BiKitzur Shulchan Aruch
Ep. 940. When Should One Interrupt Their Learning or Davening in Order to Answer אמן (Amen)?
When Should One Interrupt Their Learning or Davening in Order to Answer אמן (Amen)?
Okay, we started talking about a couple of years ago, reference to saying a main, answering a main middle of learning, a middle of davening, right, where middle of learning, in middle of the shul, or on the side of the room, and we hear somebody, and somebody else, or the hazz in the same hazz in the shat, so I have to answer. Kadusha do I have to answer, a main, I have to answer, how does that work? I'm davening, it's next me up if I answer. Okay, so we spoke about that, but now the question is, the question is, there are some times, so we said in general, one does not have to, but if they want to, they could, definitely, if it's, we're going to see if it's in a different room, then definitely one does not have to answer, and if it's Barabbim, one should not answer, if you're learning, somebody's giving a share, to Barabbim, these type of things, one should be careful not to answer, but he does bring down, about the safe right, so I'll lock his end, the Piska Chuv, if I remember correctly, it was a agris Mosh, I don't remember where, the Sha'l Sashiv was agris Mosh, I remember where one saw, that when it comes to whereby it's something that's nicker, in other words, bharku, mawidim, and the siyyas kapaim, right, the kahannim, and these type of things, and somebody's middle of learning, then one should, then the Piska can talk or bring down, one should be mafsik and join in the cloud, he brings from the shalomah, actually, minh shalomah, shalomah, and he says like this, just to read from the saver, I said, look, it's first of all to start off, in usyud zain, I was simm in rish tesvav, usyud zain, bharmim, he says the kahaf opi shanimsa, bhaf opi shah, the shanimsa, bhmokham, shatsivam, espalalim, even though shanimsa, bhmokham, shatsivm, espalim, you're learning in that area where the people are doubting, so on emojcic balimu, they've potter mani, as amin, they feel ameni haishmi rabbi, even from ameni haishmi rabba, somebody's learning that the maysa of one is potter, again, you could answer, we saw in the prima godam, inshallah, and raman, we spoke about last time, mashaqmi rabbigul khiya vaniyyas, amin, the mane, and especially ameni haish miraba, which is even bigger, but he wanted to say, l'chaiqba misha, torud ba'in, abissi habideivre, torud, it's not real that somebody learning is even greater level. Talmaturk and agitqul, but them lysa, the mysa, they do bring down, and again, he brings this, we said, alif alishlamim, shatsivam, he says like this, mikhamokham, kadusha, when it comes to kadusha, let's say kadusha, right, you're sitting in true learning, and they start to say kadusha, so you're sitting, everybody's saying kadusha, you're sitting there, like real, it looks funny, and it's mama's shit, it's, it's, it's, it's, it's, you know, it's a bazayana shtikil, because everybody's saying kadusha, what are you doing? So mikhamokham, when it comes to kadusha, ba'rqul, ba'rqul, the same thing, anything whereby it's nikr, he says, mawidim, by mawidim, also, yan ayimam, then he says, one shatakabim mafsik, from their learning, from the davirim, whatever it is, and answer with them, the illaikam, yayim nikr, it's, it's recognizable, it's mama's recognizable, l'chol, l'chol, shainim star if you mama, everybody's looking at you, like, oh, what are you doing, were there, we're saying kadusha, we're saying mawidim, you're just sitting there, you know what I mean? Okay, they'll see you're learning, but be it as it may, once, if it's something that's nikr, to everybody else that you're not, you're not going together with the rest of the people, right, you're not answering together, so then one should be mafsik and answer. We're saying that we're saying that we're saying mafsik, we're saying that we're saying that we're saying that we're saying that we're saying mafsik, we're saying that we're saying, we're saying that we're saying mafsik, we're saying that we're saying mafsik, we're saying Even though even though the person would say, "Wow, what do you mean? I already died and then I already heard because I was the idea to finish. What do I have to say?" No, the same thing, it's a nicker to everybody else and it's not a nice thing. One should be careful. 'Avel thalmatoura de rabam' he says, 'Oh, when it comes to thalmatoura de rabam, le vato bech vilkach, even over there. One should not be mavato, right? Let's say I'm giving you a share or three or four people learning together.' Which is a 'rabam' already. Right? So then there's a couple of people learning together, a few people learning together. Then you don't have to do it. You don't have to be mafsik even for these things. Thalmatoura, but when it comes to thalmatoura, that's an extremely, even a higher level. And that's what he says, 'Avel thalmatoura de rabam, le vato bech vilkach, not even for this. One should not be even whereby it looks different.' Right? You're doing something different. They're saying, 'Kadusha, I'm sitting.' So what are you doing? So there, even over there, I want you to be careful not to answer. And thalmatoura de rabam, especially, especially if you're in another room, then for sure, I want you to be extremely careful not to answer. I know by us we have, where we dive, and sometimes chakaris. So the rabam, the shul gives a share. A couple of guys, it's not a big amount. It's not a major rabam, three or four people, whatever. But it's sort of like upstairs where you can hear. You can hear, because there's a shat, you can hear it constantly. But you can hear that he's not, they're not mafsik. He doesn't stop for anything. It keeps on learning. There's no stopping for kadusha. There's no stopping for kadusha. Because there's a shat, whatever the case is. When you're giving a share of a rabam, when you're learning a rabam, it's a totally different ball game and a different level, even a higher level. And when it has to be extremely more careful, being careful, of course, not to be mafsik at all for any reason, unless emergency, rachmuro slung, in those instances, especially, is to answer all these different things. The rakadusha, beautiful, but when the terriba rabam is an extremely important thing, and when it's being extremely careful not to be mafsik. Thank you for listening, as slosh kamburah, so cold doof.