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The Unexpected Cosmology Podcast
404 | The Feminine Holy Spirit: God Moving Over the Face of the Waters
[MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] Shabbat Shalom everybody, my name is Noel, this is the unexpected cosmology. I'm happy to be here, I hope you guys are happy to be here. Look at this, playing in the back, and hold on a second. All right, let's try that again. Anyways, I say this every week whether or not you're a sunset to sunset, a Sabbath keeper, or a sunrise to a sunrise to a Sabbath keeper. Some of you are looking at your window right now and it's dark out. Well, I'm calling it because somewhere on this motionless plane, it is Sabbath for somebody. So Shabbat Shalom everybody, again, I'm happy to be here. And all praise to Allah Hayaam, the father of spirits, our father in heaven, to Yahuwah, who we are in a covenant relationship with, our Yeshua, our salvation, Yeshua, Yuhushah Hamashiach. And of course, the Rua Kakedesh, we will be talking about tonight. Or in the Paleo, I was practicing this with Pamela earlier. Hopefully I'll get this right. I hope they will not butcher this for you guys. But in the Paleo, as we would say, the Raul Hakamaha. Of course, Hakamaha is the word for wisdom. She is wisdom. And one of the shocking things for me, I realized this this morning, as I got up and I made breakfast and we're sitting out on the beach, having our breakfast. And I commented, I said in all the years now that I have been advocating that the Holy Spirit is feminine, that she is our mother in heaven, the mother of Israel, the Rua Kakedesh or the Raul Hakamaha. I have never given a formal presentation on her, which is shocking. I mean, I've put her into so many of my talks. I've hosted conversations on her with other people, live, on air. This is the first time I'll be talking about her. Now, why am I talking about her tonight? You're going to have to wait a few minutes because let me just show you a couple of things. I did want to show you this before I take off tonight. I thought this would be interesting for the subject matter tonight. This is Bizora Kepa, and I don't talk about this enough. This is the Gospel of Peter of commentary. And as far as my knowledge goes, I brought the first line for line commentary on the Gospel of Peter in the history or his story, recorded his story. There is no other commentary on line findings. This is very in depth. It is hundreds of pages. I recommend picking it up. And I do want to point out this fundraiser really quickly. As you guys know, we are a ministry that supports widows, that is where our hearts is. Right now, we are helping support full time to elderly women. One of them is, of course, Rebecca is one. You know, Rebecca, she runs the store. She does some amazing editing work. And the other is Pamela. Now, Pamela Rebecca are working together. But Pamela is translating the paleo, which is an enormous task. It is another just huge milestone in his story as far as I'm concerned. Very few people know about it. But we need to support her. We need to put food on her table. We need to make sure she has electricity. Make sure she has clothes to wear. Because she's, guys, she's translating the whole Bible. And she's just expecting money to show up. She doesn't even ask for it. And so this month, she didn't even bring up to me that her computer was completely shot. And then Rebecca had to come say, you know, she doesn't have a computer work with. And she's translating the Bible. And I'm like, okay, I got to get her into a computer. So this has been an expensive month. So please, if y'all puts it on your heart, please, guys, come over. The link should be under this video. Please come and give this ministry so that Rebecca can have food on her plate. Pamela and, of course, myself and my families. Well, we are all dependent on y'all to take care of us. All right. Wisdom. The Ruak Chakamaha, or, of course, we would say the Raul Hakamaha. And just so you guys know that the C in there. So I don't say I'm bipolar to you guys tonight. The C in there is, it's not a hard C. And in fact, it is so silent. You just, you just do a hurdle right over. You just skip it. You just pretend like the C is not there, both on the Ruak here on the Chakamaha part. See, I just did it. All right. So what we're doing tonight is we're reading through, I'm doing a complete series through the Torah. We rolled it back. I've been on Genesis one for the last four or five weeks. And I'm still in chapter one, verse two. So this is a very in-depth study. And I won't go over all the things I covered in the last few weeks. You can go check those out for yourself. And I need to give me a second here. I need to play Genesis for you guys. So here we go. Enjoy. The first book of Moses, verse I am. Chapter one. First creation by Allah. In the former time periods, as a powerful sign of working, Chief son and heir, Allahiyam, filled with choice things, behold, as a sign shammayam, the place of the names, and behold, as a sign of rats, the chief place of running. But observe how a rats was unorganized and empty, and Chishak rose up from the deep waters, went up to its face, but the Ruak, Allahiyam, as a wall of protection, moved violently upon the surface of the waters. Allahiyam then declared, "Light he will exist, and light he will exist." And Allahiyam gazed upon that beautiful light, and Allahiyam made distinctive the light from the darkness. And to the light, Allahiyam called out the name YAHum. And to the darkness, he called out the name, Leah Laha. This was the clothes and the dawn of the first age. Allahiyam also declared, "He will exist, Rakuya, between the waters, and let it be a division between the waters and the waters." And Allahiyam fashioned Rakuya, and it divided the waters which were above the Rakuya. The hammertled expands, and it was done. And Allahiyam called out the hammertled expands, Hushamayam. This was the clothes and the dawn of the second age. Allahiyam then commanded, "Let the waters below Hushamayam be collected in one place, and let dry land appear, and that was done." And Allahiyam called out the dry land, Arats. And the accumulated waters he named, via Myam, seized. And Allahiyam admired their beauty. Allahiyam then declared, "Let the Harats produce seed-bearing vegetation as well as fruit trees according to their several species capable of reproducing upon the Harats." And that was done. The Harats produced the seed-bearing herbage according to every species of reproductive fruit trees. And Allahiyam saw that it was good. This was the clothes and the dawn of the third age. Allahiyam Furlour declared, "Let there exist from lights in the firmament of Hushamayam for a distinction between the day and between the night. And let them surf for signs and for appointed times and for time periods and years. And let them also illuminate the firmament of the sky so as to gift light upon Harats." And that was done. Allahiyam fashioned two lights from the light, the greater from light to dominion over the day, and the smaller from light to control the night, accompanied by the stars. And Allahiyam had gifted them and hammered out expanse so as to illuminate Harats, to have dominion over the day and to have a dominion over the night, and to mark the division between the light and the darkness. And Allahiyam saw they were beautiful. This was the clothes and the dawn of the fourth age. Allahiyam then said, "Let the waters be swarming with animal life, and let wing fowl fly above Harats over the face of the expanse of Hushamayam." Allahiyam accordingly produced the monster of the deep, the nuyanu, our dragons, and the waters abound with living and fash, swimmers, and also produced every species of wing fowl and Allahiyam admired their beauty. And Allahiyam, he did barak them, declaring, "Be fruitful and multiply, so as to fill the waters of the deep, and also let the winged creatures multiply upon Harats." This was the clothes and the dawn of the fifth age. Allahiyam then declared, "Let Harats produce living and fash according to its species, quadruped, reptiles and all wild animals will answer into their species." And that was done. Allahiyam accordingly made the very species of the animals of Harats, as well as several species of quadruped, and all the different species of reptiles and Allahiyam admired their beauty. Creation of man under shadow of Allahiyam. Allahiyam then declared, "Let us fashion Adam under our shadow, like our appearance, and subject to them the fish of the waters, and the wing fowl of Hashem Ayam, and the quadruped as well as the whole of Harats, and every creeping reptile that creeps upon it." So Allahiyam created a dam under his own shadow, creating them in the shadow of Allahiyam, and constituting the male and female. Allahiyam is a powerful sign, he did barak them, and Allahiyam declared to them, "Be fruitful and multiply, so as to fill Harats and subdue it, and rule over the fish of the sea, and the birds of Hashem Ayam, and over every living creature that moves upon our Harats." Allahiyam also declared, "See I've given to you food of every fruit, and grain-bearing plant upon the surface of the whole of Rats, as well as fruit and seed-bearing trees in all vegetation, so that they may be food for you, and for every animal of the Harats, and for every wing fowl of the skies, and for every reptile upon our Rats, which possesses the life of animals, and it was done. And Allahiyam gazed upon all that he made, and it was very beautiful, thus the closed king of the sixth age, thus Hashem Ayam, and how our Rats were completed, as well as their armies, and Allahiyam rested at the seventh age from all the works which he had made, and therefore, Allahiyam, he did barak the seventh day, and he did kadashit, because he then rested from all the work which Allahiyam had arranged to do." You know, a lot of you have been asking about this recording, this was done by Sean Walkenbear, and this, believe it or not, was just a test. He, like, kind of just did a quick recording, and he is now, he's actually going to be redoing the entire first chapter of Barakshith, chapter one, and he's beginning the project of recording the entire book, because a lot of you have been asking for that, so we're looking forward to getting that project out to you guys, so that you guys can listen to it in the car, or wherever you listen to it. Again, we're going to be just covering Genesis chapter one verse two this week, and you're going to see why, what we'll get to those verses, why I decided to talk about the ruachakadash, or the rahul pakamaha right here, and some of you even might have come over here, because you've seen the very provocative cover image in which I show a female spiritual entity, the ruachakadash going up against a huge dragon, and this is what we read right here. But observe how a rot was unorganized and empty, and Chisak rose up from the deep waters, went up to its face, but the ruach alahayam, as a wall of protection, moved violently upon the surface of the waters. So what we see happening right here is we see the, well, let's go back up to the verse one really quickly, we see the chief son in air alahayam, he has declared, and this is the opening sentence of the Bible, the son of the Most High, Yahwah is declared, he is the heir of creation, and immediately this creature from the abyss, the chishot, which is a spirit of darkness. It rises up to challenge the son of the Most High, saying, nah, you are not, I am not allowing you to come in and be heir of this creation. We probably had a confrontation earlier, I mean, he's coming out of the abyss, right, which is a prison. So when we see this cyclically happening throughout history, with the dragon being released, and who do we see show up, we see, well, the mother of Israel, we see the act, I would say, the mother of Yeshua showing up, and a lot of, there's a lot of commoners out there who have said that she is moving over the waters, like she's brewing the waters, which is a very profound thought, and I agree with that. I might cover a little bit of that tonight, but what she's doing is she's actually violently going to oppose this dark entity that's coming up to try to take out the kingdom of her son, just like a mother, like she is, she is a rooster with her wings out, grabbing the chick and moving it in and being like, you are not coming up against my son. So with that, let's dive right into this, and I'll be covering that more. So I want to go back though to Solomon here, Shaloma, and the giving of wisdom, a divine spirit. Now, what I want to show, just to lay out my case, is that there is a divine spirit called wisdom, and this really messes with modern Christian theology, because they have this idea, there's just one God, it's his Trinity, and that there's the father, the son, the Holy Spirit, three dudes in heaven, and there's different ideas, of course, on what the Trinity is, but you start looking at the fact that there is this actual entity that is a lady, and she's called wisdom, and that just throws everything they've known out the window. They don't know what to do with it, they start freaking out, their heads start turning, and this is what we read in, this is what, 1st Kings, excuse me, 1st Kings chapter, I already lost it, chapter 3. In Gewon, Yahwah, appeared to El Shaloma. Isn't that interesting when they put the word "el" in front of their names? Of course, it's attaching them to the divine, appeared to El Shaloma in a dream by night, and Allah Ha'am said, "Ask what shall I give you?" And Shaloma said, "You have shown great mercy to your servant David, my father, because he walked before you in truth and righteousness, and an uprightness of heart with you. You have continued this great kindness for him, and you have given him a son to sit on his throne, as it is this day. Now, oh, Yahwah, Aloha, you have made your servant king instead of my father David, but I am a little child, I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too numerous to be numbered or counted. Therefore, give to your servant an understanding heart to judge your people, that I may discern between good and evil, for who is able to judge this great people of yours? And the speech, please, Yahwah, that Shaloma had asked this thing, then Allah Ha'am said to him, "Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for your self-understanding to discern justice. Behold, I have done according to your words. See, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you after you arise." And I have also given you what you have not asked, both riches and honor, so that there shall not be among you like you among, excuse me, I need a little bit more to copy here, so that there shall not be anyone like you among the kings all to your days. So, if you will walk in my ways to keep my statutes and my commandments, as your father David walked, then I will lengthen your day. So, I want you to think about these things, about riches, and of course wisdom, he was given wisdom, we're going to see that this is a spiritual entity, she identifies herself, and how she is identified with the lengthening of our days. So, Chaka Maha, or Haka Maha, if we cut out the hard sea, soft sea, wisdom is a ruach, a spirit that was given to Yashirel at Sinai. So, we can go back even further, and this is what we read in Exodus 28, and you even knew will set words in order to tell all the skilled ones apart, whom I will make full with the ruach, Haka Maha, there it is right there, the spirit of wisdom, or the spirit named wisdom in the modern tongue, and they will fashion Aaron's garments to send them apart to minister, and to me this is an incredible picture, beautiful picture, because we've all been taught that the Holy Spirit was not given to humanity until Pentecost, which is completely untrue. We see here that during the building of the Tabernacle in the wilderness, people were freely given the ruach, Haka Maha, and of course, all they had to do was ask for it. I mean, that's all Shaloma had to do. He just had to ask for it, he's like, okay, you seek her out, you'll find her. We read this in Exodus 31. "In Yahua'a, the ever-living, further set forth words into al-Mashah to declare, 'Observe, I have called out to you by name, B'at'alal, the son of Ahua Rea, B'an Ha'ua, from the tribe of Yehuda, or Yahua Daha, that would be Judah. I have filled him with the ruach, Al-Ahi'am, and Haka Maha, Haka Maha, of the wisdom, in B'at'u'ah, and in B'at'u'ah, and with all her representative. And you can see there, this is Pamela's paleo-translation, and she puts it in the feminine because that's what it is. The spirit is in the feminine, it's her representative. And it turned over in his mind, meditating upon inventions for working in gold, and in silver, and in copper, and in engraving of stone fillings, and in wood carving, and in all manner of the prescribed service. And behold, I, even I, have gifted him, Hala Yabb, son of Ahka Yah Samak, of the tribe of Dan, and the hearts of all that are wise-hearted, into whom I have gifted Haka Maha, the spirit Haka Maha. Well, let's move on now. Let's get into Shaloma's literature. If anyone knew her, it was him. He asked for her, he got her, and this is what we read. Haka Maha, or wisdom, cries without, she utters her voice in the streets. So the picture that she gives here is, she always, she always likes, the Holy Spirit likes to contrast herself from Hussies, you know, horrors, right, the horror of Babylon. And what she sees out there, she goes out, she goes to the gates of the city. You can recall the incident with Sodom and Gomorrah, where Lot is, he meets the angels because he's sitting at the gate, and for those of you who have ever gone to the old cities, either in Europe or the Middle East or wherever, there's always that front gate, and that's where the travelers come in and out. And if you're going to meet them, it's going to be right there. So she is at the gates, she's at the entrance, she's crying throughout the streets, and nobody pays any attention to her, nobody cares, nobody wants her. They're just, you know, in modern terms, you're just thumbing their phones, walking by, heads down, she's crying out, saying, you can have me. You can, you know, I can be your mother, I will take you on. And she just notes, just seeing these people just go to these, you know, loose women. She cries in the chief place of concourse, in the opening of the gates, there it is. In the city, she utters her and saying, how long ye simple ones will ye love simplicity? And the scorers delight in the scoring and the fools hate knowledge. And of course, scorers scorn her. Like, there's going to be people just mocking this video. The very thoughts that she is a real entity, that they can possess her. She can possess them. They're going to just, they're going to hate that knowledge. They're going to, as she says, they're fools. That's what she says, they're fools. Turn you at my reproof, behold, I will pour out my spirit, my ruach unto you. I will make known my words unto you. That comes from Proverbs chapter one, there's some canon for you. Well, jumping over to wisdom the Solomon, which I'll probably be talking a lot about tonight. You see the Hakamaah is an initiate of the ancient mysteries, of ancient knowledge, associate of his work, of Alihyan's work, of Yahuaah's work, and a fashioner of what exists. So we're going to start building a case tonight that this wisdom, this lady, goes back to the very beginning to Genesis chapter one, and before that even. She reaches mildly from one end of the earth to the other, and she orders all things well. So she's really just energizing the entire earth, like the whole earth exists through her power and energy. I loved her and sought her for my youth. I desired to take her for my bride and became enamored of her beauty. This is Shaloma talking. He fell in love with his mother. She glorifies her noble birth by living with Alihyan and Yahuaah of all loves her. For she is an initiate in the knowledge of Alihyan and an associate in his work. If riches are a desirable possession in life, what is richer than Hakamaah? The active cause of all things. And there it is right there. It says that wisdom, Hakamaah is the active cause of all things. Now, I'm not, I know Copernican and I don't even believe in the globe earth. I believe the earth is a flat-motion flame, but if the earth did turn around, then there's your gravity right there. You know, the magic gravity, I mean, she is the active cause of all things, you know, in Star Wars, right? This is the force, right? This is what binds all things together. She is in everything. She is in all people. And if understanding is effective, who more than she is passionate of what exists? So the things that exist do not exist without her. This is classic womanly terms. She is, she's the spindler of the entire world. And in the ancient time, any, before 100, 150 years ago, every woman was taught spindling. You think of like sleeping beauty, and a woman would put that spindle between her legs. She would spin it and out would come the yarn. And every woman saw the esoteric, the meaning of that, where they are actually, they are basically clothing humanity. They are clothing the worlds through the spindling act, and that's what she is doing right there. She's spinning, she's a fashioner of what exists. Wisdom of Solomon, eight, one through five. Now, Shaloma's kingdom enriches interestingly enough did not survive. I mean, I've never seen any evidence for it. Now, because I do believe, there's a whole different study, but because I have concluded that I believe that the millennial kingdom of YAHushahamashiach, of Jesus Christos, for some of you Greek lovers out there, that it physically manifested on this earth, not just spiritually as a predaristic, that it physically happened, and I believe it happened the year is what we call the dark ages from 500 to 1500, whole different study. That too has been scrotched. And so it's kind of interesting that Solomon's kingdom, it was a preview of the millennial kingdom. It was intended to be very much like that. It was worldwide all across the earth, searching all the way to North America. And it's gone. So the kingdom disappeared. The riches did not survive, but you know what did survive? His literature. The one thing that is greater than all the, it's a true testimony to what wisdom is. His literature survived. Happy is the man who finds Hakamaha. And the man who gains understanding, where he proceed for her proceeds are better than the prophets of silver. And her gain, then find gold. She is more precious than rubies. And all the things you may desire cannot compare with her. Guys, this is like Maine canon too. I used to read this back in the day and ask like, who is this wisdom lady? And I was always, oh, it's just, it's just a metaphor. Well, a metaphor for what? Like what? I can't possess it. Who's her? I can't possess her? Because she's just a metaphor for what is she a metaphor for? And all the things you may, all the things you may desire cannot compare with her. Length of days is in her right hand. There it is right there. Right? So when we're going to see this tied in with obey your father and mother for length of your days. In her left hand, rich is an honor. There it is again. So remember, Yahuwah, he gave Shaloma length of days. And riches and an honor. Now, of course, he lost his length of days when he surrendered, surrendered her lady wisdom for all the other goddesses out there. But that way, for all the other whores out there, spiritual boredom. Her ways are ways of pleasantness. And all her paths are Shaloma. She is a tree of life to those who take hold of her. There it is right there. Leaves of healing for the nation. She is the tree of life. Everybody wants a tree of life. You guys can have the tree of life now. And happy are all who retain her. Mishli or Proverbs 3, 13, 3, 18. Right there. I mean, everyone wants to know what's the tree of life or is it at? She's it. She's the tree of life. Now, let's look at some passages where it talks about the Ruach Hakamaha at the foundation of the world. She was the first created. And you can't-- the word created, it's probably not even fair because I don't-- I would not even conclude that she was created. Okay, that's a different discussion right there. All Hakamaha, all wisdom comes from Yahwah and Hakamaha is with him forever. Who can count raindrops or the sand along the shore? Who can count the days of eternity? How high is this guy? How wide is the earth? How deep is the ocean? How profound is Hakamaha? Can anyone find answers to these questions? Hakamaha was created before anything else. All right, so this late. This is the entity right here. Okay, so again, and you know, if we're going with the classic trinity here, we've got some issues if it's three dudes in heaven. Who is this lady wisdom? Understanding has always existed. Has anyone ever been shown where Hakamaha originates? Does anyone understand her subtle cleverness? There is only one who was wise. And we must stand in awe before his throne. Yahwah, himself, created Hakamaha. Now again, I have-- I would really like to look at this translation where we're created, just so we know, okay? So we can have this discussion another time. He saw her and recognized her value. And so he filled everything he made with Hakamaha. He gave some measure of Hakamaha to everyone. He poured her out on those who love him. So for those of you out there who heard my earlier clip that wisdom, that the rule of kakanesh is in everybody, and you're like, that's not true. Well, it actually says right here. It says that he gave some measure of Hakamaha to everyone. Everyone, because she is our mother. She is the mother of Israel. In fact, salvation is only inherited through her, through Israel. But the world would not exist without her. Humanity would cease to exist without her. She is everywhere. And that comes from the Sophia of YAHushah bin Sarak, chapter 1, 1 through 10. Isaiah 28, 29 says this. This also cometh forth from the Yahuwah of Host, who in the vast knowledge of his mind have established the world. He have multiplied his works in the beginning by what? By his great Hakamaha. Isaiah 28, 29. Jeremiah or Yeroyahu, chapter 10, verses 11 through 12 says this. This is what you shall say to them. The Allahi'am or the gods that did not make the heavens and the earth will perish from the earth and from under these heavens. It is he who had made the earth by his power, who established the world by his Hakamaha. And by his understanding, he has stretched out the heavens. Blessed is a person who finds Hakamaha, finds wisdom, and one who obtains understanding for her prophet. Again, her prophet is better than the prophet of silver, and her produce better than gold. She is more precious than jewels, and nothing you desire compares with her. Again, it's interesting, again, just to point out that Solomon's kingdom is no more. It's not on record. And I believe more now than ever, not that I doubted it, but more evidence now than ever that I see that the Millennial Kingdom was also scrubbed. But she has survived. You see, she has continued on. The names of many kings have been scrubbed, the riches have been destroyed, but she is eternal, and her ways never change. The Torah abides, it will never be destroyed. And nothing you desire compares with her long life is in her right hand. There it is again. Obey your mother for long life. In her left hand are riches and honor, and there it is again, but Shalom Agai. Her ways are pleasant ways, and all her paths are Shalom. Oh, I already read this to you earlier. She has a tree of life to those who take hold of her, and happier those who hold on to her. Okay, I copied that twice. Well, let's keep looking. This is really interesting. YAH WAHAB possessed me at the beginning of his ways before his works of old. This is wisdom talking right here. This is Hakamaha recounting the past. I have been established from everlasting from the beginning, before there was ever an earth. And of course, when the earth was established, what did we see her doing? She is the one moving over the waters. When there were no depths, I was brought forth. When there were no fountains abounding with water, before the mountains were settled, before the hills, I was brought forth. And remember now, of course, when she's moving over the waters, there are no mountains, right? The entire earth is submerged below the water. And of course, I would say that this even refers back to before that recreation event, but we don't need to go there right now. Well, as yet he had not made the earth or the fields or the primal dust of the world. When he prepared the heavens, I was there. When he drew a circle on the face of the deep. When he established the clouds above. When he strengthened the fountains of the deep. When he assigned to the sea its limits. So the waters would not transgress his command. When he marked out the foundations of the earth, then I was beside him as a master craftsman, and I was his daily delight. Rejoicing always before him. Rejoicing in his inhabited world. And my delight was the sons of men. So the last three lines are really interesting. Actually the last four lines, I was his daily delight. This is his lady. This is his woman in human terms. The idea that she's rejoicing before him. I always imagine like she's got like a tambourine or something and she's dancing and she's singing. She has very, very human motherly qualities to her. Beautiful voice and he's just delighting. Just in looking her clothes in a dress with long hair and she's just so happy to be in his presence. She's rejoicing in the creationist that's happening and she's standing by her man. But look at that last line there. This is Proverbs 8 and my delight was with the sons of men. Those are her children. These are the she wants to have like humanity is coming through her. We talked about preexistence last week and I purposely left this out. But she is longing for all the humanity, all these children that are going to be born through her. Through the father of spirits. Proverbs 8 says this same chapter. "Then I was behind him, beside him as a faithful handmaid. And while he was rejoicing in me day by day, I was rejoicing by him always." Oh, that's the Targum. Psalms 136 says this. "O give thanks to YHWH for he is good, for his mercy and deers forever. O give thanks to the Allahaiom of Allahaiom, the God of gods. For his mercy and deers forever. O give thanks to YHWH of Adonai for his mercy and deers forever. To him who alone does great wonders for his mercy and deers forever. To him who by Akkamaha by wisdom made the heavens." Again, she's right at his side. She's helping him form it all. For his mercy and deers forever. To him who laid out the earth above the waters for his mercy and deers forever. To him who made great lights for his mercy and deers forever. The suns ruled by day for his mercy and deers forever. The moon and stars to rule by night for his mercy and deers forever. Psalm 136. And this right here, another long. Oh, wisdom is Solomon. Chapter 9. O Allahaiom of my ancestors and Adonai of mercy. Who have made all things by your Word and by your Hakkamaha. A formed human kind. So again, I can say by your lady Hakkamaha, by the lady. You have formed humankind. To have dominion over the creatures you have made. To rule the world in holiness and righteousness and pronounce judgment and uprightness as soul. And get this. Give me the Hakkamaha that sits by your throne. What? So now we have this lady. So you have Allahaiom. The God of gods. He's up in the highest of heavens. He's seated on his throne. And of course, we went over the description a couple of weeks ago and we saw that in the book of Enoch how it just flames a fire and all the righteous. The sinners, they get thrown into fire and they're consumed and they're gone. They're annihilated. But the righteous actually ironically have to live in this fire forever. They go in front of his presence and there's fire coming up from the throne and the walls and everything just fire. And there she is right there. The mother of Yasharil, which I haven't gotten into yet. Hakkamaha sitting right there. She's actually in a throne. It kind of, you almost get the picture here like she's like, I almost get the picture. Like she's seated on a step and feet or something like that, which could be the case. But we're going to see elsewhere that she actually as a queen, the Holy Spirit, as a queen, she sits at a side. And do not reject me from among your children. For I am your servant, the son of your female servant, a man who is weak and short lived with little understanding of judgment and laws. Let's just jump down here for a sake of time. With your Hakkamaha, she who knows your works and was present when you made the world. Again, what is this, a serpent hallmark cardbook? Can anyone explain if this isn't a real entity? If this lady who sits at his side in the heavens, who has children, she's looking forward to like, you know, described in every way with as a mother. Who else, you know, what's going on? If you're not, every single time people don't like what the Bible has to say, it's always a metaphor for something. They don't care to explain what the metaphor is. But it's always going to be in it. If you don't like what it says, you don't like the outcome, just make up something. Instead of just taking it at its word for what it is. And it's like, this isn't me guys talking. I'm just reading to you guys with what the Bible says. Like, let's be clear. Before people start making accusations of, did you hear what Nol said this week? Actually, did you, let's rephrase that. Did you hear it? No, read from this week. He read from Proverbs. Oh, no. He read from wisdom of Solomon. He read from, you know, Sir Rock. He read from Genesis chapter one. She understands what is pleasing in your sight and what is right according to your commandments. Of course, she's always lined up with the commandments. Send her forth from the Holy heavens. How did I not underline that? And from the throne of your glory, send her. Guys, that's the Holy Spirit. That she may labor at my side so that I may learn what is pleasing to you. And what does the Holy Spirit do? We can do all things through Mashiach. We can be obedient to his Torah through the Ruach Akkadesh, which is sent down to circumcise our hearts. So let me say this again. Send her forth from the Holy heavens. This is what we call in the Holy Spirit to do. And from the throne of your glory, send her that she may labor at my side and that I may learn what is pleasing to you for she knows and understands all things. And she will guide me wisely in my actions and guard me with her glory. That my works will be acceptable and I shall judge your people justly and she'll be worthy of the throne of my father. Who has learned skipping down to verse 17, who has learned your counsel unless you have given Hakkamaha and sent your Ruach Akkadesh from on high. And thus the paths and as far as I'm concerned, this is identifying wisdom, Hakkamaha with the Holy Spirit, the Ruach Akkadesh from on high. And thus the paths of those on earth were set right and people were taught what pleases you and were saved by Hakkamaha saved, of course, Yeshua. They were given the Yeshua of Hakkamaha. Wisdom is all in chapter 9. Now let's look at Hildegard real quickly. You guys know I like to quote from her the medieval mystic. And of course she was really big on this too, that wisdom is our mother, the Holy Spirit. She says, oh, wisdom is energy. Wirling you in circle and everything embrace in the single way of life. And she's basically saying here that the entire earth is this womb of this earth. This is the air we breathe, everything, this all comes from wisdom. We cannot exist without her. She is the life-giving energy, our true mother. She also says this, I heard a voice saying to me, this lady whom you see is love. Who has her dwelling place and eternity. When God wished to create the world, he leaned down and with tender love provided all that was needed. So you see the play on words there? As a parent prepares an inheritance for a child. So she's saying that God used love, and love is the lady, God's lady. And that together, so when he reached down, he used tender love. He's bringing the Holy Spirit, the Rua Kakeda, down to the earth in order that they might prepare for the inheritance of a child. And thus in a mighty blaze, the Lord ordained all his works. I put Yahuwah there, but obviously I should quote from the lats and that was probably an autocorrect. Then creation recognized its creator in its own forms and appearances. We're in the beginning when God said, let it be, and it came to pass. She's quoting Genesis 1. The means and the matrix of creation was love. What? Guys, you know what the matrix is, right? We're talking about like in King James' term, a calf, a calf, a baby, a baby cow, or whatever is born from the womb, the matrix of its mother. The means and the matrix of creation. All of us are in a womb right now, right? This matrix. Matrix of creation was love. She is our mother. Because all creation was formed through her as in the twinkling of an eye. And that, of course, is Hildegard. She also says this, Hildegard. I am wisdom. She's not saying she herself is wisdom. She's having a vision that wisdom has approached her, the Holy Spirit, and is speaking to her. I am wisdom. Mind is the blast of the resounding word through which all creation came to be. Again, that's also a play on words because we know that Yeshua is the word. And I quickened all things with my breath so that not one of them is mortal and is kind for I am life. Indeed, I am life. Lady wisdom. Love. Whole and undivided. Not hewn from any stone or butted from branches or rooted in viral strength. But all that lives has its root in me. For wisdom is the root whose blossom is the resounding word. If there's time tonight, I'm going to talk a little bit more. I've mentioned several times in the past something that Hildegard talked a lot about is greening. And she noticed that she was basically describing photosynthesis in her day. And she said that all of her souls have a photosynthesis. And that she describes sickness and death as the withering of our soul. Meaning that we were no longer getting the sunlight of the sun and that we were thinning in wisdom. Thinning in lady love and our mother and that we were nearing death. We wither up without her. We are the most fertile and strongest when we are full with her. I flame from the beauty of the fields to signify the earth, the matter from which humanity was made. I shine in the waters to indicate the soul. Which that's an amazing line right there. The idea that anything below the surface of water is our subconscious. And the water of the surface of the water of course is a reflection of our divine self. And of course the problem with narcissism is that you can't get below the surface, right? You're just captivated with your image. There's just a lot in that line right there. I shine in the waters to indicate the soul. I mean, it's so much there. I could give a whole talk just on that line. For as the water suffuses the whole earth, the soul pervades the whole body. I burn in the sun and the moon to denote wisdom. And the stars are the innumerable words of wisdom. This sounds like an amazing entity. I mean, this spiritual, she is just, she's like everywhere encompassing everything. I mean, seriously, when I said like, you know, the forest in Star Wars, like that's what she is. She's in everything, you know, binding everything together. And of course, you know, what happens when, you know, in Star Wars terms, right? People are full with the forest. What happens when we're full with the Holy Spirit, right? Think of the things you can do through her. The Ruach Hakamaha mother of Yashreal, let's get right into this. This is it right here. And this is once again, well, this is Sirach Ecclesiasticus and it says this. Hakamaha praises herself and tells of her glory in the midst of her people. In the assembly of Elion, she opens her mouth and in the presence of his host, she tells of her glory. I came forth from the mouth of the most high and covered the earth like a mitzv. Now, what is the picture being formed here? This is Eve from Adam in the same way that Eve will get there eventually when we get into the next chapter. I don't know, is that 12 weeks from now? But when Eve came forth from Adam, as above so below, on earth is his in heaven, just as the Ra'u Hakamaha or the Ruach Hakkadesh came forth from the mouth of the Father, right? I came forth from the mouth of the most high and covered the earth like a mitzv. Now, again, remember there wasn't rain on the earth, right? And there was a mist that came up and watered everything. Everything was, guys, that the mist that came up and watered everything gave everything the greening effect, that was her. That was Lady Wisdom manifesting as that mist. She covered the earth like a mist. I encamped in the heights and my throne. There it is. She has a throne, guys. My throne was in a pillar of cloud alone. I compass the vault of heaven. What is the vault? That's the firmament. Alone she walked the vault, the firmament of heaven, and traversed the depths of the abyss. And, of course, who did she confront coming out of the abyss, right? Our waves of the sea, over waves of the sea, over all the earth, and over every people nation I have held sway. Among all these, I sought a resting place. And whose inheritance shall should I abide? Then the creator of all things gave me a command, and my creator pitched my tent. He said, "In camp, in YAH, a cold." That would be Jacob. And in Yashirel, of course, that's Israel. And in Yashirel, receive your inheritance. So, remember now, humanity is handed over to these 70 gods, Elohim. Of course, in the period, I would say, Alihayim. There are literally anyone out there who has been taught that the Bible is a monotheistic book. I'm sorry, you've been lied to, that's not the case. The Bible is not a monotheistic book, nor did the Jews or the Hebrews invent monotheism. Somebody did along the line, but it wasn't the writers of the Bible. So, humanity is handed over to these different gods. YAHahua inherits Yashirel. He inherits that plot of land, that's hits. And so, this is the tent he sets up, and he's like, "All right, Akamaha, this is your inheritance right here. This is my inheritance. This is yours as well." So, if you want her to be your mother, you have to be in Israel. There's no choice. It's not the Gentiles, guys. It is only Israel that are her true children. Even though all humanity are her children, her true children is Israel. Before the ages, in the beginning, he created me. And for all the ages, I shall not cease to be. In the holy tent, I ministered before him, and so I was established in Zion. Thus, in the beloved city, he gave me a resting place. And in Yerushlai'im was my domain. I took roots and an honored people, and in the portion of YAHahua is my inheritance. So, again, this is way before the book of Acts, guys. You can't say that the Holy Spirit did not descend on them until that moment. It was a time in history, in his story. Well, yeah, there was a massive outpouring. We're talking the age of Pisces here, right? But she was always there. That was her resting place. She was always among this honorable people, except when they weren't honorable, and that the Shekana glory would go up. I grew tall like a cedar in Lebanon, and like a cypress on the heights of Herman. I grew tall like a palm tree in Engetty. And get this. This is such a womanly way to describe herself. And like rose bushes in Jericho. Ah. Like what kind of guy would be like, you know, like the sense of a rose bush? That was me. Like a fair olive tree in the field. Then like a plain tree beside water, I grew tall. Like Cassia and camel's thorn. I gave forth perfume. Not a very masculine way of describing herself. And I'm like choice mirror. I spread my fragrance. Like Galbanon, Onica, and stacked A for forgive me. I'm going to mispronounce some of these. Of course he gave me any French bottle. I would mispronounce it too. So it's all fair. And like the odor of incense in the tents, like a terribent that I spread out my branches and my branches are glorious and graceful. Like the vine, I bud forth the lights. And my blossoms become glorious and abundant through. So this is part of the cognitive distance guys is that, you know, you got to have a female to produce fruit. It's a feminine quality guys. And the men give the seeds, the women give the fruit. As above so below on earth as it is in heaven. Come to me, you who desire me and eat your fill of my fruits. For the memory of me is sweeter than honey. And the possession of me sweeter than the honeycomb. You know, she's comparing herself to honey. If I have time, I will cover that how talk about how Yeshua compares himself to some food and a beverage products. And she as well, she is honey. The land of milk and honey. Remember, this is the land that she possessed, the tent, the land of milk and honey. That's her. Those who eat of me will hunger for more. And those who drink of me will thirst for more. Whoever obeys and what she means is thirst for more of her. She's not saying, like, I'm not enough. You're going to go thirsting for other women. He's like, no, I'm all you're ever going to need. Guy, like, come to me. You're going to want me all the time because I'll never be enough. Like, you just want more of me. That's how good I am. Whoever obeys me will not be put to shame. All those who work with me will not sin. And guys, what is sin? Sin is a transgression of the Torah. And she's saying that she will give you the ability to not transgress the Torah. Those are her words. Those aren't mine. Somebody out there already typing on some social... Did you hear what Nol just said? No, actually, no. This is what she said, right? It's not what I'm saying. It's what she said. Those who work with me will not sin. This is the promise of the new covenant. The renewed covenant. That the Rua Kakedish would be given in such a way that our hearts would be circumcised so that we could do all things through Mashiach. Yes, even the Torah. You can do it. You can choose not to transgress. And of course, as I say, week after week after week, what is the Torah? Doing the Torah is repentance. Okay. The Torah is a transformative document that is not intended to point fingers at anybody else. It's a point fingers at you and say, "I am a... I have transgression. I'm a sinner. I want to live a righteous life." It's what repentance is. It means you stop doing it. That's repentance. And you can do it, guys. You can do it. And this is what wisdom. This is what our mother in heaven wants from us. She wants us to be... Just say this to any parent. Your parents want you to obey. And you can't be your parents. It's not how hard. And yet we keep rebelling and rebelling. X is 2012. Let's get into it right here. This is... Well, let me just read this. Honor your father and your what? Your mother. Honor your father and mother. So that your days may be long in the land. This is the promise to Shaloma. This is the promise that our mother gives us. If you obey her, you will live a long life. That Yahua'a, your Allahi'am is giving you. Now, I will point out that as you guys know, there are 10 words called the 10 commandments. Of course, all the 613 commands, all of the laws, the judgments, so on and so forth. All hang upon the 10. But the 10 is divided up by two and two. Remember, we're the two greatest commands. Love, Allahi'am with all your heart, and love your neighbor. And so we can divide those up two and two, five and five. And of course, love your father and mother is in the first five of, not love your neighbor. It is love, Allahi'am. So by loving Allahi'am, we have to love our father and our mother in heaven. As above, so below. Exist 2012, in the Targum, it says this, "That every man be instructed in the honor of his father and the honor of his mother, that your days may be multiplied upon the land." So not a lot of information that gives us there. I thought I would just quote that from you. Paleo says this, Exodus, or Shamawoth, Exodus and Paleo. Increase with honors your father and your mother with the intent your days may extend upon. Ha, Adama, Ha. All right. Well, let's compare Exodus 2012 with this right here. I already quoted from this earlier, Proverbs 3, "Happy are those who find Hakamaha for long life is in her right hand." So again, that goes in with the commandments. Ephesians 6 says this, because you know, like, it can't go weak without for all you, for all you poll haters out there, just, you know, la, la, la, for the next few minutes. Children obey your parents in Yaha'u'llah, for this is right, honor your father and mother. This is the first commandment with a promise so that it may be well with you and you may live long on the earth. And fathers do not provoke your children to anger, but bring them up in the discipline instruction of Yaha'u'llah. And of course, notice here, he doesn't say, bring them up in the discipline and instruction of the law of Christ. He says, no, he's talking about the Old Testament, guys, he's not distinguish, he's not erasing anything here. He's just like, just bring them up in the instructions of righteous living. The only scripture we have, like Paul's letters were not scripture at the time. They were just letters and he's just telling people, obey, obey the instructions of righteous living. We have it. Just go to any synagogue, talk to your local rabbi and ask, hey, where are the instructions? I'll be like, here, let me show you. Here's a, you know, book to Moses right here. That's how you, you know, obey all of them. Proverbs four, gets hakamaha. Get inside, do not forget nor turn away from the words of my mouth. Do not forsake her and she will keep you. Love her and she will guard you. The beginning of wisdom of hakamaha is this. Get hakamaha and whatever else you get, get insight. Praise her highly and she will exalt you, she will honor you if you embrace her. She will place on your head a fair garland. She will bestow on you a beautiful crown. Well, that's interesting because, you know, we read about the crowns that are placed on our heads. She's the one that does it. Of course, I believe she is the crown. The clothing that we wear in eternity, the robes, the white robes. Actually, they're, they're like a high frequency light. Like, like, I think they're actually purple robes. They cannot be seen with the naked eye. I believe that that is the Ruah Karkadesh. That Adam and Eve originally clothed in, that they removed. Hear my child and accept my words. That the years of your life may be many. There's a repeated thing. We keep seeing that over and over again. Keep hold of instruction. Do not let go. Guard her for she is your life. And, of course, he who she says, I'm the way the truth of life. The Torah is our life as well. She is our life. Proverbs 4. Proverbs 6 says this. My son, keep your father's command. And this is great. I love this. Keep your father's command and do not forsake the Torah of your mother. So, this is the great irony of the ages. You know, all the Christians out there, they're like, oh, I don't have to keep the Torah anymore. I have the Holy Spirit. I got the Holy Spirit, the Holy Spirit helps me understand what I'm supposed to do. And it's like, well, actually, she said many times, your mother has stated that if she will guide you to obey the Torah. And so, if you forsake the Torah, you're actually forsaking the Holy Spirit. That's the Bible. That's not me. That's the Bible. That's what it says. You're not forsake the Torah of your mother. Buying them continually upon your heart. Christians are like, oh, I got a circumcised heart. I don't want to do that, fleshly. It's like, okay, well, if you have a circumcised heart, then the Torah is bound on your heart. Right? This is right there. Buying them continually upon your heart. The father's commands and the Torah of your mother. Tie them around your neck. When you roam, they will lead you. When you sleep, they will keep you. Man, that is so true. Guys, when you study, I've said this many times, the anxious understood sleep is equivalent to death. Death and sleep are the same thing. When you sleep, you die. You're dead. For all instances of purposes. When you study the Torah, when you spend your day studying the Torah, the Torah will continue to instruct you at night. Give it a test. It's the Torah challenge. I challenge everybody. Spend your days studying the Torah and see what happens over so many months. See if the Torah instructs you at night. When you sleep, they will keep you. And when you awake, they will speak with you. It's not amazing. You wake up in the morning and your father and your mother will start talking with you. For the commandment is a lamp and the Torah is a light. Why is it so important that the Torah is a light? Well, of course, the Rua Kachadesh or Hakkamaha is a light. And that is the very lights, the fire that was lit in the tabernacle. This was the fire that the priests were to stoke that fire all the time. And so, again, I'm approached by people all the time. Well, no, the temple doesn't exist anymore. First of all, we don't need to do a whole study on this, but are you a temple or not? Is your body a temple? They're like, well, yeah. I'm like, okay, well, you claim to have the Rua Kachadesh, the fire of the Rua. Yeah. Okay, well, you better stoke that fire, because if you bring in a strange fire, like, yeah, well, it's not going to end good for you, dude. You better be stoking that fire because you get the Rua Kachadesh and she will not forsake you as long as you do not forsake the Torah of your mother. Proverbs 6. This is just the Bible, baby. Don't you love the Bible? I love the Bible. Proverbs 9. Well, you know, it's funny. When you actually read just through the Bible, people just freak out. The Rua Kamaha has built her house. She has cumin, her seven pillars. That's a really interesting number, isn't it? The seven? I'll be talking more about that tonight. She has slaughtered her animal. She has mixed her wine. Okay. Okay. Okay. Okay. This is so good. I'm like really into this, guys. I'm digging this. So let's think about her in matriarch terms, right? She's not one of the dudes in heaven. She is our matriarch. She's a mother. And what do women do? Right? The father sends out the invites. He's having a big party up in heaven. So what does the mother do? The mother is like, okay, fine. Well, I guess I have to clean the house, right? I clean the house, make sure it's all ready to go. So she's actually tending to her servants. She's making sure she's doing matriarch duties up in heaven. She's making sure all the animals are slaughtered, the wines are set up, the tables set up. She wants to make sure, you know, the napkins are all looking nice. Everything's looking pretty when you're right. She has slaughtered her animal. She has mixed her wine. She has also set her table. But this is what dudes do. This is what mothers do. She has sent out her female servants. She caught. I actually think these could be the daughters of Zion. The Petulas, the 144,000 could. I think that we put a lot of emphasis on 144. I think that was my view on the 144 is that it was a specific time in that fig tree generation. I think that there are many daughters of Zion. I don't think it ends at 144. You know, except we're all in trouble, right? You know, the Jehovah's Witnesses even gave up on that. It's like, oh, come on. It's just a number. There's more daughters in Zion than just 144,000. There's millions of them. She has sent out her female servants. She calls from the highest place in the town. You who are simple turn in here. So she's trying to get you to come to her party. Remember, Yohusha gave these examples. He said the father would send out the invite and he would send the prophets and the prophets would all be killed off. Finally, mommy and daddy send their son and their son gets killed off. She's trying to get anyone to come to this table she sent out and people are too simple. They're just not interested in words. To those who, without sense, she says, "Come and eat my bread and drink of the wine I have mixed. Lay aside, immaturity, and live and walk in the way of inside Proverbs 9." So here's another Ruah Kakhadesh as Yeshua's mother. This comes from the lost gospel of the Hebrews. This would be the long lost Nazarene gospel, the bizorah, the Nazarene. Even so did my mother. This is Messiah talking here. Even so did my mother, the Ruah Kakhadesh, take me by one of my hairs and carry me away on the Great Mountain Tableware. Here's another quote from the Olds of Solomon. A couple of, this is pretty provocative. I've got it in trouble for reading this before. Again, this is just the Bible. The Olds of Solomon was like insanely popular during the quote unquote "dark ages" for the thousand years. This was one of the most red books in the world, just you know. A cup of milk was offered to me and I drank it in the sweetness of Yeshua's kindness. The son is the cup and the father is he who was milked. And the Ruah Kakhadesh is she who milked the father to create the son. Oh, well it gets a little bit descriptive here because his breasts were full. What? And it was undesirable that his milk should be ineffectually released. A lot of people will compare this. You compare this with revelation and people say Yeshua has some tatas. I don't mean to be vulgar but you know people have that discussion. I'll tell you what I think is going on here in a second. The Ruah Kakhadesh opened her bosom. So there's a difference between bosom and breasts here. The Ruah Kakh, the Holy Spirit has a bosom. She has breasts, all right, womanly breasts. She unbutts in her shirt. She shows her bosom to the father and mixed the milk of the two breasts of the father. Then she gave the mixture to the generation without their knowing. And those who have received it are in the perfection of the right hand. The womb of the virgin took it and she received conception and gave birth. So you know when we read, I wish I had that verse. And when we read in the gospels that this is a huge problem when you think about it. It was conceived of the father and the Holy Spirit. You're like, wait, did he have two dads? Are you telling me he had two dads? No, he didn't have two dads. He had a dad and a mom. The Holy Spirit was his mom. So what I think is happening here is the Ruah Kakhadesh remains a perfect virgin. All right. Just as Mary, the mother of YHushah Hamashiach was a virgin and it can be debated whether she stayed a virgin or not. I kind of highly suspect she did. I'm open to her having children later. It doesn't really matter to me. I just want whatever the truth is on the matter. I have read both accounts. But it appears that the Ruah Kakhadesh or Hakumaha is the perfect eternal virgin. She has never, she too has had an immaculate conception. And she exposed herself and this is just what this is. It appears that the father was aroused and she milked him. And I think that that's kind of a, I don't need to, you guys can know what that means. But she took his seed and she created YHushah Hamashiach through this. So we see that the father and the mother in heaven is taking the seed of the father and the incarnation of YHushah Hamashiach. On the earth and it says, and she labored, this is Mary the mother at this point, she labored and bore the son but without pain because it did not occur without purpose. And literally she, when she went to deliver the child, it was without pain. We don't need to go into that study right now. YHushah Hamashiach kind of popped into the scene. She acquired according to the great power. Of course, the power always refers to the father. Luke 735 says this, "For YHushah," speaking in a second, "For YHushah the baptizer came neither eating bread nor drinking wine and you say he has a demon." The son of Adam has come eating and drinking and you say, "Look at Glutton and a wine bibber." I like that word, a wine bibber. A friend of tax collectors and sinners. But Hakkamaha, the wisdom is justified by all her children. What? This is like one of the verses you can read your whole life and just skim, right? Don't even think about it. He's literally saying, "Lady wisdom," that all these are, that he has come for all of her children. This is his mother as well. Hakkamaha brings salvation. She brings Yeshua. We read this in the Psalm in chapter 9. Oh, I already read that. I already read that to you. I showed you the, I'll skip that for lack of time. Book of Navi, this comes from the Thracian Chronicles. I have never read to you the Thracian Chronicles before, so I'm excited to do this. For in the beginning he who was one, who was also the two in one, these two are they who gave birth to love. And their love created the visible and invisible. So again, it's saying one became two, right? Because she proceeded from the Father. So in a way, this is why I said she was never created. You can't really say that Hakkamaha wisdom was created because she proceeded from what already existed. Just as Eve came from Adam. Same idea. That is the words of the eternal speech whose mouth is Yahuwah, Allahaykum himself. So from Allahaykum, the father, and from Allahaykum's ruach, his spirit, the mother. And from Allahaykum's son, the word, who is the son giving Jesus, the conqueror from the triune creator, Allahaykum. Everything has become and everything has in him. It's beginning and ends and after the end, eternity without beginning and end. So I think I'm going to be talking a little bit about the Trinity tonight. Because that's a hot topic of controversy. But give me a minute, I'll get there. It says this in Barisheth chapter one. Oh, we already read that. We don't need to go that again. Let us fashion a dom under our shadow. I'm going to actually show you when we get into Clementine homilies tonight that this, actually, we talk about this law. What is the us, right? And for a while, I was kind of going down the Ananaki path. But I'm kind of, I can't really use that anymore. I see enough scriptural evidence to say that this is the father and the mother having a conversation together. Just as a real mommy and daddy does before the children come and say, "Hey, let's create some little us." And that's the amazing thing, right? So when you refer back to my pre-existence presentation last week, I said that there's only two types of spirits. There are earth-born spirits and there's heavenly spirits. Well, if a heavenly spirit comes from the father above. So if we come from the father above, all spirits, he's the father of all spirits, we can return to heaven. There are, of course, demons who are born of the watchers, the fallen ones, and they are the demons, the giants, the disembodied giants of old. And they cannot go to heaven because they did not come from the father's spirits. So our father and mother in heaven created Adam in their image. And the beautiful thing is, is that as co-creators, as little creators, even though all the children that are born to us pre-existed, they came from our father's spirits, they are actually created in our image. That's actually an incredible, incredible thought. Let us fashion Adam under our shadow, and they, of course, made them male and female in their image, right? Telling us that there was a male and female involved. Gospel of Philip says this, "As for the wisdom or the hakamaha who is called the barren, she is the mother of the angels." Pan, I wish I covered this last week when I talked about, asked the question, "Are we fallen angels?" And the companion of Adam and I, Mary Magdalene, he loved her more than all the disciples and used to kiss her author on her mouth. That probably just triggered somebody. But, you know, it's interesting because when I talk about, when I get into my Mary Magdalene research, and I ask the question was she's the betrothed. I wish the Akama conclusion is, yes, it's interesting to see this side by side, where we see that it compares Yohusha Messiah's relationship with Mary Magdalene to the father's relationship with wisdom. The father has a queen, he has a lady, and our master, our King of kings, the Lord of lords, has a lady too, on earth as it is in heaven. Hildegard says this, "May the Holy Spirit cleanse you from all faults of malice and win you the friendship of love," because she is love. "Most sweet, most tender, who captured the mighty stag and poured forth song above all heavens, who entered the bridal chamber of all the king's mysteries, and who revealed herself in all her beauty in the mirror of the cherubim." Pan is not beautiful, so she is the mother of the angels, and it's saying that the cherubim are a mirror of her beauty that comes from Hildegard. Let me read this, again, we're going to read about her throne among the angels. Hakama ha, wisdom found no place where she might dwell. Then a dwelling place was assigned to her in the heavens, wisdom went forth to make her dwelling among the children of men, and found no dwelling place. And so, when she found no dwelling place among the children of men, it says that Hakama ha returned to her place and took her throne among the angels. And that's 1st Enoch, or Enoch, chapter 42. Oh, I was looking forward to this all night. I hope you guys are enjoying this. Wisdom. Hakama ha. A voice from heaven in the bat call. What is the bat call? I'm going to be telling you, talking to you about the bat call. This is what it says in the Gospel of Peter, Bizora Kepha. And again, I started out this presentation showing you my book, Bizora Kepha, the Gospel of Peter, a commentary. It's the first, as far as I'm concerned, my knowledge goes, the first ever mindful line commentary. It's like 300 and something pages. It's really thick. A lot of commentary. And they heard a voice from the heaven saying, "You have preached to them that sleep." And a response was heard from the cross. Yay. So, the scene here is that this is Mashiach coming out of the tomb, and a voice from heaven comes down. And I'm going to be showing you that when this voice from heaven, when there is an audible voice, this is a feminine voice. This is called the bat call, and it is associated with a dove and the Holy Spirit. And it is interesting that this voice that comes down and speaks to Mashiach when he's coming out of the tomb is concerned with the children, right, the children, to them that sleep. Who are those that sleep? Those were those in Sheol. Those are the ones that she longs for to see her children again. So, that's what she sent her son for, the only begotten son to free her children, free Adam, as well as her children out of Sheol. The Gospel of John or Bizor at Yulkinan, Chapter 5 says this, "And the Father himself, which has sent me, has borne witness of me, you have neither heard his voice at any time nor seen his shape." And I find this kind of interesting because some people will say that nobody can hear the voice of the Father. Now, this can be debated. I personally think the context here is Messiah is saying that they, the Pharisees, the whitewashed tombs, those who will never see paradise, the seed of Satan, as he calls them, that they have not heard the Father. Because if they had truly heard the Father, they would be teaching the ways of the Father. Of course, they were not teaching the Torah, right, that they taught the traditions of men. The Pharisees did away with the Torah, just as Christianity has done, and this is what Yahushad condemned them for. He's like, you're leading people to hell because you are teaching them the traditions of men. Guys, the Torah is not the traditions of men. That is the instructions of her Father, right? So they have neither seen the Father at any time. Now, I will point out that it is possible, this is not a rock-solid case, but it is possible that some of those Pharisees, some of those Jews, were at the baptism when the voice came down. And so it's a little awkward if they did hear a voice, an audible voice, but he's saying you didn't. You see what I'm saying? You see what I'm saying? You see what I'm going with this? No, that's not the most rock-solid case, but let's just keep reading anyways and see if we can dig up here. There's five accounts that I have pulled up from main gospel sources that talk about the baptism of Messiah. The most famous one would probably be Matthew, the gospel of Matthew, and it says, Okay, don't get a lot of information right there. Let's keep looking. Gospel marks is this. And there came a voice from heaven saying, you are my Yakeed, my beloved son, in whom I am well pleased. Okay, don't get a lot of information right there. Let's keep looking. Gospel marks is this. And there came a voice from heaven saying, you are my Yakeed, my beloved son, in whom I am well pleased. Now I'm obviously making the case here. I will be making the case that this is the mother speaking enough to follow. I'm sorry. We don't know that the Holy Spirit is speaking here in the gospel loop. I jumped the gun, but we see that the Holy Spirit is present because we see. And the Bruach Akkadesh, the Holy Spirit descended in a bodily shape like a dove upon him. And I will be making the connection that a dove is always identified with a voice from heaven, a female voice. The dove is always feminine. And a voice came from heaven, which said, you are my Yakeed, my beloved son, in whom I am well pleased. Gospel loop chapter three. Here we see the gospel in Nicodemus chapter 13. It says, "And I, Yokanan, when I saw Yahuushah coming to me being moved by the Ruach Akkadesh, I said, 'Behold the Lamb of Elohim, behold him who takes away the sins of the world.' And I baptized him in the river, Yarden, and he's actually speaking from Sheol here. He's dead at this point when he's given this testimony. And I saw the Ruach Akkadesh descending upon him in the form of a dove. And he heard a voice from heaven saying, 'This is my beloved son, in whom I am well pleased.' So again, so here is a second source where we see an identification with a dove. And the Holy Spirit descending as a dove. And then the voice. Is the Ruach Akkadesh speaking? This is interesting because this is Paleo Matthew. I'm giving you a preview. This is the first time I've ever read from Pamela's translation. She is currently translating Matthew. For those of you who are Patreon subscribers, thank you for subscribing to this ministry. You have been given the first preview of this and she will be updating regularly with new chapters. So please do subscribe. And I think she's going to have another one here for us real soon. But this is what she says. This is what she translates. Paleo Matthew. You guys have questions like Paleo Matthew. What's that? Well, you know, talk to Pamela about it. She loves talking about it. She loves talking about how she's translating this. Then came Yeshua, or Yasha'u. How do you pronounce that Pamela? I'm just going to say Yehushad. Let's say Yeshua, Yasha'u. Then came Yeshua. Am I pronouncing that right? From Galilee or from the Gailau unto the Yarden to be immersed by Yokanon. And Yokanon existed and certain about immersing him. He wasn't sure if you should do it or not. And he Yokanon declared, "I am not worthy to be immersed from your hand and you have come toward me." And he, Yeshua'u answered and said to him, "Relax, since we are obligated to make complete all righteousness." And so he was immersed. I actually like that. He's like, "Just relax, dude. Just relax. It's all good. It's just baptize me, okay? You've got to do it." But here's the clincher. Here's what I want you to pay attention to. And immediately upon ascending out of the waters, Aschamayam was split open for him. And he observed the ruach of Al-Hayam descending like a dove. And she rested upon him. But it gets better. And behold, a voice out of Haschamayam declared, "This is my son, my love at whom we love very much, and my desire is in him." Doesn't that make you just bring tears to your eyes? Mommy and Daddy were proud of their boy. They wanted the world to know. This comes from the gospel of the Hebrews, the lost gospel of the Hebrews. And it came to pass when Adonai was come up out of the water. So this is the same scene, the baptism scene. This was the gospel of the Nazarene, as a reminder. Those who were obeyed the Torah of Yahwaha kept the Father's commands and the testimony of Hushahamashiach, which is the qualification of salvation according to Revelation 14-12. The Father's command is a testimony of Messiah. This was their gospel. Gee, you have to wonder why the Catholic Church actually destroyed this book. It was rampant all over the earth. It was destroyed. Every copy. The whole founts of the Ruach Krakadesh descended upon him and rested upon him and said to him, "The Ruach Krakadesh is speaking here." This is the dove coming up. So this is the one text that identifies the voice as the Holy Spirit. "My son, what does he have two daddies?" Does Messiah have two daddies? This is like a San Francisco thing. "My son, in all the prophets, was I waiting for thee, that thou should come, and I might rest in thee. For thou art my rest. Thou art my first begots and son that reigns forever." Isn't that beautiful? "At the beginning of time, when the Father of spirits created all of us, the first begots and son of the Ruach Krakadesh, the Father." It's a beautiful, beautiful scene. While this is reading from the Jewish Encyclopedia, the back-cold, the daughter of a voice, it says, but that's such a small prince. Can you guys read that? I don't know if you guys can even read that on your TVs. You'd have to be sitting in the movie theater right now, and it would probably still be fuzzy. The rabbi speak of the back-cold, which means daughter of a voice. So back-cold literally means, this is where we get like Batula. And of course, you guys know like Osama bin Laden, right? Bin is the son of the bat is the daughter of, so the daughter of the voice. And it's generally manifested as a voice delivering a divine message proclaiming God's will or judgment. The back-cold is sometimes described as an echo of the divine voice, although the nature of the echo cannot be described in normal terms. The term "bat daughter" suggests that the voice is not a direct voice from heaven. Rather a voice that is derivative, heard indirectly, rather like an echo, is heard. So there's a few things we can see here. The back-cold literally means the daughter of the voice. It's sometimes known as bathsheba, like we see with like Bathsheba, right? We know David and Bathsheba is a Hebrew word for daughter, being a female equivalent of bin. I've covered that. I don't need to call that right there. All right. Oh, so here we see right here Genesis 38. This is from the Targum. This is the famous scene with Judah. When he's Judah and Taimar. You guys know what happened with Taimar. She's about to be burnt at the stake. And Yehuda acknowledged and said, "Taimar is innocent. She is with child by me." And the back-cold fell from heaven and said, "For me was this thing done, and let both be delivered from judgment." And Yehuda said, "Because I gave her not to Sheila, my son, hath this happened to me, but he added not to know her again." So here the back-cold, which again is the Ruach Akkadesh, the Holy Spirit, wisdom. Akkamaha is saying that, look, I'm the matchmaker here. I made everything that just happened. I caused this to happen. I brought this together for her good. Here's another interesting scene here in the Jonathan Targum, Genesis 27, and Rivka. That's the name of my daughter Rivka. And Rivka heard by the Ruach Akkadesh as Yitzhek spoke with Esau his son. Now, it doesn't say back-cold in that actual incident, but it's really interesting because the Ruach Akkadesh is playing the role of a mother here. This is basically trying to make it out, work it out, so that Yehuda Kove can get the blessing from Yitzhek. And she comes down to Rivka. She's like, mother is working together. You know, two women coming together. Ruach Akkadesh with Rivka. And let's work this out so that Esau gets the curse. Yehuda Kove gets the blessing. All right. Reading to you from the Talmud. Yes, the Talmud. I want to show you the rabbinical tradition of the back-cold. That's why I'm doing this. This comes from Shabbat 88A. So for the people in the common section, because there's always that one. No, I do not promote the Talmud. But I like to quote from it just for educational purposes from time to time. So you guys get a better understanding of this. Rabbi Elazar said, "When the Jewish people accorded presidents to the declaration, we will do over. We will hear a divine voice." The actual word there that is back-hole. "Emerge and said to them, 'Who revealed to my children this secret that the ministering angels use?'" This is, of course, of Mount Sinai, the same. "As it is written, bless YAHwaha, you angels of his, you mighty in strength, that fulfill his word, hearkening into the voice of his word." Shabbat 88A. One more note here, the back-hole is sometimes envisaged as a dove. And so it is really interesting that when we see the dove coming down in the gospels with the voice, I mean, they were well aware of rabbinical culture. I mean, this is the Hebrew culture at that time. At that time, they were well aware of the back-hole. Anyone, what I'm saying is anybody who read that in the first century would go, "Oh, it's a back-hole. It's the divine voice from having the dove. It's female. It's our mother." This is kind of interesting. We're jumping ahead to Revelation, chapter 18. And I heard another voice from heaven. So here's the back-hole again saying, "Come out of her, my people, that ye be not partakers of her sins and that ye receive not of her plagues." This is straight out of wisdom literature. This is straight up like Lady Hakamaha, Lady Wisdom saying, "Don't go to the whore. You keep doing that. Why do you guys keep doing that? Just come out of her, my children, and come back to me." Well, let's compare this scene in Revelation with Ode to Solomon. And of course, I've quoted from this a lot, Ode to Solomon 33. In this passage, it's very clear that Revelation has already happened, according to this passage. But again, Grace was swift and dismissed the corruptor and descended upon him to renounce him. And he caused utter destruction before him and corrupted all his work. And he stood on the peak of a summit and cried aloud from one end of the earth to the other. The corruptor here seems to be like an anti-Christ figure. I'm not anti-Paul, but throw this out there for you, anti-Paul people. I could totally see Paul in this passage just to point that out. Not that I'm saying it is, but I could see it. Then he drew to him all those who obeyed him for he did not appear as the evil. You see what I'm saying? So this evil one, this corruptor, this anti-Christ figure drew many, many people to him. Well, see, that's one of the problems I have with, you know, the spacing and Titus is that they didn't necessarily draw a lot of people to him. You could say this is a Constantine. Constantine did, but that's not the context of this. So who is this corruptor that drew many, many people to him because they did not know that he was the evil one? I don't know. However, the perfect virgin stood. Who is the perfect virgin? This is not talking about Mary the mother of Yeshua, okay? This is the eternal virgin. This is the ruach kakadesh. She stood who was preaching and summoning and saying, "Oh, you sons of men," because that's how she addresses them. These are her children. Return and you, their daughters, come. So this is like the same thing in Revelation. Come out of her, my people. Come back to me and leave the ways of that corruptor and approach me. And I will enter into you and bring you forth from destruction and make you wise in the ways of truth. For how do you obey our mother, the perfect virgin? Well, she is the Torah. So she's saying right here, salvation Yeshua comes through obedience. You have to be obedient. It's not just like, I don't just, I think, I just believe really hard. I believe so hard. I believe in the historical existence of Jesus that he died and resurrected. I believe, I'm saved, baby. It's like, no, no, no, no. That's not in the Bible. That's actually not in the Bible. You can cherry pick a little verse here and there. Not reading to the upper down, you know, the whole chapter to see what it's talking about. It's like, no, no, no, no. If you want Yeshua, you got to obey. You got to obey the Torah. You got to obey your mother in heaven. And she will help you obey me and find Yeshua and be saved. For I am proclaiming unto you the grace of Allahaykum. Guys, what is the grace of Allahaykum? Grace is not sinning. If you're sinning, you don't have grace, okay? A supermodel has grace. She walks out on the catwalk. That's grace, baby. She's strutting her stuff. She's not tripping in her high heels, not tripping in her skirt, like falling off the stage. When you walk into a room, you don't like stub your toe on a coffee table. That's grace, right? If you have sinned, you have fallen from grace. So what does that tell you? If you have fallen from grace, you're no longer living under a grace. So to have grace means you're not sinning. So let me read this again. I obey me and be saved for I am proclaiming unto you the grace of Allahaykum. So how does she define the grace of Allahaykum? She defines it for you. She says, "Obedience to me is Yeshua, salvation. That is grace, obedience. If you do not obey the Torah of our mother, then you don't have grace. You're all I've saved by grace, baby. Well, no, no, no. You are saved by grace, right? Obedience, that's grace. By grace you have been saved. And through me, you will be saved and become blessed. I am your judge. And they who have put me on, this is the clothing, right? The robes were put on. Those who have put me on showed not be falsely accused. What? That's the parable of the wedding. The guy who wasn't wearing the robe. But he was accused because he wasn't wearing her. But they shall possess in corruption in the new world. My elect ones have walked with me in my ways. I will make known to them who seek me. And I will promise them my name, Hallelujah, the odes of Shalomah, chapter 33. Well, let's talk about the Holy Trinity a little bit. Now, as you guys know, maybe not if this is the first video you've ever watched. Be sure to subscribe. And like this video, as most of you know, I am not a Trinitarian. By any classical sense. But I have kind of come back to the Trinity a little bit. It was very much against being identified as a Trinitarian for the longest time. But when you understand the word a cod one, in that YAHushah prays that we would be a cod as he is a cod, right? And we would be one as he is one. That's a huge problem for the Trinity. The theologians have tried to explain that one away and try to, you know, make it into another serp, you hallmark cards. Just take it as word. That we can be one as he is one, right? But when I look at a lot of the ancient writings, some of the earliest use of the word Trinity, it is not as the modern church or the Catholic church uses it. It is referring to a holy family. I am convinced that the earliest usage of the word Trinity was to say there is a holy family, a father, a mother, and a son. And in fact, there are some even Christian scholars out there now. They're saying, you know what, for the first 200 years of Christianity, they believe that the Holy Spirit was feminine. This is our mother. It's becoming, believe it or not, it's very taboo still in a lot of circles, but it's becoming more well known. So that's how I think of the Trinity. I think of the mother came from the father just as Eve came from Adam. But Eve wasn't Adam. Adam wasn't Eve. They were separate entities, separate consciousnesses, right? And then they had a son. That is the Trinity. But it is not one God. It is three separate entities. All right, well, this is talking about the Clementine homilies. And it does use the word Trinity in here. And Kefa answered, one is he who said to his wisdom, to his hakama ha. Let us make a man. So there it is right there. Well, I showed you make man in our image. According to the Clementine homilies. On the Kefa, it is Alihayam and his lady. That is the let's. Let us make a man. But his wisdom was that with which he himself always rejoiced as with his own spirit because, of course, that's what she said. I was always in his presence at his side rejoicing with him. It is united as soul to Alihayam, but it is extended by him as hand fashioning the universe. So right there he just said that wisdom, the Ruok wisdom extended from him and that wisdom actually fashioned the universe. She is the glue that holds it all together. On this account, also one man was made and from him went forth also the female. So it's just told you that again, the man comes forward through Alihayam and hakama ha. And then in the same way a woman comes forth from man. And being a unity generically, it is yet a duality for by expansion and contraction, the unity is thought to be a duality. It's pretty wordy. I'm not going to cover that. That sounds pretty awesome. It doesn't. I just love the word duality and expansion and contraction. Is that like an oral, oral scene? That's awesome. They act rightly and offering up all the honor to one Alihayam as to parents' plural. So when he's saying here that Alihayam is one, the famous passage in Deuteronomy, he's saying that oneness that he cried, you're actually talking about a mommy and a daddy. You're talking about parents. And Simon said, what did, even if the scriptures say that there are other gods, which it does, there are multiple gods, will you not accept the opinion? So, and then this is what he responds, the Holy Trinity is uncreated and exists from eternity. And this is why I was saying you can't say that the, I don't believe that YAHusha Hamashiah, I wouldn't even say YAHusha Hamashiah was created. And that same thing with the Ruach kakadesh. Before everything, it created every kind of being without number, angels and archangels, cherubim and seraphim, the four living creatures with many eyes, and powers and principalities. So from the, so all, then this goes back to Jubilees and others. I said, you know, pre existence, all spirits, all souls were created in the very beginning. That includes you and me. And if you can actually include animals in that, I would say animals who all animals were created, anything that, anything with spirit, I would say. So we can argue animals all day on that until the cows come home. All right, this is the book of the cave of treasures. And on the first day of the week, so again, we're in Genesis chapter one, the spirit of holiness. One of the persons of the Trinity, hovered over the water. So there's just Genesis one too. And through the hovering thereof, over the face of the waters, the waters were blessed so that they might become producers of offspring. And they became hot. So this is what I was talking about earlier where where it has become more kind of common within modern theology to understand that the Holy Spirit was brewing the waters, actually fermenting and getting ready for all the, the, the, the souls that are going to be born. And again, though, it's like, well, wait a second. Do we have two dudes, two fathers? Like, well, that's kind of weird. Like, we have two dads. Like, no, obviously, one of the persons of the Trinity, the spirit of holiness is a lady wisdom. She was getting ready for that. All right. Isn't it amazing when like all starts coming together and it's like in our faces all these years and we never saw it. It would just like we would open up the Bible. It would just just, I don't know, darkness, like nothing was going on. We just skimmed right over it. The Kebra in the ghast 106 says, "Thus Moses, the prophet prophesied and sick concerning the Trinity. Here, O Israel, Yahwaha, thy allahayam is one, and this is to be explained us, father and son and Holy Spirit are one allahayam, whose kingdom was one, whose dominion is one, and as one man shall worship them in the heavens and in the earth and the sea and in the abysses, and to have be praised for ever, never, all men." This passage is from the book of Navi, the Thracian Chronicles, once again. Let's see what we can see here. "For in the beginning, he who was one was also the two in one." So, we actually read from this earlier. These two are they who gave birth to love. Okay, we read this earlier, yeah. Let me just skip ahead and go through this. "So from God, the Father, and from God's Spirit, the Mother, and from God's Son, the Word, who is the Son giving Jesus the conqueror from the Triune Creator God. Everything has become, and everything has in him, it's beginning and end, and after the end eternity without beginning and ends." But then I also highlight this down here. "And from him, Iwa, who is from the one, and she gives birth according to the image of the Spirit of God." That's a little interesting line there. Book of Navi, one thread. I can't wait to read more of the Thracian Chronicles. I wish I had it in my hands right now. I like to read physical copies. I don't like to read off the Internet. I can't wait till I get the actual paper that I can turn the Thracian Chronicles in my hand. I talked earlier today about Hildegard and Greening. She actually invented this word. This is a word she came up with, Viriditas, which is her way of talking about the photosynthesis of the soul. We read this in, we already covered this in the Book of the Cave of the Treasure. But it says here that the waters were blessed that they might become producers of offspring. Then we read this in Surak. "I came forth from the mouth of the most high and covered the earth like a mist." Which is the connection here in Genesis 2.6. But a mist went up from the earth and watered the whole face of the ground. If you've never made that connection, hopefully that's something you take home tonight. That's amazing. Everyone always wondered, "What is this mist? Is it this canopy effect?" No, no, no. It was literally supernatural. It was the Ruwa Cockadesh. The greening effect, the Viriditas that was making the whole earth lavish with life. And so this is what Hildegard says regarding Viriditas. A lot of people say the greening effect, but some people say green-bigger. I like that a lot. "Oh, fire of the Holy Spirit, life of the life of every creature. Holy are you in giving life to forms. Old, boldest path penetrating into all places. And the heights on earth and in every abyss you bring and bind all together." I mean, this doesn't sound like a speech from Yoda or Obi-Wan Kenobi. And again, so for those of you who are like, you know, the Holy Spirit is just in like a few of us saved people. You know, actually, there is something very special about receiving that wisdom in which she guides us to be obedient to the Torah, right, you know, to keep the Sabbath, not eat pork, you know, eat clean. You can do it, guys. You can actually eat clean. It can be done. It's not that hard. And it actually becomes, once you move away from the junk food, it becomes disgusting. You look at it going like, "Why did I ever find eating pork attractive?" That's so nasty, that stuff. And actually, I was just having this discussion earlier, not to go down the unclean food path, but it does connect with the ability that you can do this. I feel like within modern Christianity, now that there's becoming more and more of a consciousness about, I can't say it on YouTube, but there are some nephilim juice that you, you know, insert into your body. And other poisons out there that people are ingesting is becoming harder and harder, I think, like the whole narrative that all things have been made clean is collapsing. There's a lot of cognitive dissonance. Be like, "Oh, no, all things are made clean. Don't take that stuff." It's all clean, though. And it's like, no, actually, there are poisons that you can put in your body, and there's actually clean and unclean animals that you don't want to put into your body. Let me read this again. I got distracted. "Oh, fire of the Holy Spirit, life for the life of every creature. Every creature has their life through our mother, through the matrix of our mother. Holy are you in giving life to forms, old, boldest path, penetrating into all places and the heights on earth, and in every abyss you bring and bind altogether from you, clouds, flow, air flies, rocks, have their humors, rivers spring forth from the waters, and earth wears her green vigor, her veriditas." And that comes from Hildegard. So once more, she talks about this, that wisdom is the source of all greening, of a green vigor, a veriditas. For the soul passes through the body just as a sap passes through a tree. This is what I was talking about earlier. And the breath of the Holy Spirit will water the person just as the rain. Now we can get into other passages of Scripture about how there's in heaven, there's a connection in heaven on earth, the righteous down here that actually produces this kind of watering effect up in heaven. It's kind of interesting. And these flowers that grow. And when there's less praise, when there's less oaths, when there's less worship on the earth, that there's this effect in heaven, kind of sad to think about. But a lot of us, you know, we think about oaths, praises as just song. And that's what the modern evangelical church has been taught. It's actually not the case. Actually, praising the most high is actually interaction. And the thoughts we think and things we say when we think no one else is around. And the actions we have towards other people. That is actually what he looks for. That's what is daily praise. And yeah. All right. Let's see here. So this is to take an interesting turn. The word for water in Hebrew is may. And actually the English language apparently didn't get the memo as a letter M in many ancient alphabets, such as the Phoenician and Greek represents water. So, so instead of W, right? So ancient Eucharitic used a meme in the Egyptians. My, you could read along here. I'm just reading from my script. This comes from one book or another that I wrote. While many modern languages employ words for water, which still begin with M rather than W in Spanish, Mar, French, Mer, like mermaid, mermaid, right, for water. Water lady, German, mere, Latin, mer, Arabic, ma, Ethiopia, my. So what I'm saying is that the English they skip the M and they made it a W and all the other languages, you know, use the ancient, the pronunciation and so on and so on and so on, get with it English. Well, according to Strong's, four, three, two, five, kind of like, you know, criticizes me, but she hasn't criticized me, but she criticizes the use of Strong's. She says they get it wrong a lot. But you know, this is kind of what I have to go with. So maybe this is right, maybe this is wrong. I don't really know. But according to Strong's, four, three, two, five, my, which is for water, it can be used as well for semen. So we already saw that with Oda Solomon, that the semen, right, the milk and the creation. So it's kind of an interesting way to look at it. So there seems to be a, some sort of, it's not just water, but, you know, something, kind of some sexual window, window windows going on with the creation account here, as the Ruach Hakkadesh is preparing. I would say the father's semen, in this case, for the preparation of souls. Now, here's something else. Hakkamaha is the mother protector. This is a character trait of women. But observe how a rots was unorganized and empty. And, of course, she goes up against Chasak, the Ruach Al-Aham, as a wall of protection. All right, move violently upon the surface of the waters. The book of the cave of treasures describes it like this, as the mother burned, make it warm her young by the embrace of her closely covering wings. And that's how the book of the cave of treasures describes the Ruach Hakkadesh here. And going over the waters, gathering her young, violently opposing this darkness, covering them. And that's what the Ruach does for us. According to 2nd Esdras, we read this, this says, "Yahwah almighty. Have I not entreated you as a father and treats her sons, or a mother, her daughters, or a nurse, her children, so that you should be my people and I should be your Al-Aham and that you should be my children and I should be your father. I gathered you as a hen gathers her chicks under her wings." Now, I know that this is masculine here, but he is, you know, I do think that in this situation he is, he does bring up a mother and daughters. I think he is implying that Ruach Hakkadesh is feminine, that she is the hen that gathers the chicks under her wings, just as we saw in the Genesis account. And interestingly enough, Messiah quotes from 2nd Esdras right here, when he says, "Oh, you ruchlaiim, you ruchlaiim, the one who kills the prophets and stones, those who are sent to her." How often I wanted to gather your children together as a hen gathers her brood under her wings, but you were not willing. Of course, he saw Mommy do it when she was protecting him at the creation account, or the recreation account. What else can we find here? Those are repeated, so let's see this. Oh, yeah, this is going to be great. We'll maybe end on this tonight. This is going to miss with you Trinitarians out there because we have a, we, Houston, we have a problem when we actually see that there are seven spirits of a high on, and we see it repeatedly using Revelation, Revelation 1, 4, Revelation 3, 1, Revelation 5, 6, and 4, 5, it says. And yokanon, to the seven called out assembly, so it's talking about seven actual ecclesia, like separate menoras that are represented in the churches, and Shalom from him, which is and which was and which is to come in front of the seven spirits, the seven rule of Coth, which are before his throne, wait, who are these seven rule of Coth? Oh, I won't leave you hanging. And again, it says these things says he that has the seven rule of Coth of Elheem, which are the seven rule of Coth of Elheem sent from, sent from into all the earth. What? So here in Revelation 5, 6, it says that the seven spirits of Elheem, of allahim, which are before his throne, we know that wisdom is before his throne, she's one of them, they're sent into all the earth. Well, look what it says in Isaiah, yes, Yahweh, chapter 11, and the Ruach Yahwah shall rest upon him, the Ruach Akkamaha, and Bina, and the Ruach Etsa, and Gavira, the Ruach Da'af and Yerah of Yahwah, let's count these up. I'm counting, you can count on all the, I put them in green free, one, two, three, four, five, wait, one, two, three, four, five, six, seven. I was like, oh no, I'm live and I'm counting six. There's seven there, right? And by the way, Yahwah, he's one of the seven. He's one of the seven spirits before the throne. And you guys know my theory, my conclusions at the present is that Yahwah is the son. He's not the father. Yahwah is the son of Allahim, he is Yeshua Hamashiach. The very one who gave Moses the law of the Torah is Mashiach, and this is why it's so important to keep the fathers' commands and the testimony of Mashiach. What did he testify to? He testified to Moses, and what did Moses testify to? He testified to Yeshua. He's one of the seven spirits. And you can see the other one right there, Akkamaha, wisdom, she's also one of the seven spirits. So there's others too. And interestingly enough, you know, she talks about her ladies in court. So, of course, we see the seven stems of the menorah. And of course, she is the Torah, she is the light, she's the tree of life. And the menorah is the Torah and the light. The menorah is the Rua Karkitesh. The seven represents, of course, the seven high Sabbath days. It represents the seven spirits, probably the seven planets. There's probably, you know, the seven mysteries, you know, it goes on and on and on. And oh, this is fascinating right here in the Gospel of Peter, part 19. And Pilate gave them Petronius, the Centurion, not going off on that rabbit trail, with soldiers to guard the tomb, the tomb of what? Tomb of Mashiach. And this makes it very clear, of course, that the Romans, Pontius Pilate did not kill you, Hushaha Mashiach, it was the Jews, the Jews, the Jews, they've literally tortured him, they pierced him, they strung him up, it was not the Romans. And with them came elders and scribes, the sepulchre. So in this resurrection story, it's not just the Roman soldiers that were there, the scribes and the elders who crucified him came to make sure that he stays in that tomb. They came to the sepulchre and having rolled a great stone together with the centurion and soldiers, so that the Jews are making sure this happens. They all together who were there set it out the door of the sepulchre and they affixed seven seals, and they pitched a tent there and guarded it. Why seven seals? Now, maybe I could dig up some Roman documents and they will explain some rule the seven seals, but I actually think that this is like, there, I think there's a connection here to the seven spirits of Alihayam. It's almost like they're condemning Yeshua and they'll be like, you can't get past these seals, you know, and of course, you know, Allah has one of them, so good luck with that. All right, and this is interesting to talk about the number seven. Of course, like we talked about the seven, the seven days of creation. And I sometimes wonder too, if the seven different spirits, maybe there's an outpouring is certain times in his story over a thousand years and like the Age of Pisces, for example, which is a mix of the two fish that the male, the feminine, the masculine, the feminine together. The the feminine divine, which would be the outpouring of the Ruachakkadesh, that was one age, that was the Age of Pisces. Well, you know, the Mandela effect and the seven, and there's actually a few Mandela effects with the story of Samson, one of which is that I do recall that he used to have a P in his name. Now it's just Samson, but that's that's a side point. It doesn't really matter because, you know, the Hebrews different. I'm just talking about the King James here, but the story has changed slightly with Samson and Delilah. Now, I remember a time when Delilah personally cut his hair, and I've shown a lot of residue for that, a lot of residue that she personally cut his hair. But now it's not only that, not only does she send a barber now to cut his hair, he has seven locks of hair now. It says, and she made him sleep upon her knees, and she called for a man, and she caused him to shave off the seven locks of his head. So everyone that I know remembers, well, I shouldn't say everybody I know, but I would say the majority of the people I know remember when she cut his hair, and they don't remember the seven locks of his hair. Now, this is one of the reasons I say the Mandela effect is awesome. I actually really like the no effect. I'm not weirded out by it at all. And I actually think that there is a multiple of different realities, a singularity event that is coming together. And so we are, it's imagine like a bunch of rivers pouring into a greater river. And right now we're kind of, we came out from one river, another one reality. We're in this, this, this main, this new timeline. And so people are freaking out about these Bible changes. And I'm looking at going, well, not actually, this could be, this would be true to this reality, like I could see a situation. Think about in any given days, all the difference, the choices you have to make. And they could be just, you know, the end results is the same. The reality to Lila does go through with it and she cuts his hair. And then another reality, she can't go through with it and she has someone else do it but the end results still the same. Samson loses his hair, he has his eyes, you know, gouged and then he, he destroys the two pillars of Freemasonry that kind of just came out. But yeah, and it's kind of awesome because like apparently the new reality had seven locks of his head that was cut. That's like the seven spirits guys. This is what I'm saying, like that Mandela effects awesome. I actually love it because I don't remember that. So this is like the Mandela effect has some good theology judges 1619. For lack of time I'm skip the whole honey scene. I've gone over this so much. It is probably worth going over again. Yes, I will. I will go over this. I'm going to end on this note right here. The. Raul or the Ruach Akkamaha and the kingdom, the kingdom inside the millennial kingdom. And I call this Torah haters versus millennial kingdom saints. But the ungodly by the words and deeds summoned death, considering him a friend, they pined away and made a covenant with them. So those it's actually describing here. I'm not going through all that those who dislike the Torah. So the Torah is making a covenant with YAHua. Let's be clear about this. You want to be in a covenant relationship with YAHua. Al-Ahayim of YAHsharell and of course we saw that Israel is the inheritance of the Holy Spirit, wisdom, Hakkamaha. So you want to be in Israel. You want to be one of her children to hate the Torah and to be disobedient to the Torah, which is the whole point of having the Ruach is to keep it is to make a covenant with death. This is right there, you make a covenant with Sheol, which could be a play in words on Shaul too. It could be. I'm pro Paul, but I could see the arguments. I really could. I kind of, I see Paul's duality. I see a good call on the bad Paul, a naughty Paul. But the reason, unsality saying to them, saying to them so short and sorrowful is our life and there's no remedy when a life comes to its end. And no one has been known to return from Hades, for we were born by mere chance. And hereafter we shall be as though we had not yet been or never been. And for the breath and our nostrils of smoke, and reason is a spark kindled by the beating of our hearts. When it is extinguished, the body will return, will turn to ashes and the spirit will dissolve like empty air. Our name will be forgotten in time and no one will remember our works. Our life will pass away like the traces of a cloud and be scattered like mist that is chased by the rays of the sun and overcome by its heat. For a lot of time is the passing of a shadow, and there is no return for our death. Now this is, let me just skip ahead. This is where it really starts getting good. And this is the wicked who have made the covenant with death. They are not in a covenant with, yeah, Allah, they say this. Let us oppress the righteous poor man, let us not spare the widow, or regard the gray hairs of the age, but let her might be our law of right. Let her might be our law of right. This is like straight up Alice or Crowley. Do what thou will is the law of the land. That is the law of right. For what is weak proves itself to be useless. Actually, this is where it really gets good. Let us lie and wait for the righteous man. Who is the righteous man? The righteous man is those who obey the Torah. And what is obedience to the Torah is repentance. So people confuse that like you can't keep the Torah. Actually you can. You can repent of your trust. You can totally, you missed out on last Sabbath. You didn't keep the Sabbath. You didn't keep your Sabbath rest. You can repent of that. That's the Torah. Let us lie and wait for the righteous man because he is inconvenient to us and opposes our actions. Why is the righteous man inconvenient to the righteous? Well, here's why. They say he reproaches us for sins against the Torah. And accuses us of sins against our training. And of course these wicked people, they have all their theology lined up. They have Paulianity baby. They've got these 13 epistles that they twisted the words into saying that Satan actually wants you to be obedient to the Torah. That's what he wants. So actually it's God's will that you disobey his commands. This is modern Christianity theology. And they hate the Torah keepers because they reproach them for their transgressions against the Torah. And they don't want to repent. This is why if you keep the Torah, people will hate you because they don't want to repent. And they convince them, I don't have the Holy Spirit. I get the Holy Spirit in my heart and he shows me the law. He's like, oh, really? Well, if you truly have the Holy Spirit, he would be showing you what the law is. It's the Bible. It's like you open up the first 95% of your Bible. That's everything. He professes to have knowledge of all time. This is the righteous. The righteous are saying they have knowledge of all time because we have the knowledge. It's actually just pick up your Bible and read and do what it says. That's it, guys. It's not complicated at all. And calls himself a child of the Yahuwah. He became to us a reproof of our thoughts. The very side of him is a burden to us. How many of you are burdens to your friends and family because you keep the instructions? Because his manner of life is unlike that of others. We're not worldly. We're not like the world. We're strange. We're strange and peculiar people as Yahuwah wants us to be. And his ways are strange. We are considered by him as something base and get this. And he avoids our ways as unclean because these people have made it clean, guys. They've made all things clean. They say, oh, yeah, you can eat whatever you want. Fill whatever in your body you want. Our God has made it all clean, baby. It actually never says that once in the Bible. Never said that. That was not Peter's vision at all. That is, that is pastors, twisting you because, because Satan wants you to live an unclean life. He so desperately wants you to be unclean. He calls the last end of the righteous happy and boasts that Aloha'am is his other. Let us see if his words are true and let us test what will happen at the end of his life. But if the righteous man is Aloha'am's child, he will help him and will deliver him from the hands of his adversaries. No, this is a prophetic here for a Mashiach, right? They tested him to see if he truly was the son of Aloha'am because he was righteous. He kept the Torah. And, of course, he resurrected, right? Well, let's read more about wisdom in the kingdom. Because I really want to tie this in with the Millennial Kingdom. I've done this before, but this is a perfect ending to this presentation. Wisdom is radiant and unfading. And she is easily discerned by those who love her. If you love wisdom, you're going to be obedient to her. I can't say that enough. And she's told you how to be obedient. And it says she's radiant and unfading. She doesn't change, guys. She's not bipolar. She hasn't changed her personality. She's just like our father, just like Yahuwahaha, just like Yeshua'am's Sheach, the same from beginning to end, unchanging. They don't tell us to do something only to tell us not to do it anymore. That's not how it works. They don't write this whole Bible to be obedient to this. Oh, by the way, yeah, all that I wrote, yeah, don't pay any attention that anymore. That is the most ludicrous theology that we are fed every single week, Sunday in church. It's the most ridiculous thing that your pastor gets up there and tells you don't be obedient to this Bible that we want you to believe. But don't believe it. She hastens to make herself known to those who desire her. One who rises early to seek her will have no difficulty. Early Bird catches the first one. For she will be found sitting at the gate. There she is again at the gate. Everyone's ignoring her, but she's right there. You can find it so easy to find her. She's not hard to find. She's not far off. To fix one's thoughts on her is perfect understanding. First thing in the morning, guys, think about your beautiful lady mother in heaven. And one who is diligent on her account will soon be free from care because she goes about seeking those worthy of her. And she graciously appears to them in their paths and meets them in every thought. The beginning of wisdom is the most sincere desire for instruction. And concern for instruction is love of her. Instruction is, of course, obedience, right? Discipline. So if you love her, you will be obedient and be disciplined by her. And get this. And this is just no ringing from the Bible, guys. Just so you know, in case you're confused, I'm just ringing from the Bible right now. And love of her is the keeping of her Torah, right there. Just to find for you. You know, people are like, Oh, my God, it's love. And I just love. And he just loves me. It's like, Oh, do you really? Do you really? You really love God? Because the Bible tells you how to love. It's kind of like it's kind of like almost a spouse going up and a woman cheating on her husband. It's like, Oh, I love my husband. I love him so much. I'm just going to, you know, sorry for being vulgar, but you know, I'm going to go spread my legs for all these other men and then have an abortion. It's like, no, it's actually not loving your husband. That is not the definition of loving your husband at all. And there is something called spiritual adultries, you know, spiritual fornication. It's a real thing. And so if you don't want to be a spiritual fornicator, you just obey your parents. It's like I have to say this hundred times because, you know, everyone's going to try to weasel the word out of this and giving he to her Torah is assurance of immortality. Can I say this again? Let me back up. I'll be here all night. This is just so good. And love of her is the keeping of her Torah, her instructions and righteous living, because she is the Torah. And giving he to her Torah is assurance of immortality. You want to live forever? There's how you do it. It's not just thinking really hard. Oh, I believe, I believe, I believe, you know, like almost like in Peter Pan with a fairy, right? You know, and every time you say you don't believe in fairies, the fairy dies, right? It's not, it's not like that guys. That's not reality. Okay, it's that that that's kind of like Christian theology. You want to just believe, you know, and then it's going to become true. No, it's giving he to her Torah is assurance. That's the only way to have assurance of immortality, Revelation 1412. And immortality brings one near to Allahayom. So the desire for wisdom leads to a kingdom. Well, let's keep reading chapter, chapter three. But the souls of the righteous are in the hand of Allahayom and nor no torment will ever touch them. These are the Torah keepers and the eyes of the foolish they seem to have died and their departure was thought to be a disaster. And they're going forth and going from us to be their destruction, but they are at peace. For for though in the side of others, they were punished. Their hope is full of immortality. This is the story of Lazarus and the rich man. And remember what Abraham says at the end, he Abraham says to the rich man, he's the rich man says, well, if you just send someone resurrect. If you just send someone to warn my friends, and then there'll be obedient to the Torah and he says, no, no, no, no, no, no, no. If they didn't listen to Moses, if someone resurrect from the dead, they're still not going to listen to Moses. And that's exactly what happened with Mashiach. Mashiach rose from the dead and still people will not listen to Moses. That's what Abraham said. That's what happened. It's what's happening here. Having been disciplined a little, they will receive great good, but because Allahiom tested them and found them worthy of himself. Like gold in the furnace, he tried them. And like a sacrificial burnt offering, he accepted them. In the time, this is talking about the kingdom, the kingdom of Hakamaha, the millennial kingdom of Yuhushahumashiach. In the time of their visitation, they will shine forth and will run like sparks through the stubble. They will govern nations and rule over peoples, and Yahwehah will reign over them forever. This is talking about the millennial kingdom saints. There are those who are ridiculed, who are mocked by the unrighteous because they kept the Torah of their mother in heaven. And of course, we see the reason for the short season right here. Now, in this context, it's actually lining up. It's talking about when Israel was in the wilderness. And it says this, "For when the terrible rage while the animals came upon your people, and they were being destroyed by the bites of rising serpents, and these serpents are rutzes to spiritually deseraphim angels. When people transgress the Torah, the spirits are able to come in and torment them." And, you know, I'll quickly point out here, when I was in Christianity, you know, I was able to pray and I was able to cast out spirits and things like that. I was having this discussion recently, but I never really had control of the spiritual realm. There was still these kind of attacks that would come all the time. And I'm telling you, I'm telling you, and I don't say this to both. I'm saying this to encourage you that you can do this. I'm not trying to tempt the devil here. But when I started keeping the Sabbath, and I started keeping this high Sabbath, I started eating clean, started keeping the commands. I'm telling you that, like, it all went away. Like, they cannot hurt those who are obedient to Hakamaah. All right? She will be the hand that protects you with her wounds. But when you disobey, and you don't repent, and you start rebelling against the Torah, that's when the serpents come. You're wrath did not continue to the end, but they were troubled for a small season. There is a little season, right? When Leo King comes in and why were they troubled because they disobeyed the Torah? They rebelled against it. It's not just disobedience. They actually rebelled against it. They didn't want to do it anymore. And it says that they might be admonished having a sign of Yeshua salvation. They might have a sign of Yeshua to put them in remembrance of the commandment of your Torah. There it is. The only reason Yeshua came, our salvation, is to put them in remembrance of the commandment of your Torah. In fact, the context of the scene is when Moses raises up the pole. He puts the serpent on the pole, which is what our Messiah did. He was lifted on a pole. So according to this, why was our Messiah lifted on a pole, guys? Because he came and the shepherds were leading everyone away from the Torah. And he condemned them for it. And he was lifted on the pole to put those who look upon him on that tree. To put them in remembrance of the commandment of this Torah. I'm going to end on that thought. How come I ha? Or Raul or Ruach? Ruach Akkadesh. Wisdom and the Torah are forever. They are intertwined. You cannot separate them. To separate them is to be disobedient to her. I hope you guys enjoy this. I hope you guys enjoyed this. I hope this was uplifting to you guys. You guys can do it. You can do it. You can choose to be obedient. Don't let any terror, y'all put so many tears in our lives. They're all around us. Well, I shouldn't say y'all. The Satan does. And y'all allows it to happen, to test us, to see if we are worthy. You're going to have spiritual control. As you know, I'm telling you, do not do this. Do not be obedient to what he said to be obedient to. And everywhere you go, you guys know this. The church is family everywhere. And you have to be responsible for your soul. And that's why I'm here. I'm not here to be hypocrites or to say, I'm someone I'm not. I'm here to be your cheerleader and say, you can do this. You can do it. The Torah abides its forever. Our father is forever. The Ruach Akkadesh. Akkamaha. Wisdom. She is forever. She is always our mother. Yushua. Yuhushah mashiach is forever the other end-changing. And their ways will never change. From the beginning to eternity. I love you guys. Good night. And let's see if I can actually turn this thing off. Because I'm not sure I can turn this thing off. You're just going to have to stare at me another couple minutes here. [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC]