BiKitzur Shulchan Aruch
Ep. 942. Introduction to the Understanding of Making a Bracha That Is Not Needed.
Introduction to the Understanding of Making a Bracha That Is Not Needed.
Welcome everybody, Chin number 942, getting back to our Hilkus Barakos. Okay, so just a quick thing. I won't really start this like this. We want to start some Alakas. It's brought down in our simulation as well, which learns about our main and so on, but also they talk about, especially in the Safe Rights, where Alakas goes fairly decent into it and the Safe Piscatubus, which we've been working from, go pretty, pretty extensive into the Hilkus of, or the Indian in general, of Brahma-Shaded Srikha and Brahma-Lavattala a little bit to an extent. Anyways, Brahma-Lavattala, but a lot into Brahma-Shaded Srikha. So I want to get a little bit into that upcoming shirm as to what that is all about, what exactly is it. We spoke a little bit about it in the past, but a little bit more, you can get a better grip handle on it if you want to call it. So we'll try and do that in the upcoming shirm. Okay, so just to finish off one quick thing, it's not so negalamized, but it's good to keep in mind. So it's the Safe Rights, Alakas, in the Iceyun test. He says like this, "Wachain, Yechamim de Mashaach Miru." Right, and now it's sim and rage test. The Wachain, Yechamim de Mashaach Miru, called "Kachbe Gudelhir" and, "Nyeth, Omin, Omin, Omin, Omin, Omin, Omin, Omin." In other words, we said this. It's terrible from the Haryadam. We said that the Haryadam is so under, but he brings this actually from the Haryadam, the terrible punishment for not saying, "Omin, you heard Brakh, you don't say, "Omin, terrible thing." In a Alakashej, "Maya, Raka, Shatiknu, Lohitih, Lohitih, Rama, Midekavas." That's really the real major punishment is really whereby somebody doesn't answer a main to those Brakhis that are on the Rama, that is a key of mamish to hear. If somebody just makes a regular Brakhir, "Shahakal," or whatever, "Aflopi-Shahayv lana-shahayvamim." Don't get me wrong, there's a key, if he says, there's a key, if they answer, "Omin, you have to." In the Haryadam, it's not the punishment, that terrible thing, you know, the intensity, if you want to call it from the Haryadam, is going on, there are sashats and Brakhis, whereby one has an obligation to listen to, but if it's a regular Brakhir, whereby if you heard a Brakhir, you have to answer, "Omin, that's not the question." But it's not those so-called, if you want to call it, you know, the big option, the big punishment, or whatever, is not what we would talk about in that. But, okay, Bea, that is, it may, really, bottom line, he brings again from Naishlab Brahm, from the Akas Qayamsal, but Bea, that's, it may, it's all hypothetical, I just wanted to mention it, he does bring it down over there, and it's all hypothetical, because it's a clear bond on both of them, that's the bottom line. You hear somebody make a Brakhir, you have to answer, "Omin, okay." But it's a good thing to keep in the back of our minds, as they call it, okay. So, just moving along, moving on to the is-ser of Brakhir, in its real life. So, again, even though we spoke a little bit about it in the pairs, I just want to try and go through the yin-yin from, you know, top to bottom, how they bring it down over there. So, he says, "Let's give us the safe rights to our lockers, and please call them the various Brakhir, Shayams, Shayams, whoever makes a Brakhir of Anoitz Rika." Now, there's a bit of a distinction between Anoitz Rika and a Brakhir, Livartala, right? You could have, for example, Brakhir Livartala, so much as makes a Brakhir that the stomach Brakhir, I just make a Brakhir, and nothing. So, obviously, that's a Brakhir Livartala. Where Brakhir Shayams, really, it's going on something, I mean, again, to an extent, there's little differentiation there. Brakhir Shayams, really, is going on something, but it's something, it's a Brakhir that I don't need, right? If I have, let's say, a cup of coffee, and I have a cup of soda, so I make a shahakal on my coffee, right? And the soda is right in front of me, and now, after I finish the coffee, I'll make a Brakhir on the soda. It's a Brakhir Shayams, why, maybe, a Brakh on the soda? You just made a Brakh on the coffee, a cup is also the soda, right? So, even though it's really going on the soda, but it's a Brakhir that's not needed. So, okay, me, as it may, we're not going to get all the nitty-gritty, the risa, the abana, whatever, that's not the issue right now. Right now, we just want to see the halakhis and what it's all about, and when there's room, possibly, to maneuver, sometimes, like, by a Brakhir Shayams, it's really cool, we're going to talk about possibly certain times if there's a makhalikas and the placekin, certain ways to whereby one would be allowed to make a Brakhir Shayams, but, again, I don't want to, we want to see how we, how that applies. We've spoken about, we've spoken about it quite a bit in the past, but we want to see it like, you know, in a package deal, as they say. So, he says, "Call the Brakhir Shayams, it's really cool." (speaks in foreign language) It's like, he's like, he's like, he's swearing, falsely, and so on, so on, it's agravoman, and somebody hears that Brakhir. Like we said, you can't answer, (speaks in foreign language) So, that case, like we said, the Brakhir Shayams just comes straight out, somebody makes two Brakhis, (speaks in foreign language) Because of the fact that that Brakhir is that he's making the second Brakhir, again, that was just an example. We see in various different cases, it's mamish, holocically, not needed at all. You can't make, you can't say, "I made it at Brakhir." (speaks in foreign language) Bottom line is, he says, "If somebody makes that second Brakhir, right, I'm making a Brakhir that's not needed." Okay, that's a terrible thing, we understand that. (speaks in foreign language) Bottom line is, he's blessing a college model, right? I'm drinking the soda, and I'm thanking Hashem, I'm finished. And we've got, okay, Brakhir Shayams, (speaks in foreign language) But the bottom line is, I'm thanking Hashem, so maybe the person should say your mane, he should answer your mane. (speaks in foreign language) He says, (speaks in foreign language) It's like he's saying Hashem's name really in vain because it's not needed. We have to realize that we can't just go around saying Hashem's name. It has to be in the time when Chazal said we could say Hashem's name, and we have to say Hashem's name. Hashem's name, (speaks in foreign language) is not something that we say on our own, you know, well, we decide now we'll say it. It doesn't work like that. It has to be done the right way, obviously. So we have to be very careful. So therefore, even though you're blessing a college barcode over there, it's not class for show, monoslon, like a curse. It's a blessing, but be it as it may. It can't be done, therefore we don't say, (speaks in foreign language) We've spoken about in the past. What about if somebody started a Brakalalalala, or so on, or Brakalalalala? The past's hard to work with it. Okay, we're not going to get into that right now. That's how he ends up. Okay, we're going to stop over here. And we'll continue in these all-important halocas of Brakalalala. When we get out of today's share, it's an important thing that we haven't done standing. Even though we manage somebody's making this Brakal, it's not needed. the mamish is saying a shvah you know a praise to ashim even though it's the wrong thing to do if that's if it's really a brush and it's real and also you can say I mean one has to be very careful thank you for listening that's a lot from brothel cold too.