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The Unexpected Cosmology Podcast
405 | Saint George and the Millennial Kingdom: The Legends of Phinehas, Elijah, Enoch, and Al-Khidr
[MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] I guess that's my cue, Shabat Shalom, everybody. I'm happy to be here, hopefully you guys are happy to be here too. Hold on, let me get a kind of centered here on the screen. All right, St. George and the Millennial Kingdom. And of course, we will be talking tonight about. We will be asking the question is Elijah and Benihas, the same individual. And also is Alcadir, the same individual as Elijah. And while we're at it is Alcadir, is he also St. George? St. George and the Millennial Kingdom. So now this is one of those weeks where I have questions and sometimes I look at things and I'm going to be accumulating a lot of different documents. That's something that I enjoy doing, looking at a lot of rarely read text. In fact, I'm going to be reading as a conclusion tonight a text which probably nobody watching this video has ever heard from before. At the end of the day though, I can't tell you, I am pretty, I am pretty convinced that Elijah and Benihas are the same individual. But when it comes to St. George and so on and so forth, I can only show you what I'm looking at. And I'm going to let you come to those conclusions. Now, before we get into this tonight, what are we looking at here? We're discovering the Paleo-Hebrew Matthew, a preview chapters one through six. So the unexpected cosmology has been growing so much larger than anything that I myself can do. And as many of you know, Pamela is working with us to translate the Bible through the Paleo-Hebrew. And she's working on several books right now, including Joshua and Revelation. She's completed the Torah. She did Genesis through Deuteronomy. She is getting close to finishing Psalms. And she did song songs as well. Right now she's doing Matthew. So she has, for all you Patreon subscribers out there, thank you for supporting this ministry, supporting my work, supporting her work, supporting Rebecca's work as well. You can get a free preview of chapters one through like six, beginning in chapter six. So really the first five chapters of Matthew. It is available. Go check it out on Patreon. You can get the link there. Or you can unlock the page on the unexpected cosmology. Speaking of which, my life work, the book I started in November of 2000. So almost a quarter of a century ago. Yes, I'm that old. I'm finally getting around to completing it. And this is my life's work. I'm taking everything that I have accumulated pretty much on this journey on this quest for truth into a narrative. And I have been clogging away at this for the last, I don't know, two or three months. Completing, of course, I have thousands of pages of just written dialogue and notes. And I'm trying to put all this together. And anyways, for those of you are Patreon subscribers, go check it out the first 27 pages of the book is available for you to read. You can go see where this is going and you can see my writing style and what it's going to look like and a better understanding of it. So thank you everyone for for that. And one last thing, support, tax mission and the paleo Hebrew translation. I am doing a fundraiser. I'm, you know, asking on everybody to prayerfully consider supporting what we're doing here at the unexpected cosmology. If this, if this house folds, then Rebecca goes and Pamela goes and her translations and that kind of stuff and we want to keep this going for a long time. So we're 25% where we would like to be with this fundraiser. So, yeah, that's enough of that tonight. And there should be links under this channel to go to. This is go fund me right here to help us out with that. All right, St. George and the Millennial Kingdom. Let's get right into this now. You can see the contents here. I have a lot to cover tonight. Well, I don't know how long I'm going to be here. I'm, I'm, I'm dedicated to this. I'm devoted to the end. Hopefully you are too. And if you don't know, we've been going through line for line and Genesis and I'm about four or five weeks into it. And we haven't even got to the second day of creation yet, which is of course the creation of the firmament. We're the Rekia and I decided to do something a little bit different this week. I am jumping ahead. I am spring boarding off of. Chapter five. It says paleo bearish yet to here. I don't know why I put that. It should be chapter five. Maybe, maybe I'm like dyslexic or something. I don't really know. And the reason I say this is all fair is because I was going through the Torah portions last year and it was a wild ride. I mean, a fast moving current to get through the entire tour in one year. And I decided to jump off the, the train at the Genesis one station. Now, for those of you familiar with the Torah portions, you in the first week, it's murder. You have to get through Genesis one, a chapter one through six in the first week. And it's just insanity. So, this is going to take me months to get through Genesis one through six and by time I get through the book of Genesis or even halfway through Genesis. It might just the Torah portions might roll back around again. I might jump on that train again. We'll see. But anyways, what I want to springboard off of. This passage right here Enoch. And Enoch lived until the age of 65 years when Mathew Shalaha, or the fusillah, was born to him and Enoch walked with Allahiam. Now, if you're new here, Allahiam is the paleo Hebrew for God, the modern Hebrew, the the masoretic script would be known as Elohim. You probably, everyone has heard that a lot L or Elohim. The, the paleo would be Allahiam. And that's where, you know, the, in the Quran, they get Allah from, no doubt. And the fusillah had been born to him 300 years and sons and daughters were born to him. And the whole lifetime of Enoch was 365 years. Imagine that 365. And Enoch walked with Allahiam. And he did not die. And he was having taken him to himself. By the way, I am reading from the second edition of paleo bearish it. That'd be Genesis. Of course. And this is paleo paleo Pamela's second edition, which we just released today. I have not formally announced it, but it is available. And I'm going to have a preview of it for all the patreon subscribers out there. Probably this next week. We'll look at some of the changes that she has made. Thank you for supporting that. So let's just start out talking about Enoch. And we're going to get into Elijah and Finnehaz here real soon. But I wanted to just look at the 365 years of Enoch. And the interesting number of 366, the apparently he wrote 366 books. Why is it one off from the 365? I'm not prepared to answer that for you right now. Maybe someone out there has a thought on it. You'd be sure to throw that into the comment section. We read this in second Enoch. There was a wise man, a great artificer and Yahuwah can see conceived love for him and received him that he should behold the uppermost dwellings and be an eyewitness of the wise and great and inconceivable and immutable realm of El Elion. Of the very wonderful and glorious and bright and many-eyed station of Yahuwah servants, and of the inaccessible throne of Yahuwah, and of the degrees and manifestations of the incorporeal host, and of the ineffable ministration of the multitude of the elements and the various operation and inexpressible singing of the host of Charlem and of the boundless light. At that time, he said, "When my 165th year was completed, I begat my son, Methuselah," we just wrote that in Genesis. And this, too, I lived 200 and completed all the years of my life, 365 years. That's just, you know, added confirmation there from the book of 2 Enoch. Again, reading from 2 Enoch, we see that according to the number of the days, 365 and a quarter, actually, let me read this from scratch. And again, those men led me away to the western parts and showed me six great gates open corresponding to the eastern gates opposite to where the sun sets, according to the number of the days, 365. Of course, we see here that the years of his life corresponds to the solar calendar. But then what you see in 2 Enoch, 23, it says that he wrote 366 books. Again, why is it one additional day? Here is if any of you have any thoughts out there on that. All right, let's break into this. Phinehas the zealous. And I'm going to be asking the question tonight. Is Phinehas Elija? And we talk about the spirit of Elijah a lot. Now, who was Phinehas? Phinehas was the son of Eliyser. This is what it says in 1 Chronicles 9. And Shalom the sons of Korah, the son of Ebyasath, the sons of Korah, and his brother. Another house of his father, the Korah Heights, were over the work of the service keeper of the gates of the tabernacle. And their father is being over the host of Yahuwah, where keepers of the entry. And Phinehas, the son of Eliyser, was a ruler over them in time past. And Yahuwah was with them, 1 Chronicles 9. So I can take you through a chart and show you that while Israel was in the wilderness, they were divided by their tribes. And there were the tribes kind of on the outside and the closer you got to the tabernacle. On the very inside was the Levites. The Levites were instructed to be the zealous guardians of the mysteries of heaven, the righteousness, the tabernacle itself, and the Torah. And of course Phinehas was the chief of the rulers, the Levites of this time, the true guardian. This is what it says, this is the scene where Phinehas takes a starring role and I'll be reading to you from the Aramaic Targum. And of course this is in Numbers 25, this is what it says. And Yasharul dwelt in the place, which is called Shittam on account of the Shittutha, bullishness and depravity which were among them. And the people began to profane their holiness and to strip their bodies to the image of Peor and commit fornication with the daughters of the Moabites and brought out the image of Peor concealed under their bundles. If you're confused about the context here, this has to do with Balaam. Balaam was a prophet who was sent in to curse Israel. He was not able to curse Israel. And he could only bless Israel, which really angered the king who sent him in in the Moabites and they were like we sent you in here as a prophet. I mean, Balaamino, if you read the book of Yashar, he goes all the way back to Pharaoh and Egypt and he was, he was basically the duality to Moses, the Czech reported duality, he was the darkness to Moses is light. And he couldn't curse them, but he could entice them to sin. He could bring in these hot babes who concealed idols in their bodies and then they started stripping down from the guys and they started fornicating right there on the site of the temple. Now, keep in mind, these women come all the way into the camp and they make it all the way up to the center, which is, this camp is for miles, it goes on for miles and miles on all sides and they're able to get all the way up to the temple to pollute it. And they invited the people to the sacrifices of their idols and the people ate in their feast and bowed themselves to their idols. And the people of the house of Yashar will join themselves to that, but a la pure, like the nail in the wood, which is not separated, but by breaking up the wood or with the splinters and the anger of Yahwah was kindled against Yashar el. So let's just skip down here. So Moshe is like, you know, you guys, he goes to the Levites, he's like, you got to do something about this. And Phonihas Bar, Iliyzer Bar Aaron, so he's the grandson of Aaron. The priest saw and remembering the ordination answered and said, he who ought to kill, let him kill. Where are the lions of the tribe of Yehuda? When they saw, they were quiet. So he's looking to Judah, he's like, you guys, it's come all the way to me. Where are you guys here? You're supposed to be putting a stop to this. And they're like, yeah, they're not interested. And he arose from among this, his Sanhedrin and took a lance in his hand. Now, I want you to, I should have put that in red there. I want you to think tonight about this lance, this image of the lance and Phonihas' hand. I want to see if there's any similarities when we get all the way up to the Middle Ages. I just gave it away for you guys. Well, miracles were wrought for Phonihas at the time that he went in after the man of Yashar el with the Midianite woman. So this is, this lance he takes. There's a man and a woman having, they're forticating or having intercourse right there at the Tabernacle. And he's just, he takes this lance and he just spears both of them right there on the spot. Now, the first sign was he would have parted them but could not. So he takes this lance through them and they're like now stuck to this lance. Their mouth was closed and they could not cry out. For had they cried out, they would have been rescued. He drayed the lance through both of them. The lance remained fixed in the wound. When he bared them aloft, the linta was uplifted for him until he had gone forth. He carried them through the whole camp six miles without fatigue. I told you that this camp went on for miles a mile. So he's walking for six miles carrying these two people on this lance. Now this is according to the Aramaic Targum that I'm reading you. He held them up by his right arm and sight of their kindred who had no power to hurt him. The lance was made strong so as not to be broken with the load. The iron transpierce them but was not withdrawn. An angel came and made bare their corpses and sight of the people. They lingered alive so they had been carried through the entire camp. Less the priest in the Tabernacle should be defiled by the dead. Their blood thickens who has not to flow upon them. But when he had borne them through the camp, it break forth and they died. Answering he said before Yahweh of the world, can it be that on account of these twenty and four thousands of biazzaril shall die? Immediately the compassion of heaven were moved. And the plague was stayed from the children of biazzaril. It comes again from the Jonathan Targum of Numbers chapter 25. So Phinehas the zealous. Is zealous this bad? No, you cannot be over zealous. Like zealousness is good. Zealousness for the righteousness, for the Torah, for the laws of Yahweh. It says in Numbers 25-11 here, "Phinehas the son of Elizer, the son of Aaron the priest, have turned my wrath away from the children of Yashirel while he was zealous for my sake among them." So being zealous for the sake of Yahweh is what it's all about. And of course Yahushah, Yahshua, Yahushah Amashiach, Yahshua, if you prefer, Yaisus Christos, if you're a Greek fanboy. He had the Zilla Phinehas, let's see what it says right here. "At the YAHudim's Passover," as it was at hand, "Yahushah went up to Yerushlaiim and found in the temple those that sold oxen and sheep and doves, the changers of money sitting. And when he had made a scourge of small cords, he drove them all out of the temple and the sheep and the oxen and poured out the changers money and overthrew the table." So we see, no, he's not taking a lance and spearing, you know, a couple having sex there at the temple, but it's the same sort of zealousness that Phinehas had that this was the house of worship. This was the holy place that was being made a ridicule of. And he said unto them that sold doves, "Take these things hence, make not my father's house a house of merchandise." And the Talmudim, those would be the disciples, remember that it was written, "The zeal of thine house hath eaten me up." So that right there is referring to Miss Zealous. Then answered the YAHudim and said unto him, "What sign showest thou unto us?" Seeing that thou doest these things, and he says, "Yahushah answered and said unto them, "Destroy this temple, and in three days I will raise it up." Then the YAHudim, then said the YAHudim forty and six years was this temple and building, "Well, thou wear it up in three days." But he spoke, of course, of the temple of the body. Of course, you guys know that. That comes from John chapter two, the Gospel of Yilchanan. So here's the thing, though, about zeal. All right, zeal has to be coupled with knowledge. And I feel like I have to focus on this point before I get into the good stuff with Phinehas and Elijah and St. George. So you understand this, and this is what it says in Romans chapter 10. "Brother, in my heart's desire and prayer to Elohim, or to Allahayam, for Yashua is that they might be saved. For I bear them record that they have a zeal of Allahayam, but not according to knowledge. For they being ignorance of Allahayam's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of Allahayam." Another way you could phrase this is that when it talks about in Deuteronomy, are those who choose their own blessing, right? So you can choose the blessing or the curse, and YAH will either deliver us to the curse or the blessing, but many people will choose the curse and claim it to be their own blessing. That is how you bless yourself, you choose the curse. And that's what many of the YAHudim were doing. They were very zealous. The Pharisees, no doubt, super zealous, but it wasn't according to knowledge. They were actually forsaking the Torah. They had done away with the Torah. I mean, really according to rabbinical Judaism today, which is an offshoot of the Pharisee denomination. I mean, you could look this up on Wikipedia, I'll tell you in the opening paragraph that rabbinical Judaism is the religion of the Pharisees. That there is no Torah apart from the Talmud. They have done away with it for the traditions of men. So just remember that. That doing away with the Torah is never a good thing for any religion, any denomination. That's Roman chapter 10. It says, "For of course, Mosheh describes the righteousness, which is of the Torah, that the man which doeth these things shall live by them." That's Roman chapter 10. The man of righteousness shall live according to Mosheh. The lack of knowledge leads to destruction. This comes from Hosea of 4/6. "My people are destroyed for lack of knowledge." And of course, I love this verse. And when I advocate the Torah as eternally true and that YAH's character is unchanging, that he's not going to be bipolar. He's not going to tell us to be obedient one moment and then to be disobedient to next. I've had this verse thrown at me so many times. People will be like, "Oh, now the one bites the dust. He's destroyed for lack of knowledge." If he truly understood, you know, polyanity, he would know that you're not supposed to be obedient to the Bible anymore. They put this passage, but you got to keep reading. It says, "Because you have rejected the knowledge, I will also reject you." So what is the knowledge that these people in Old Testament times, mind you, not New Testament times, in Old Testament times, what are they rejecting? That you shall be no priest to me. Now we're supposed to be a kingdom of priests, right? Seeing you have forgotten the Torah of your Allahaykum. I will also forget your children. So ouch, there it is. Old Testament times, by the way. This comes from Hebrews chapter 10, for if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking, but a certain fearful looking for of judgment of fiery indignation, which shall devour the adversaries. He that despised Moses' Torah died without mercy under two or three witnesses, of how much sore punishment, suppose ye shall he be thought worthy, who have trodden under the foot, the son of Allahaykum, and have counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and have done despite unto the spirit of grace that comes from Hebrews chapter 10. Of course, we know that sin is a transgression of the Torah. This comes from, this is New Testament, the definition of sin, and 1 John has said, "Whoever whosoever commits sin transgresses, also the Torah, for sin is a transgression of the Torah." Now why am I talking about this? Because we're talking tonight about Elijah, Phinehas, Enoch, Eliahu, and a few other individuals, and what good is that talking about them if we don't talk about their personality, what they believed in who they were? They were zealous individuals, but the case I've just been trying to make to you is what good is zealousness if you have a lack of knowledge? A lack of knowledge leads to destruction. So we need to have a knowledge of what sin is and what righteousness is, and we want to have a zealousness to obey, to be righteous, to obey the Torah into not sin. For those of you coming at me with the, you know, I get this all the time. Well, it's too hard not to sin. It's too hard. So why try? It's like, seriously, like, is that the standard we want in life? We just put the bar so low, like, we're just not going to try. It's just too hard. It's murdering people. It's just so hard to, like, you know, just murder my baby's abortion and all this. It's just, it's too hard. So let's just keep killing the babies, right? I mean, that's ultimately what people are justifying here. And, of course, one more thing that's really important in this because Phinehas and Elijah would all be all about this, the Sabbath. This comes from Hebrews, chapter 9, for in as much as on this day Messiah rested, Yeshua, Jesus Christos, He rested on a certain day of the week that we call Sabbath. He would not have spoken of a different day. There's no other day but the Sabbath. There remains then, because Yeshua rested on the very specific day, there remains any Sabbath rest for the people of God, of Allahaykum. For anyone who enters Allahaykum's rest also rests from their works, just as Allahaykum did from his. So they're telling you that the same day that Yeshua rested was the same day that Allahaykum rested in the creation week. They're telling you that the model is not just for the Jews. It's for all humanity. And he goes back all the way to creation. It's something the Messiah did before he ever came to earth. He rested every seven days and he continues to. Let us, therefore, make every effort to enter that rest. Not just some other rest, not some, you know, Wednesday at lunch hour. We spend 20 minutes resting in prayer, you know, just as Jesus is our Sabbath rest, right? And it's like, no, let us, therefore, make every effort to enter that rest so that no one will perish. By following their example of disobedience. So it tells you right here that if you were not keeping the Sabbath, the very Sabbath, the Messiah kept the very Sabbath that Allahaykum rested on during the creation week, then it is disobedience. And we have many examples of disobedience, but we will perish for that disobedience, for that lack of knowledge, if we do not make every effort to enter that rest. Peter says this in second Peter chapter three, and it counts that the long suffering of our Ad and I is salvation. What you could say is Yeshua, Yeshua is our salvation. Even as our beloved brother Paul, also according to the wisdom given into him has written unto you. And also in all his epistles, speaking in them of these things in which are some things hard to be understood, which they that are unlearned and unstable will rest. They will twist it, cherry pick, as they do also the other scriptures unto their own destruction. So what Peter is warning here is he's saying there's a certain segment of the population that they're already in my lifetime. And Peter's lifetime, they are taking taking his letters and they're saying, we are going to twist this to our desires. And he says that they're doing the same thing to the actual scripture of Moshe. They're taking it and they're twisting it to their destruction. They're actually creating a lack of knowledge. So let's all be aware of that in our zealousness. Let's keep zealous and knowledgeable. Arfinihas and Iliahu the same. Let's compare them. So one thing. This is from biblical antiquities of pseudo bylo. And this is what we read at that time. The knee has was verging toward death. And Yahua has said to him, behold, you have passed the hundred and twenty years that have been established for every man. Now I'm going to be showing you that he actually lived a very, very long life. Now rise up and go from here and dwell in the desert on the mountain and dwell there many years. I will command my eagle and he will nourish you there and you will not come down again to mankind until the appointed time arrives and you will be tested at the appropriate time. And then he will shut up the heaven from rain and by your mouth, it will be opened up. Afterward, he will be raised up to the place where those who were before you were raised up. And he will be there until I remember the world. Then I will bring you and you will get a taste of death. So what it's saying here, according to this, according to pseudo bylo is that Finihas would return again someday. So if this is true, now you can take this with the grain of salt, but I'm going to be showing you a lot of different moving pieces here and showing how they do add up. They do stack up that I don't think this is all just, it's too much, you know, okay. When did he return? When did Finihas return? Because I haven't seen him in any recorded biblical history, but I do see Elijah showing up. Elijah or Eliyahu, he shuts up heaven from rain and is fed by raven. So we see some comparisons here because Finihas' promise to shut up the heavens from rain, he's fed by eagles, instead of ravens. And he goes up to this mountain to hang out. And it says, "Eliyahu, the Tishbite, who was of the inhabitants of Gilead, said unto Ahab. As YAHahuwah, Allahayama of Yash real liveth, before whom I stand, there shall not be due nor rain these years, but according to my word." And the word of YAHahuwah came into him saying, "Hit thee hence, and turn thee eastward, and hide thyself by the brook. Hereth, that is before the Yarden or the Yarden River. And it shall be that thou shalt drink of the brook, and I have commanded the ravens to feed thee there." So he went and did according into the word of YAHahuwah, for he went and dwelt by the brook, hereth, that is before Yarden. And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening, and he drank of the brook. And it came to pass, after a while, that the brook dried up because there had been no rain in the land. And the word of YAHahuwah came into him saying, "Arise, get thee to Zarifath, which belongs to Zid'an, and dwell there behold I have commanded a widow woman there to sustain thee." So he arose and went to this place, Zarifath, and when he came to the gates of the city behold, the widow woman was there gathering of sticks. And he called to her and said, "Fetch me, I pray thee a little water in a vessel that I may drink." And as she was going to fetch it, he called to her and said, "Bring me, I pray thee a morsel of bread in my hand." And she said, "As YAHahuwah, thy allaha'im liveth, I have not a cake, but a handful of meal and a barrel, and a little oil and a cruise, and behold I am gathering two sticks that I may go in and dress it for me and my son that we may eat and die." And Eliyahuw said unto her, "If you're not, go and do as thou hast said, but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. For thus saith YAHahuwah, allaha'am of Yashirel, the barrel of meal shall not waste. Neither shall the cruise of oil fail until the day that YAHahuwah has sinned and rained upon the earth." And she went and did according to the saying of Eliyahuw, and she and he in her house did eat many days. And the barrel of meal wasted not, neither did the cruise of oil fail according to the word of YAHahuwah which he spake by Eliyahuwah. Now, just side note here, when you get into the traditions of the rabbinical literature, for lack of time I wasn't going through all this, but they actually say that YAHahuwah kept this promise where he withheld the reign for the sake of Eliyahuw's righteousness. So he literally, he went to King YAH and said, "Oh, he kind of just said it. He jumped the gun." He's like, "You know what? Yeah, it's not going to rain. I'm telling you now, it's not going to rain for so many years." And YAHahuwah was like, "Okay, fine. You said it. Now I'm going to keep it. Just, you know, not put you to shame. Just throw that perspective out there." Because a lot of people, you know, they think that maybe Eliyahu said it specifically because he had heard that from YAHahuwah. I'll let you decide on that. So, Phanihas was zealous as well. Numbers 25, 11, we already read this. He was zealous for my sake among them. But Eliyahuwah was also zealous. And he said, "I have been moved by zeal for YAHahuwah, allahayam of hosts, for the children of Yasharul have forsaken my covenant, thrown down nine altars and slain thy prophets with the sword, and I, even I only, am left, and they seek my life to take it away." So, here we are seeing a lot of comparisons between the two. Now, both of them lived very long lives, some of which you've already seen with Phanihas. Phanihas was still alive in Joshua 22. This is what it says, "And when they came into the borders of Yarden, they're in the lands of Canaan, the children of Reuben, and the children of Gad, and the half tribe of Vanessa built there and altar by Yarden, a great altar to see to. And the children of Yasharul heard, say, "Behold, the children of Reuben and the children of Gad, and the half tribe of Menesah, have built an altar over against the land of Canaan in the borders of Yarden, at the passage of the children of Yasharul." And when the children of Yasharul heard of it, the whole congregation of the children of Yasharul gathered themselves together at Shiloh to go up to war against them. And the children of Yasharul sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Vanessa, and to the land of Gilead, Phanihas, the son of Eliiza, the priest. There he is. The son of Eliiza, that would make him the grandson of Aaron. And with him, ten princes of each chief house, a prince, throughout all the tribes of Yasharul, and each one was a head of the house of their fathers among the thousands of Yasharul. Jumping down to verse 17 here, "Is the iniquity of pure, too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of Yahuwaha?" All right. Well, I'm not sure why I highlighted that there. I'm going to be skipping. You can see this is a big passage here, skipping this for lack of time, because I have a lot to get to tonight. And when Phanihas, the priest, and the princes of the congregation, and the heads of the thousands of Yasharul, which were with them, heard the words of the children of Reuben, and the children of Gad, and the children of Vanessa spake, it pleased them. And Phanihas, the son of Eliiza, the priest, of course, would be the son of Aaron, said unto the children of Reuben, and to the children of Gad, and to the children of Vanessa, this day we perceive that Yahuwaha is among us, because ye have not committed this trespass against Yahuwaha. Now ye have delivered the children of Yasharul out of the hand of Yahuwaha. Phanihas, the son of Eliiza, the priest, and the princes returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, and to the land of Canaan, to the children of Yasharul, and brought them word again. All right. Now, I just want to show you this chronology here of Joshua and Judges, and well, let's see here. It's been a while. I need to look this again. You guys can take a minute and look at this, but he lives a long time. People are kind of looking at this and going. He appeared to live way longer than he should have. And he's actually still alive at the end of Judges. That's the odd part. The Judges goes, I mean, how many years or hundreds of years are we dealing with here? Samuel is about the year one thousand and fifty, and it looks like Moshay is like 400 years before that. So Phanihas was a contemporary of Moshay, of course, a grandson of Aaron, but he's still alive all the way over here in Judges, chapter 20, and it says, and Phanihas, the son of Eliiza, there he's again just showing up in the Bible, just random page. He just walks into the story. And Phanihas, the son of Eliiza, the son of Aaron, so just letting you know that it's not another Eliiza stood before it in those days, saying, "Shall I, yet again, go out to battle against the children of Benjamin, my brother, or shall I cease?" No, this battle when they go up against Benjamin is, again, it's like at the end of the story of Judges. It's at the very, very end. What happens afterwards is first Samuel. And of course, when we get into first Samuel, then we get into King David. So he was still on the earth in those days. How old was this guy? So this is what Rabbi Levi Ben Gershin, he's a official timeline. He's a medieval rabbi. Yes, and we ask a question, Arfbenihas and Eliaha, who the same. This is the way he says. Since we see this amazing longevity for Elijah, and we see the same for Pinchas, as we discussed earlier, and we find both of them were lifted by the Ruach of Allahayam, as if they were, or I should say, the Ruach of God. As if they were angels of Allahayama, and we find a covenant of life for Pinchas. As we discussed earlier, it is fitting to suggest that Pinchas is Iliyahu, since one peculiar postulate and immortal person is better than two peculiar postulates or two immoral people. So people have been, I show you that because people have been asking this question for a very, very long time. According to the official timeline, we see at least a thousand years of people trying to put this together. So obviously, I'm not the first to do that by any stretch. The conclusion of legends of the Jews of volume four says this. In those days, Allahayama spoke to Pinchas. Thou art 120 years old. Thou has reached the natural turn of man's life. Go now, but take thyself to the mountain. I've been, and remain there many years. I will command the Eagles to sustain thee with food, so that thou return us not to men until the time when thou lock as fast to clouds and openness them again so right there in legends of the Jews is telling you that the man who's coming back to make sure that it doesn't rain. It's the same guy it's been us. Then I will carry the to the place where thou are who were before thee, and there that will tear you until I visit the world and bring me to their to taste of death. Well, let's then talk about this the return of beneath us slash Iliyahu because it's kind of interesting right so when he has doesn't die, he goes to some mountain or somewhere where he hides from the world. He makes up an appearance again as Elijah Iliyahu. And you know isn't it interesting how we don't have the say the nativity story of Elijah slash Iliyahu. Let's look at his return again. He's in questions of Bartholomew chapter one which I think questions of Bartholomew was originally the retooled gospel of Bartholomew and Billy are sent into she'll so she'll here is a living entity. It's actually the prince of she'll and Billy are of course you know as a zazzle or satin they'll Billy are sitting to she'll look carefully who it is that for it is Iliyahu or Enoch. Or one of the prophets this man seems to be to be so the context here is that Satan has personally brought down Yeshua from death into she'll and of course it's a Trojan horse situation. Yeshua was getting ready to break down the gates and set all the captives free and satin is convinced he I've been over this before and time and again people like no this isn't true. But I've shown this time again the Satan actually did not know that he was the actual anointed one he thought he was somebody else he tested him he tempted him in the wilderness but he failed the test. I mean by that it by Satan's logic Messiah failed the test he told him to jump he didn't jump Satan concluded that he was afraid to die and that this couldn't possibly be the Messiah. But I digress so he thinks it's he thinks it's a lie journey knock. And but she will answer death and said not yet are 6000 years accomplished and once are these oh Billy are for the sum of the numbers in my hands. Quick point here I think of all the things I have covered in my lifetime. At this point at this present point it seems like the one thing I've discussed and brought out that seems to stick to me more than anything else is what I call the 7000 year timeline deception. And showing that that messiah actually showed up in the year 5500 and I would place 5500 years after Adam I would place this at his death barrier in resurrection 5500 years. And that there were 500 more years to come before the initiation of the millennial kingdom a physical manifestation of the millennial kingdom on the earth, which I have placed in the 500 I. And I will say this word literally like I literally mean this that the world came to an end. Between 536 and 541 the world came to an end it was over everybody and everybody died into the world. And that so this is one of the part of the context of the 7000 timeline deception, we're going to be looking at the return of Elijah as was promised at the 6000 year mark so right here according to questions about them it says, a shield, shield is like this can't be. It cannot be them, because there's still 500 more years to go before they're able to come. And now we're looking at Exodus chapter 6, 18 of course this is the air make tardom and it says, though you may be dispersed until the ends of the heavens from this will the word of Yahuwah gather you together by the hand of Eliyahu the great priest. And from this he will bring you by the hand of the king Mashihah now I personally believe that again this is a reference to the 500s. I will be looking at the theory of John the Baptist being a fulfillment of this. But I personally that's not my conclusion if you do conclude that that's totally fine by me, no, you know, no sweat off my brow. So there is a ushering in of the world to come that Elijah is going to show up and that will initiate what we call the the second coming of Messiah. And the word of Yahuwah you're all a high on will bring you into the land which your father is possessed by inheritance and he shall possess it and he will bless you and increase you more than your fathers. And Yahuwah you're all a high on will take away the foolishness of your heart and of your children's heart, for he will abolish evil desire from the world and create good desire, which will give you the dictate to love Yahuwah you're all a high on with all your heart and soul that your lives may flow on forever more. And the word of Yahuwah you're all a high on will send these curses upon your enemies who have oppressed you in your captive these, and such as have hated and persecuted to destroy you. But you shall return and be obedient to the word of Yahuwah and do all his commandments that I command you this day so this is the promise of the end times. And by end times I place this from when Mashiach came at his event that was the end times, but also the end times were leading into the millennial kingdom into the five hundreds, and of course the thousand years have followed. And it says here is the promise that when Israel is re-gathered by the hand of Elijah led back to Mashiach that they will be obedient to the word of Yahuwah to the commandments that he has given this day this is this is the Torah. That it's they will be obedient to the Torah and of course the reason why the millennial kingdom came to an end won't go through that discussion tonight but I have plenty to show on that is is because of the rebellion against the Torah. Now Exodus chapter six is this and the sons of Kihath Amran and Yitzhah and Qibran and Israel, and the years of the life of Kihath the saint 130 and 3 years. He lived to see Phanihas and it says here who is Eliyahu the great priest who is to be sent to the captivity of Yashirel at the end of the day so if there are any question in your mind if you needed to see a direct correlation between Phanihas and Elijah. And if the Targum is okay with you. There it is right there. It says in the, according to the Arabic Targum, he Phanihas is Eliyahu and that he would return at the end of days. Deuteronomy chapter 30 in again the Targum says this, though you may be dispersed until the ends of heaven. I just wait, did I repeat that? No, yeah, I did. I repeated that. Okay, copying pace for you. There you go. Lamentations 4, 22 and after the after this your iniquity will be finished. Oh congregation of Zion and you will be freed by the hands of the King Mashiach and Eliyahu the high priest. Now, what are the iniquities? Well, the iniquity is a sin guys. It's transgression of the Torah. This is one of the reasons I felt so important to bring that up again that the only way it's defined in the New Testament is the transgression of the Torah. So it's interesting you have a zealous guy, you have Phanihas, Eliyahu showing up to help in the iniquity to lead them away from the curse to the blessing. They'll be freed by the hands of King Mashiach and Eliyahu the high priest and Yahuwah will no longer exile you. So why are they exiled because they were not keeping the Torah? So guys, are we in exile now? We are in the Diaspora. We are not in the land. And why is that? And at that time I will punish your iniquities wicked Rome built in Italy and filled with crowds of Edomites and the Persians will come and oppress you and destroy you because your sins have been made known. Before Yahuwah. So the Edomite prophecy, by the way, I think was fulfilled by 70 AD. The Edomites had infiltrated Judah and you see Herod and the Edomites were in the priesthood and they were the ones that killed Messiah. Why is that so important? Because Esau wanted to kill the Acove. He wanted to reverse the Genesis 3 prophecy of the stepping on the heal or biting the heal but stepping on the head, crushing the head of the serpents and they wanted to reverse engineer that and they literally did put Messiah down. Now according to this here, the Edomites were also in Rome and these would be the children of darkness that were destroyed in the sins of light against the sins of darkness. All right, according to gospel and Nicodemus chapter 20, then Adam and I holding Adam by the hand. So remember now he's been brought down. I showed you the questions of Bartholomew. This is the harrowing out of hell. He has been brought down by Satan. And now he is he is ripped open the gates of basically the mouth of Leviathan. He has literally opened up. You know, nobody else could do it. He's slaying Leviathan in this kind of context. Then Adam and I holding Adam by the hand because the promise was he was the promise was not that he was coming for Adam's children so much as he was he was coming specifically for Adam. Adam was his special creation. Yahushal Hamashiach personally created Adam and he's like, I'm coming down there and redeem you. So he's not holding everyone else's hand. He's concerned with Adam. He delivered him to Michael the archangel and he led them into paradise filled with mercy and glory. And two very ancient men met them. Very, very ancient. And we're asked by the saints the righteous to set apart. Who are you who have not yet been been with us and she all and have had your bodies place in paradise. And one of the man's he said I am Enoch, who was translated by the word of Elohim and the man who was with me is Eliyahu the Tishpai, who was translated in a fiery chariot. Here we have hitherto been and have not tasted death, but are not now about to return of the coming of Antichrist, being armed with divine signs and miracles to engage with him in battle and to be slain by him at Yerushalayim and to be taken up alive again into the clouds after three days and a half. Is this talking here context, contextually about seventy eight because there were two prophets slain in Jerusalem. According to revelation and Josephus also mentions these two I have I've commented that I actually think Yaakov the brother of YAHushah or James a brother James the just may have been one of the two witnesses that was killed. According to Josephus's own testimony. He fits the bill. I don't think they're talking about that here. I think that they are we see things cyclically happen in prophecy. Again, the context here this battle with the Antichrist is in the five hundreds because the gospel of Nicodemus makes very, very clear that the millennial kingdom is not beginning for another 500 years at the time of this resurrection of Messiah and all the saints be taken up to. So when they're talking about that, they are soon going to return. We're talking about that five years later and the Prince of Shul is already said that they it's not going to happen for the five years. And while the Holy Enoch and Eli who were relating this beholder came another man. Okay, so this is the people on the cross. I don't need to give all that to you. All right. So let's read here, Phanihas Eliahu and the final battle. This comes to us from the apocalypse of Eli who this will be a few pages read. But if you have never heard this before, I find it incredibly fascinating. And again, I do not believe that now the apocalypse of Elijah was a first century text. And it was written in Hebrew, just like the gospel of Nicodemus. And some some scholars believe that this actually predates Paul and that Paul may have actually been referring to this document. And so let's read what this says, the virgin whose name is Tabitha will hear that the shameless one has revealed himself in the holy places. And she will put on her garment of fine linen, and she will pursue him up to Yehuda, scolding him up to you rushalim saying, Oh, shameless one. Oh son of lawlessness. Oh you have been hostile to all the saints. Of course, you know what is lawlessness is without Torah. And of course, the qualification of being a saint is a revelation, 1412, that is the theme of my ministry, the the patience of the saints are the set apart are those who keep the fathers commandments and a testimony of Messiah. And the shameless one will be angry at the virgin. He will pursue her up to the regions of the sunset. He will suck her blood in the evening. What is that vampires and I don't even know that's an interesting line there. And he will cast her upon the temple and she will become a healing for the people. She will rise up a dawn, and she will live and scold him saying so this is a third resurrection that happens here, because we know about the two prophets, you're not going to lie, but she apparently this Tabitha woman is a prophetess and she too rises from the dead after being having her blood sucked out by a vampire. She will rise up a dawn and she will live and scold him the lawless one saying, oh shameless one, you have no power against my soul or my body, because I live in yahwaha always, and also my blood but you have cast upon the temple has become a healing for the people. Then, when Iliyahu and Enoch here that the shameless one has revealed himself in the holy place, they will come down and fight with him saying, are you indeed not ashamed. When you attach yourself to the saints because you are always estranged, you have been hostile to those who belong to heaven. You have acted against those belonging to the earth, you have been hostile to the thrones, you have acted against the angels, you are always a stranger, you have fallen from heaven like the morning stars, you were changed and your tribe became dark for you, but you are not ashamed and you stand firmly against Iliyim, you are a devil, the shameless one will hear and he will be angry and he will fight with them in the marketplace of the great city. It seems like it just you know that the shameless one I could be reading longer portions from this text, this is of course the dragon right this is the the dragon of old this is hostile here, who is embodying this lawless one. So he will fight with them in the marketplace of the great city and he will spend seven days fighting with them. It seems pretty epic and they will spend three and one half days in the marketplace dead, while all the people see them, but on the fourth day they will rise up and they will scold him saying, oh shameless one, oh son of lawlessness. Are you indeed not ashamed of yourself since you are leading astray the people of elegant for whom you did not suffer, do you not know that we live in Yahuwah. As the words were spoken they prevailed over him saying, furthermore, we will lay down before the flesh for the Ruach and we will kill you since you are unable to speak on that day because we are always strong and Yahuwah, but you are always hostile to them, or to Allahaykum. The shameless one will hear and he will be angry and fight them and the whole city will surround them on that day they will shout up to heaven as they shine while all the people and all the world see them, the son of lawlessness will not prevail over them. He will be angry at the land and he will seek to sin against the people. He will pursue all of the saints. They and the priest of the land will be brought back bound. He will kill them and destroy them and their eyes will be removed with iron spikes. That's lovely. He will remove their skin from their heads. He will remove their nails one by one. He will command the vinegar and lime be put in their nose. Now those who are unable to bear up under the tortures of that king will take gold and flee over the fords to the desert places. They will lie down as one who sleeps. Yahuwah will receive their spirits and their souls to himself. Their flesh will petrified. No wild animals will eat them until the last day of the great judgement. And they will rise up and find a place of rest that they will not be in the kingdom of Hamashiach as those who have endeared because Adonai said, I will grant to them that they sit on my right hand. Isn't that interesting? So the ones who, and that's one of the qualifications of the 144,000 and it seems like there were these groups of people throughout history who were martyred and they will receive this great glory in the kingdom. But those who couldn't handle it, you know, they're like, okay, well, you're not going to like lose your salvation, but you're not going to get the reward. You didn't really choose the blessing in this case. They will receive favor over others and they will triumph for the sons of lawlessness and they will witness the dissolution of heaven and earth. They will receive the thrones of glory in the crowns. The 60 righteous ones who are prepared for this hour will hear and they will gird on the breastplate of Yahuwah, and they will run to Yerush lame and fight with the shameless one saying all powers which the prophets have done from the beginning you have done. But you were unable to raise the dead because you have no power to give life therein. We have known that you are the son of lawlessness. When I think it's the first chapter, it talks about the characteristics of this Antichrist and how he can, you know, shape shift and I think he can appear as an old man or a child or all these different things. But the one thing he cannot do is raise the dead. He has many, many, many powers. I think he even stopped the son if he wants to, but he cannot raise the dead. He will hear and he will be angry and commanded to kindle altars, and the righteous ones will be bound. They will be lifted up and burned. And on that day the heart of many will heart it and they will flee from him saying this is not Hamashiach. Hamashiach does not kill the righteous. He does not pursue men so that he might seek them, but he persuades them with signs and wonders. On that day Hamashiach will pity those who are his own and he will sin from heaven his 64,000 angels, each of whom has six wings. The sound will move heaven and earth when they give praise and glory. Now those upon whose forehead the name of Messiah is written and upon whose hand is the seal but the small and the great will be taken up upon the wings and lifted up for his wrath. So there you go right there for there is a there is a reference. You can't say that the idea of the rapture is just, you know, Jesuit last few hundred years. This is a very ancient text and second Ezra says something similar I am not here to talk to you about rapture theory pro or against just throwing that bone out there to those of you who think it is a possible I don't have a problem with it. Again, I am not, you know, I'm not a rapture guy, but I do see incidences where the righteous are taken away that have an enoch it happened Elijah we see that modeled here. They search in collection of people they're taking up before this wrath so that it does not affect them. Then Gabriel and Uriah will become a pillar of light leading them into the Holy Land. And I think this is the true Holy Land. It will be granted to them to eat from the tree of life there you go because the tree of life is not an Israel. As you've seen beforehand was taking place I believe in the physical earthly Jerusalem. I've shown in my research that after 7080 Jerusalem was rebuilt by Hadrian was one of them who rebuilt it and we see remnants of it to this day in Jerusalem. So at this time when this showdown was happening with Enoch and Elijah I think it was that that we built Jerusalem. They will wear white garments and angels will watch over them they will not thirst nor will the son of lawlessness be able to prevail over them. And all that day the earth will be disturbed and the sun will darken and peace will be removed from the earth. The birds will fall on the earth dead the earth will be dry the waters of the sea will dry up. The sinners will grow upon the earth saying what have you done to us oh son of lawlessness saying I am Hamashiach when you are the devil. You are unable to save yourself so that you might save us and that there's like prophecies about that there where you know people are going to see Satan brought low. And you know the kings of the earth are going to just be like just shocked like this is who we were worshiping. You produce signs in our presence until you alienated us from Hamashiach who created us. Well to us because we listen to you low now we will die in a famine where indeed is now the trace of a righteous one and we will worship him or where indeed is the one who will teach us and we will appeal to him. Now indeed we will be wrathfully destroyed because we disobeyed Yahuwah. We went to the deep places of the sea and we did not find water. We dug in the rivers and papyrus reads and we did not find water. Then on that day the shameless one will speak saying well to me because my time has passed by for me while I was saying that my time would not pass by for me. My years became months and my days have passed away as death passes away. Now therefore I will perish together with you. Now therefore run forth to the desert seize the robbers and kill them bring up the saints for because of them the earth yields fruit for because of them the sun shines upon the earth for because of them the do will come upon the earth. The sinners will weep saying you made us hostile to Yahuwah. If you are able rise up and pursue them then he will take his fiery wings and fly out after the saints he will fight with them again. The angels will hear and come down they will fight with him a battle of many swords. It will come to pass on that day the Yahuwah will hear and command the heaven and the earth with great wrath and they will sin for fire. The fire will prevail over the earth 72 cubits. It will consume the sinners and the devils like stubble a true judgment will occur. I've covered this so many times guys this is the fire I call it the fire reset. This was the fire event of 536 I believe and this is what is leading up with the suns of light versus the suns of darkness where the final battle. It looks like Hossitan is going to win or belly are and Yahuwah will have personally just comes down. And what we saw in if you look at my video they came out with a few weeks ago the all consuming fire or no that the fire that consumes I think it was. According to books like the sibling oracles and others like everybody dies. This fire comes down and just everybody on the earth dies. On the day the mountains and the earth will utter speech the byways will speak with one another saying have you heard today the voice of the man who walks who has not come to the judgment of the son of Yahuwah. So even the mountains are speaking to each other saying like it's almost like I imagine like tree beard or something like that. But they're asking each other like hey have you actually seen it like anybody recently but like it seems like everybody's been judged. Have you seen anyone just walking around. The sins of each one will stand against him in the place where they were committed whether those of the day or the of the night. Those who belong to the righteous and will see the sinners and those who persecuted them and those who handed them over to death in their torments. And the sinners and torment will see the place of the righteous and thus grace will occur in those days that which the righteous will ask for many times will be given to them. On that day Yahuwah will judge the heaven and the earth. He will judge those who transgress in heaven and those who did so on earth. He will judge the shepherds of the people he will ask about the flock of sheep and they will be given to him without any deadly guile existing in them. So they are again the men of the hour, Eliyahu and Enoch will come down. They will lay down the flesh of the world and they will receive their spiritual flesh. Now how many times do these guys die? Like they've already died I think at least a couple times. This looks like a third time now. So they die. The Antichrist killed them maybe multiple times. They they resurrect the comeback. They lay down the flesh again. Now there's a point to this because when we finally get to St. George that guy kept dying too. Like you couldn't keep that guy down. He would be tormented and killed and resurrect and they would kill him again. He'd be resurrected and I'm trying to make a connection here between him and these two guys. They will pursue the son of Wallace and kill him since he is not able to speak. On that day he will dissolve in their presence like ice which was dissolved by a fire. He will perish like a serpent which has no breath in it. They will say to him your time has passed by for you. Now therefore you want those who believe you will perish. They will be cast into the bottom of the abyss and it will be closed for them. So when he's talking about him being perished here they give the context that he's actually thrown into the abyss. This is what happens to Satan. He's thrown into the abyss for a thousand years so he's released. But it's interesting because just like St. George these two guys slay the dragon. That's what he does. He slays the dragon. On that day, Hamashiach the king and all his saints will come forth from heaven. He will burn the earth. He will spend a thousand years upon it. There it is. Malenokina right there. Because the sinners prevailed over it. He will create a new heaven and a new earth. No deadly devil will exist in them. He will rule with his saints ascending and descending while they are always with the angels. And they are with Hamashiach for a thousand years. That's the apocalypse of Elijah. Bring this up to the present to the short season. All right. Well, throw this out there for you guys who are saying that John the Baptist or Yokenon the baptizer was the fulfillment of Elihu obviously given the context of these other passages I'm looking at. I don't believe that's the case. But just a few things here to go over. We see in Malachi chapter 3, it says, "Behold, I will send my messenger and he shall prepare the way before me, and Yahuwaha whom ye seek shall suddenly come to his temple. Even the messenger of the covenant whom you delight in, the whole he shall come, saith Yahuwaha of host. But who may abide the day of his coming and who shall stand when he appeared? For he is like a refiner's fire and like bull or soap. And he shall sit as a refiner and purifier of silver and he shall purify the sons of Levi and purge them as gold and silver that he may offer until Yahuwaha and offspring in righteousness." Of course, this is Yeshua here who was zealous right and cleared the temple. Then just the offering of Yehuda and Yerushalim be pleasant until Yahuwaha as in the days of old and as in former years. And I will come near to you to judgment and I will be swift witness against the sorcerers and against the adulterers and against false-swearrs and against those that press the Hireling in his wages, the widow, the fatherless. And then turn aside the stranger from his right and fear not me, saith Yahuwaha of host. Once again here we see Yahuwaha's character and he's very opposed to those who are against the widows, the orphans, is cruel to the strangers, those who are not national born, and pressing those in their wages. Next to Malachi chapter 3. So this one here, this is Luke chapter 1, and this is Mark chapter 1, the beginning of the gospel of Yahuwaha, Amashiach the son of Allahiom. As it is written in the prophets, "Behold, I send my messenger before thy face which shall prepare the way before thee." So this is referring to the prophecy in Malachi saying that this is being fulfilled through Yolcan on the baptizer. The voice of one crying the wilderness, "Prepare ye the way of Yahuwaha make his pass straight." This is John the Baptist, the Zealous. Is he Elijah? Is he the spirit of Elijah? I can't answer that question. Yolcan on did baptize in the wilderness and preach the baptism of repentance for the remission of sins. Well, jumping ahead now to Luke, and it says, "Speaking once again of Yolcan on the baptizer, and he shall go before him in the Ruach in power of the Yahuwaha." So that's a direct reference right there to Phinehas Elijah, but he has the power of Eli. It doesn't straight up say he is, but he has a spirit or power of Elijah. To turn the hearts of the followers to the children and the disobedient to the wisdom of the just, to make ready a people prepared for Yahuwaha. Next passage is Matthew 11. Verily I say, well, let's just read here. And as they departed, Yahuwaha began to say into the multitudes concerning Yolcan on, what went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? Behold, they that we are soft clothing are in King's houses. But what went ye out for to see? Yea, I say unto you, and more than a prophet, for this is he of whom it is written, behold, I send my messenger before they face, which shall prepare the way before me. So he's talking up here again about this prophecy in Malachi, and just skipping down, and if ye will receive it, this is Elijah Eliyahu, which was for to come. He that has ears to hear, let him hear Matthew 11. All right, so let's jump now to Al-Qadir in the cave. The cave is a book in the Quran, and I want to make real clear out there to everyone. Yes, I have read the Quran. I was actually very disappointed in it. I was expecting more out of it. I actually thought it was a much bigger book, maybe because I'm just used to biblical literature. It was actually like a little 300 and something page read that you can just kind of skim through in a weekend, just leisurely reading. You could sit down and get through it. But there's some really interesting parallels with the Quran and literature that we see, rabbinical literature and even Christian literature, particularly at that time in the 500s when it falls on the timeline. And one of my thoughts, my original takeaway from the Quran was that it was propaganda to pull people out of the kingdom. I think it was a rebellious effort to in the wilderness areas in the wastelands. But I am curious if, and I showed the research as well with Rome planting Muhammad. And of course, he comes across like an M.K. Ultra in modern terms. I mean, he had controllers and everything like that. But I'm actually curious now if he actually was an Ebionite. Ebionite was, they were kind of a form of the Nazarene. They were they Ebionites traditionally. One of the things that separated them from the Nazarene is that Ebionites were traditionally anti Paul. I think they were vegetarians. But we know that Muhammad had Ebionite relatives very close to him, according to the official narrative. And so many people are asking, did he actually start out as a sect of Christianity, a Torah based Ebionite. Interesting thought, and you know, was his writings kind of twisted and changed through the years for propaganda purposes, particularly at the end of the Millennial Kingdom. And we don't have a Quran that's that old, which is really shocking. Considering the fact that the Bible is much older, and we have a lot older documents of the Bible, like they just, the Quran is only what? 1,300 years old or something like that, but we don't even have copies from like more than a few, four or 500 years ago or something like that. It's pretty shocking. But anyways, let's actually read from the Quran. This is again a section from the cave. The cave is a fascinating book because there are multiple parallels in there to Christian literature and other things like that. And they found a servant Al-Qadir. Now, I won't point out that in the actual Quran, it never gives his name. It does. It just, he's called the servant, but it is universally accepted by Islam that this is referring to this mystery prophet named Al-Qadir. And they found a servant Al-Qadir from among our servants to whom we had given mercy from us and had taught him from us a certain knowledge. And Moses said to him, "May I follow you on the condition that you teach me from what you have been taught of sound judgment?" He or Al-Qadir said to Moses, "Indeed, with me, you will never be able to have patience. And how can you have patience for what you do not encompass in knowledge?" By the way, how is it that if I am suggesting that Al-Qadir is Elijah, how could he possibly be a contemporary of Moses? Well, aha! We know Phanihas was, even though he was a grandson of Aaron. One of the interesting things about Al-Qadir is that in the discussions I was finding with modern Islam is that there are a lot of suggestions that he is what we would call a time traveler. Meaning that Al-Qadir would just show up at different points in history, out of order. Well, that's something that Elijah apparently does too. He kind of jumps around. Yeah, so he said, "Indeed, with me, you will never be able to have patience. And how can you have patience for what you do not encompass in knowledge?" Moses said, "You will find me if all will is patient, and I will not disobey you in anywhere." So Moses really wants to learn from this guy. And he's saying, "Okay, Al-Qadir is saying, "Okay, Moses, you want to come and learn from me? Here's the condition. You can't question anything I do. I'm going to do some stuff. You're going to find really morally shady. You're going to have a lot of questions that you cannot question. You just have to accept it and just observe." And he says, "I will not disobey you in any order." And he said, "Then if you follow me, do not ask me about anything until I make to you about it mentioned." So they set out until when they had embarked on the ship Al-Qadir, tore it open. And Moses said, "Have you torn it open to drown its people? You have certainly done a grave thing." Al-Qadir said, "Did I not say that with me you would not never be able to have patience?" And Moses said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty." So they set out, so Moses is really upset that Al-Qadir takes out this whole ship and maybe these people die, right? So they set out until when they met a boy, Al-Qadir killed him, the boy. And Moses said, "Have you killed a pure soul for other than having killed a soul? You have certainly done a deplorable thing." Al-Qadir said, "Did I not tell you that with me you would never be able to have patience?" And Moses said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained for me an excuse." So they set out until when they came to the people of a town and they asked his people for food, but they refused to offer them hospitality. And they found they were in a wall about to collapse, so Al-Qadir restored it. And Moses said, "If you wish you could have taken it for payment." And Al-Qadir said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience." As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after the Miquin who seized every good ship by force. And as for the boy, his parents were believers and we feared that he would overburden them by transgression and disbelief. So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. And as for the wall, it belonged to two orphan boys in the city and there was beneath it a treasure for them and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure as a mercy from your Lord. And I did it not for my own accord. That is the interpretation of that about which you could not have patience. So according to this Al-Qadir, he has this all wise, all knowledge beyond human understanding. And he's going about doing things in history that as they unfold in history, as he is a direct agents getting involved in human behavior, humans are just appalled by this. This cannot be good. This cannot be righteous. I don't understand this. This can't be holy. And he's like, you don't see the big picture here. You don't see why I'm moving into history and manipulating these events for the good of the kingdom for righteousness. So, again, this is the Quran's perspective, right? But we are now going to look, well, we'll look at Elijah here real soon. Let's look at the synchronization of Al-Qadir. There's a few notes here I want you to look at over. Al-Qadir is a figure he's never mentioned by name in the Quran. I mentioned that. He is described in Surah al-Kath as a righteous servant of God, possessing great wisdom or mystic knowledge. And in various Islamic and non-Islamic traditions, Qadir is described as an angel, a prophet, or walli who guards to see. He teaches secrets, knowledge, and aids those in distress. He is prominently, he prominently figures as patron of the Islamic saints. The figure of Al-Qadir has been synchronized over time with various other figures, including Dura-Osa and Sorush in Iran, Sargis the general in Saint George in Asia Minor. Of course, we'll be making the Saint George connection. And Samayl, the divine persecutor in Judaism. So, this is kind of mentioning that rabbinical Judaism say, well, their Al-Qadir is actually Hasatan. He's actually Samayl going around as this angel light, but he's actually a divine, he's the prosecutor, right? He is Satan. He's known as Elijah among the Druze, John the Baptist, and Armenia, well, that's kind of interesting. So, right there, the Armenians are also making the Elijah connection and saying that John the Baptist continues to wander the earth. So, okay, no, this is an interesting little tid, but here Al-Qadir means the green one. He is actually called the green man. You guys remember my presentation I gave on the green man, right? It means the green one in Arabic. And the Arabic root conveys everything to do with greenery, green pastures, rigor, and vegetation. The color green was supposedly the Prophet Muhammad's favorite color as a side note. I actually am of the opinion that green is God's color. Al-Qadir is one from the Arabic root, which means paradise. So, he has in his name the idea of the green man, but also paradise. And of course, as I mentioned, he's often blended with Elijah. He's also often blended with St. George, the patron saint of England, of the Lebanese, Palestinian, and Syrian Christians. So, what does this tradition come from? That you have, on one hand, in all this controlled opposition, you have Islam saying they have this Al-Qadir figure, but then you have the Armenians, who I think had a huge part in the Millennial Kingdom. The Syrians, Palestinian, Lebanese, all these Christian groups, saying, "Aha, no, he's actually Elijah." We believe he existed, but he's actually Elijah, and he actually wanders the earth. And that's weird in post-Newtonian, really, Elijah just walks around on the earth, but that's what they were saying back then. The name "George" comes from the Greek word "Georgeose", which means "farmer". "Georgeose" is a combination of the Greek word "ge", meaning "earth soil" and "ergon", meaning "work". So, a worker of the earth and soil. And does that tie in with the green man, the greening one, right? So, I'll be talking next week on the Matrix and Simulation. And there's an interesting passage that I dug up that I will be talking about that time, that the harvest itself, in the Simulation Theory, is a shows that the order of the universe, that if it was left to our own devices, everything would be in chaos and disorder, right? So, this idea of vegetation and greening is showing on earth as it is in heaven type of approach, that you have an individual who's going around and actually bringing order. But it's funny, because with Al-Kadir, it looks like disorder, right? The guy's going around, and he looks like he's just a wrecking ball of society. And actually, it's all for the benefit of allahayam. Anyways, if Al-Kadir means "the green one" and indicates vegetation, and George means "farmer", there is the green man maybe, or that was weird, I've butchered that since then, but there is your green man connection right there. The planting and harvest cycle and mysteries may be at play. All right. So, this is a picture here of Al-Kadir and the Prophet Elijah, they are depicted praying together in an illuminated manuscript version of stories of the prophets. I think this is probably Islamic, but yeah, the two of them, so this, one of these two guys is Al-Kadir, one of them is Elijah, I'm not really sure who, I'm just, I'm trusting that the commentary on this illustration is correct. So, Elijah and Al-Kadir share the same story. This comes from "Legends of the Jews" chapter four, I hope you will remember what was said in the cave, Elijah visits Rabbi Joshua Ben Levy, so compare this with the cave. Hold on, I need another drink of coffee. We're only at page 38 of a 75 page document. I might be repeating this next week. This is like, wow, I have so much to get to. I should say finishing this next week. Among the many and various teachings dispensed by Elijah to his friends, there were none so important as his field to see the teachings vindicating God's justice and the administration of appropriate affairs. He used many an opportunity to demonstrate it by precept and example. Once he granted his friend Rabbi Joshua Ben Levy, the fulfillment of any wish he might express, and all the Rabbi asked for was that he might be permitted to accompany Elijah on his wanderings through the world. According to Jewish literature, they're saying that it wasn't Moses who went with Elijah, it was Rabbi Joshua Ben Levy, but you're going to see that this is the same story as the Quran with Moses and Al-Kadir. Elijah was prepared to gratify this wish, he only imposed the condition that however odd the Rabbi might think Elijah's actions, he was not to ask any explanation of them. If ever he demanded why, they would have to part company. So Elijah and the Rabbi fared forth together, and they journeyed on until they reached the house of a poor man, whose only earthly possession was a cow. The man and his wife were thoroughly good-hearted people, and they received the two wanderers with a cordial welcome. They invited the strangers into their house, set before them food and drink of the best they had, and made up a comfortable couch for them for the night. When Elijah and the Rabbi were ready to continue their journey on the following day, Elijah prayed that the cow belonging to his host might die. Before they left the house, the animal had expired. Rabbi Joshua was so shocked by the misfortune that had befallen the good people, he almost lost consciousness. He thought, is that to be the poor man's reward for all his kind service to us? And he could not refrain from putting the question to Elijah, but Elijah reminded him of the condition imposed and accepted at the beginning of their journey, and they traveled on the Rabbi's curiosity unappased. That night, they reached the house of a wealthy man, who did not pay his guests the courtesy of looking them in the face. Though they passed the night under his roof, he did not offer them food or drink. This rich man was desirous of having a wall repaired that had tumbled down. There was no need for him to take any steps to have it rebuilt, for when Elijah left the house, he prayed that the wall might erect itself, and lo, it stood upright. Rabbi Joshua was greatly amazed, but true to his promise, he suppressed the question that rose to his lips. So the two traveled on again until they reached an ornate synagogue, the seats in which were made of silver and gold, but the worshipers did not correspond and character to the magnificence of the building. For when it came to the point of satisfying the needs of the wave-worn pilgrims, one of those presents said, "There is not dearth of water and bread, and the strange travelers cannot stay in the synagogue, whether these refreshments can be brought to them." Earlier the next morning when they were departing, Elijah wished those presents in the synagogue in which they had lodged that God might raise them all to be heads. Rabbi Joshua again had to exercise great self-restraint and not put into words the question that troubled him profoundly. In the next town, they were received with great f-ability and served abundantly with all their tired bodies craved. On these kind hosts, Elijah, on leaving, bestowed the wish the God might give them but a single head. Now, the Rabbi could not hold himself in checking him longer, and he demanded an explanation of Elijah's freakish actions. Elijah consented to clear up his conduct for Joshua before they separated from each other. He spoke as follows, "The poor man's cow was killed because I knew that on the same day the death of his wife had been ordained in heaven, and I prayed to God to accept the loss of the poor man's property as a substitute. As for the rich man, there was a treasure hidden under the dilapidated wall. And if he had rebuilt it, he would have found the gold. Hence I set up the wall miraculously in order to deprive of the valuable find. I wish that the inhospitable people assembled in the synagogue might have many heads for a place of numerous leaders is bound to be ruined by reason of multiplicity of counsel and disputes. To the inhabitants of our last dawning place, on the other hand, I wished a single head for the one to guide a town successful attend all its undertakings. Now, then that if thou see us an evil do or prosper, it is not always into his advantage. And if a righteous man suffers need and distress, think not God is unjust. After these words, Elijah and Rabbi Joshua separated from each other in each one's own way. So the lesson there as to what Elijah is doing when he's going about the word or how, you know, Qadar is in this last line here. Know then that if thou sees an evil do or prosper, it is actually not into his advantage as you might think. Because God's ways or all the hymns are ways are not our ways. And if a righteous man suffers need and distress, think not all the hyom is unjust. So the lesson here is that when we see events unfold in the world, there are actually agents. I covered this in my guardian angels talk. There are agents of all the hyom of God on this earth going about and interceding in human affairs to make them happen. We saw this in Joshua when there was an angel in the court when Moses was a child who convinced Pharaoh to do one thing or another. And we look at this and we go, this is not just this isn't the way it's supposed to be, but we don't have the full picture as to how all of this is going to unfold and come together. Okay, let's finish this. How difficult it is to form a true judgment with nothing but external appearances as a guide. That is so true. Elijah approved to rabbi Baroque. They were once walking in a crowded street and the rabbi requested Elijah to point out any in the throng destined to occupy places in paradise. Elijah answered that there was only to contradict himself and point to a passerby the very next minute. His appearance was such that in him least of all the rabbi would have suspected of highest man. His guard did not even indicate that he was a Jew. Later rabbi Baroque had discovered by questioning him that he was a prison guard. And the fulfillment of his duties as such he was particularly careful that the virtue of chastity should not be violated in the prison in which both men, women, men and women were kept in detention. Also his position often brought him into relations with the heathen authorities. And so he was unable to keep the Jews informed of the disposition entertained toward them by the powers of the. The rabbi was thus taught that no station in life precluded its occupant from doing good and acting nobly. I fully agree with that statement there that. Interesting here Elijah can't find anybody on the streets who is righteous. This comes straight out of proverbs with wisdom going about and nobody is looking for wisdom. And he finds this prison guard and he's like this guy is he's doing such good work and he's he's holding human decency and you're keeping women in this prison, letting them have their decency right from the men and this guy is going to inherit paradise. It's kind of interesting. All right. Now let's get back to Al-Kadir again so hopefully you saw some of the similarities there. I mean like the story of the wall and this kind of stuff it just it's total connections with the Quran. Well Al-Kadir Alexander and the Fountain of Life. What is this quoting from this is another long passage from I'm not really sure. Okay. In spite of the scorn and disbelief invents by modern educated Muslims, the great majority of Islamic believers have long accorded the utmost respect toward this mysterious figure, whom feel all theologians variously class as a saint, a prophet, or even as an angel. Elusive yet on the present, Al-Kadir has long been said to reveal himself to those who are worthy of his companionship, to whom he transmits the seer or divine secrets. Even today face to face encounters with Khwaja Khadir are not uncommon among Islamic mystics in Sri Lanka and worldwide. By assembling a composite picture of Al-Kadir as he is betrayed in the Holy Quran in period literature and pre Islamic legendary sources. A possible basis for Katsurad Gama's long association with the ever youthful servant of Allah emerges. Intriguing patterns come to light that relate Al-Kadir to Iskander or Alexander the Great, who may represent the historical archetype from which evolved into the Pan Indian cult of the war god Skanda. I'm actually reading from an article here. This is one of the reasons why Al-Kadir is kind of thought to be like a time traveler, and Elijah is as well. Popular tradition concerning Al-Kadir also finds ample support among learned scholars. Some say that he lived at the time of the biblical prophet Abraham and that he still may be seen at sacred places. The interesting thing about this prophet is that according to the Colbron Bible, which I quote from often in the book of Gleanings, it talks about a prophet named herminator. And herminator was a contemporary of Abraham or he may have been Abraham. So there's quite a few places in the Colbron where it talks about how all throughout the Colbron, it's very anti idolatry. They hate idols. They say that the creator, the father spirit cannot be contained in any given idol, so why do it? And all these teachings come from herminator. And that was Abraham's message too, so it is really interesting that we're seeing again this prophet character that now even predates Phinehas. According to, let's see, okay, so according to several quotes because he lives on an island. He and the biblical prophet Elijah perform hajj annually. So, this is one of the things I find interesting of how we see he and Elijah in the same picture together in the same room together. He actually Enoch, right, so far I've been making the Elijah connection, but actually, are we looking at Enoch, Enoch and Elijah wandering the earth together. Both are entrusted with the duty of protecting travelers on their journeys. Al-Qadir's realm is an earthly paradise. I find this really fascinating. Within the human world, where Qadir rules over saints and angels known as yah, also name of the sun, it is situated in the far north. This is the Hidden Wilderness. How long have I been telling you guys, there's this huge swath of land up in the north and the far extreme north beyond the circle of the sun and the moon, that is a physical place where paradise is. There's an earthly paradise there with a light that is Mashiach, so it is interesting. And of course, Islam believed the same thing, they believed paradise was on the earth. And I believe it was written in the Millennial Kingdom, and they all knew, I think everyone knew back then, where the hidden wilderness was, that only the righteous were going there. It was, you know, the mortals weren't going there, so they could only hear about it. All right, so according to early Islamic historians, Qadir was the vizier of the two horn, who is generally considered to be identical with Alexander the Great of Macedonia. So in Islamic tradition, there's this al-Sikander or Iskander is recalled as a saintly leader or prophet whose armies conquered both east and west. So this iskander, this two horned one is thought to be Alexander the Great. So the Islamic historian is talking about this man who conquered the world, right? He went all the way east and together with Qadir, who was variously betrayed as a cook, a vizier or a general leading the vanguard of his troops, Alexander is represented as having set out to reach the end of the world, or the land of darkness in search of the water of life. The way it ends is that Alexander the Great followed his own path, of course he wasn't a righteous man by any means. And with a sense of personal accomplishment or authorship, in this sense, Iskander failed in the grail quest because he was, as it were, seeking to set himself up as a divinity, a purely hypothetical partner to Allah. That explains Alexander the Great Great. Well, nevertheless, al-Kadir, according to the story was able to go to the, find the waters of life. Okay, I'm going to just, for lack of time, I'm going to skip some of this. All right, well, let's start breaking into St. George's. I think I've talked enough about al-Kadir and I really could have gone on and on and on about him. But where it really starts getting intriguing is that we have some monasteries that are dedicated to both al-Kadir and St. George, the idea being that they're the same person. So there's Dear al-Bala, which in Arabic translates as the monastery of the date palm. And here's a picture here of somebody took like right next to the monastery. It was named after the grove of date palms that lay west of the city. Its name dates back to the late 19th century before which the city was locally known as Dear Marjaris or Dear Al-Kadir in Ottoman records. So, interesting enough bar Marjaris translates as St. George, while in Islamic tradition Al-Kadir could either refer to St. George or Elijah. The inhabitants of Dear al-Bala associated Al-Kadir with St. George. The town had been named after Al-Kadir, the most venerated saintly person throughout Palestine. I mentioned this, this very interesting monastery is in Palestine, modern day Palestine territory. The mosque in Dear al-Bala, which bears his name, is traditionally believed by locals to contain his tomb. Alright, so it became known as Al-Kadir shrine, but some historical accounts attribute the monument to St. George, who is one of the Christian saints depicted by Christianity as the man who fights evil, which means Al-Kadir in Arabic. So I think this is pieces of the remains of this very old line/mosque/Christian church, or whatever this was originally. It is considered one of the oldest historical buildings in the Palestinian city of Dear al-Bala. It was built in the Byzantine era. So we're talking Millennial Kingdom era, and this was erected originally, and of course it's destroyed now. And I guess this is a restored portion of it, they made it into a library, it's an Islamic library. Well, it gets even more interesting than that, so we do have a, this was a major pilgrimage site where they were going to celebrate St. George/Al-Kadir. Alright, and of course again, we see the Elijah connection, so the dome of Al-Kadir, aka the dome of St. George, and guess where this is guys, this is the Temple Mount in Jerusalem. And this here, it's one, two, three, is this, what is this, is this octagonal, or what is this? Let's find out. The dome of Al-Kadir, I'm pulling this from Wikipedia, or the dome of St. George, because nobody can apparently decide, is a small dome building located in the southwest corner of the Temple Mount. It is dedicated to Kadir, who is associated with St. George and local tradition. Apparently this is, it was erected on the spot, they tell us where Kadir stopped to pray to Allah. And there's a, you can see there the dome of the rock with this shrine right here to St. George. Now, the fascinating thing about this, there was a video that's the fig tree generation that came on with me and interviewed, and we had a discussion about the Temple Mount. Now, I have stated repeatedly that I am not convinced that the Temple Mount is the historical Temple Mount, meaning. I do believe Jerusalem is in the historical Jerusalem, I'm not into the theory that Israel is in America, or Africa, or, you know, England, or Spain, I've seen all the different proposed locations. I believe it is where they tell us it is, for a lot of reasons, they're just overwhelming evidence of that, as well as Rome and all the other places. That being said, Josephus tells us that the very foundation of the Temple was destroyed in 70 AD, nothing remained except one foundation, which was for Antonio, and you can go there to this day, and you can see for Antonio still exists, where they show the dome of the rock. The Temple would have been a Mount Zion, not on for Antonio. So, what's interesting about the dome of the rock is that there is no other building like this in all of Islamic literature. Now, they've given it a bit of a facelift, and they've made it kind of Islamic looking, but this building, the Octagonal building is very, very unique. And this, I'm kind of in the camp now that this could have been a building that was constructed for some sort of temple use, not as the temple, but it could have been a millennial kingdom type of temple. I think it's very interesting the way it's set up with the sun, the moon, the east and the west, where it's all out. So, interesting to see that little, you know, this was probably not just a hollow shell cake-topper they put here, this would have been, had some sort of use, probably had a little engine in there or something like that, that connected with this dome. There's another picture of it there. All right, so let's talk about the story of St. George and the Dragon. I'm going to end tonight by actually reading from passages of the Mortardom of St. George. There was once a great city that depended for its water supply upon a fountain without the walls. And a great dragon possessed and moved by Satan himself, took possession of the fountain, refused to allow water to be taken unless whenever people came to the spring, a youth or maiden was given to him to devour. In all these paintings you see of St. George in the dragon, he is literally, he's not just slaying like a random dragon. All right, he's literally slaying Hasatan. And what does that remind us of? And of course we see here the the lance that he has to spear the dragon, just like Phinehas had. He's St. George, the zealous, so every time you see the maiden here, he's actually writing in to stop her from being eaten by Hasatan. The people tried again and again to destroy the monster, but though the flower of the city trifly went forth against it, its breath was so pestilential or pestilent that they used to drop down dead before they came within most shot. Anyways so his name is Marjirus, St. George, Marjirus, so anyways, you guys know the story. He's about to devour a woman, Marjirus, Jarvis rides in just like Phinehas, he takes his land, he spears the dragon, and he saves the lady. And let's see, here's another story of Elijah, the modern Jewish inhabitants of Palestine to boldly believe in his Elijah's intervention and times of difficulty, thus among the Spanish Jewish population or within the synagogues of Jerusalem. There is known, is shown a little subterranean chamber called the synagogue, okay you know what I'm actually skipping this guys for the life of time, I don't need to read that. The idea that they believe that Elijah is an agent who shows up throughout history to work in the favor of God of Allahayam. Alright this is what's really interesting here so the actual in sign or the flag or the shield of St. George is none other than the top it is a red cross against the white backgrounds of here you see all pictures of St. George of St. George, here's another one right here in a medieval illumination, even the horse is decorated in the top, St. George St. George here is with his lance, his spear just like Phinehas, of course, the, the, the top is Yahwahaz signature to his mark. He's slaying the dragon with the mark, the inside, and this is the St. George cross that looks very close to the Templars doesn't in fact there is a connection to be made with the Templars in St. George. And if you need a refresher one of my theories of the Templars was that they were actually a righteous people, they were thrown into a king group court, they were war propaganda just like we see with, you know, a certain German who was a victim of a lot of propaganda same thing. They went up north to paradise to return to their land at the end of the Leo kingdom, they were hunted down. The controlled opposition came in the Freemasons today claim to come from the Templars find no big, no big deal to me fine they're just they're the controllers right they're the inheritors. They're I guess they're free to claim their inheritance. These flags of St. George all over the world. Insanely popular of course he's the, the, the Saints of England, and I want to show you this here so with the United Kingdom flag we see that they take the cross of St. George. And with the cross of St. Andrew, and the cross of St. Patrick how badass is that like you will never look at the British flag the same way again. And they combine them all into this amazing, amazing picture. What is it that England that St. George is the patron saint of England now the historians can't even work this out. The reason me he was scrubbed right there just left with the residue and they have to come up the story they're like, well, the Crusaders went to the Middle East, and they've never heard of him before back with their stories and you know these stories escalated until it actually became the flag of Britain, you know, and just these things that just don't it's like really that that's the best you've got. Doesn't really make sense the same thing with the green man they claim that you know the connection with Al-Kadir you know they went to Palestine whatever and they discovered the green man there and brought him back to and built all the cathedrals based on the green man Here's another place this is an actual place you can go visit it's in Baroots Lebanon and they claim that this is the actual location where St. George actually slayed the dragon that this dragon lived in this cave kind of kind of like the Hobbit with like smog the dragon and he went there and he slayed it he saved the lady. There's also this place called the burial site of St. George in the where is this at in Litta. It's actually in was a Syria. You can read about that. I don't really care to spend too much time on that. But they, yeah, I don't care to spend too much time on that. All right. Let's look at the selections from the martyrdom of St. George and there's a reason for this. You're going to see that it fits into the timeline. Now in times of old there arose a severe and terrible storm and a great and mighty storm and persecution came upon the church. Actually, you're going to see that this connects pretty well with the apocalypse of Elijah which I read you earlier tonight. There's a reason I read it to you. In all places, the governors had gone astray and they dragged the preachers of the truth to the altars of the idols and compelled them all to offer sacrifices sacrifices to devilish idols. Now remember now, according to the apocalypse of Elijah, there was a lot of people who couldn't handle it, right. And they would flee and those who stayed behind were tortured. Or you had to give in, let's also did the governor, daddy on us, who had acquired dominion have obtained the rule over the four quarters of the earth so it's telling you that there's this king. At the time of St. George, he ruled the entire earth. When daddy honest had become chief he sat upon the tribune and wrote edicts to be proclaimed throughout the whole world. And these are the things that were written in them. And as much as a rumor has come to my ears that he to whom Mary gave birth is the God who is alone to be worshipped. And that Apollo and Poseidon and Hermes and Astarte and Zeus and Isabel and Uranus and Scamondross and the other gods are not to be worshipped at all, but that Jesus Christos whom the Jews flew is to be worshiped. I therefore write to every place into the governors of every land and to all rulers under the authority of my government to come to me speedily that they may know the decision of my power and now the next line is like what's like, you know, in this kingdom verse right if you take all the things I've been showing you, and I don't have the time to show all the things I've been showing you but if you have been following pay attention to this. The 70 governors from all parts of the world were gathered together there with so great and mighty a multitude that the land cannot contain them for their number. Now I have stated that these 70 Elohim were judged at the in the 500s that that when the sons of light went up against the armies of the Liao, the Kelsidek the priest led them, and of course Elijah's and the Kelsidek that at that time the Elohim were judged and thrown into the abyss or destroyed with hostile so it is no coincidence here that we see this Antichrist figure rules the world at the time of St. George. Of course, you'll see that he is embodied by hostile he is the serpent that there are 70 governors here in a Confederacy with him now we have the 200 of the the United Nations which are of course aligned with the watchers. Now there was a young man whose name was George. Okay so basically he says okay let's let's he says here he sworn out saying, if I find any people a doubtful mind and refusing to worship the gods. I will reverse the commands of my fathers and will torture them with bitter sufferings. I will break in the lower of their lowers of their hearts I will smash their heads I will cut out their brains with sharp knives. I will saw off their shin bones. I will tear open their bodies and I will cut off cut off their limbs from their bodies. This is not a read for the faint apart. There's obviously a connection to all these gods that need to be worshipped and a 70 you see what I'm saying. And those who had heard these things they feared the tortures greatly. And those who wish to become martyrs refrain when they considered the numbers of tortures which they ran the risk of suffering, and three whole years went by without anyone declaring to say, I am a Christian. He was named George, the son of truth, and the glorious star but tweaks, the twist, heaven and earth. Well that's an interesting description of him. He was a Tribune in the Imperial army and came from Papadocia so he was, according to this he was a soldier under the charge of this Antichrist at first. When he had served his time as Tribune and acquired much wealth, he came to the governor, daddy honest and wish to be made account by him, when Saint George had come to the city and saw the frenzied idolatry of the governors, and that they had forsaken God. He straightway decided to give up his rank of Tribune saying I will become soldier of my Lord Jesus Christ was the king of heaven. So he's got the same the same zealousness, and we see here it's strips is the dragon looked at him this is the Antichrist. He answered and said, okay so the governor sits on this is the Antichrist system I desire the to worship Apollo who hung out the heavens and Poseidon who made fast the earth. And Saint George answered and said, neither for thy sake go evil dragon nor for that of the governors that companions will I speak about the righteous ones and thy dead God. But for the sake of these multitudes here present whom would without compel me to worship okay Peter the chosen one of the apostles that's kind of interesting. You see a lot of emphasis very little emphasis I will point this out you see very little emphasis on Paul in the medieval literature. Paul was like the boy that was chosen for the Reformation. Peter chosen one of the apostles or Apollo who corrupts the whole world to which of these would you have me offer sacrifice to Elijah the tish by he was an angel upon earth, and he walked upon earth and was taken up to the gates of heaven. Or to skaman droves the sorcerer who worked enchantments by fire and who live many people straight, who committed adultery with Tamicia or Demeter, who began to sell our and Sarfats and so on and so forth. That's the martyrdom of Saint George, so it's a kind of interesting here that is he is he's confronting the evil dragon that eventually he's going to slay after he's killed over and over and over again, and the dragon can't seem to kill him enough. He actually talked it's kind of interesting connection there with Elijah the tish by and it actually says he was an angel in this passage he was an angel. So he was not a Elijah according to this was not a mortal. The dragon of the abyss commanded them to throw his bones outside the sitting to a dry pit this is after they kill Saint George, saying within himself less the Christians find a bone of his and build a martyr martyr medium over it and bring up his blood against us. Saint George comes back, he's resurrected and he says, and he confronts him and he says, I am George whom he slew yesterday, because he despised my God, who could destroy you in a moment, jumping forward. When the spirit heard these now I'm this is this book by the way guys is like hundreds of pages. All right, so I have scoured this for certain passages, and it's been a book I've been editing for like two years I need to finish it. I need to commit to finishing this and getting this out for you guys. When the spirit heard these things from him he was speechless and found not a word to say in straight way Saint George smoked the earth with his foot, and opened its mouth, and it opened its mouth, and he said to the idol. Go down now into the abyss unclean spirit so he's having a confrontation with the gods of the earth, and give speech to all the souls that thou have destroyed. And the unclean spirit went down straight way into the abyss together with the idol in which he dwelt really interesting there that it is giving a it's showing the reality behind idols that they do have unclean spirits that possess them. And Saint George smoked the earth with this foot and closed up as it was before. After these things Saint George on loosened his shoe latches and went to the idols of heracles or Hercules, and pulled him down upon the ground and broke him in pieces and he said to the other the other idols go down into the abyss of gods of the heathen for I have come against you and anger and in wrath so this is truly a zealous guy going around just like Abraham anti idols he's going destroying all the idols which again, you know I think that was what was going on at the beginning of the million kingdom they're going on destroying everything. When the priest and the ministers and the attendants who waited upon the idol saw the destruction of their gods they lay hold the Saint George and tied his hands behind him and took him to the governor and showed him everything that had happened to the gods into Apollo saying he has been thrown down into the abyss. All right, this is a longer passage but it is well worth reading. Wow, this is actually quite long. Let's see if I can hit that highlighted sections. Then the governor the daddy honest sat down and wrote the death sentence of the blessed man George saying George the chief of the Galileans. What does that mean I actually don't know the chief of the Galileans has set behind his back the decrees of the 70 governors of the whole world, the ministers of the victorious gods. So again, each of these 70 governors are representative of these different gods over the earth. And the 70 governors who are representative of these 70 gods who is going around destroying signed the sentence of his death. All right, so then we see that he was tortured for seven years that's kind of interesting. And while they are rejoicing his death, the blessed man George looked up to heaven and said, oh my Lord Jesus Christos who did make fire come from heaven by the words that I servant Elijah the prophet we keep seeing connection so Elijah with this guy and devour the two captains of 50 and their hundred soldiers send down to me Oh my God of that same fire that it may devour the 70 lawless governors. And while the words we get in his mouth, fire came forth from heaven and devoured the 70 lawless governors who held their cups of wine and tasted in their hands boom gone. The 70 judgment came by the prayer of St. George. And when he had said all men, the whole firmament was filled with the angels of the highest. This is like, this is a 541 territory right here 536 541 territory. And our Lord Jesus Christos came to him seated upon the cherubim and seraphim and the company of the prophets and the apostles and the martyrs and all the saints and all the hosts of heaven were praising him. So, at the time when St. George slayed the dragon guys, this is when the firmament is opened up in the saints with YHushah Hamashi out come down to the earth. Incredible. All right, let's see here. What does that say? All right. And I say unto thee, O my beloved, that inasmuch is among all mankind and in the whole world there was for three years, no one able to confess my name either elder nor deacon nor lay person except thyself alone. And thou did stand up before the 70 governors of the whole world. I swear by my right hand, O my beloved one, that I will, this is, by the way, this is, I need to check, think this is YHushah Hamashi out speaking, I think. It could be YHushah, but I think it's the same guy, but same person. O my beloved one, I will establish a covenant with thee that when thou shalt bow thyself upon thy spiritual face in heaven and shall come with all the congregation to worship the Holy Trinity, all the saints shall know thee by reason of the honor which I will show thee. O my beloved, and they all shall know that thou art George, the beloved of God, and shall adore thee according to the command of my good father. Okay, he's compared here to John the Baptist. And he says here again, this is still YHushah speaking, he says, for thy sake, George, I had destroyed the lawless governors of the whole world. When thy blood has been poured out upon the ground, the servants of the idol shall cease and men shall glorify my name throughout the whole world. So he, and then get this right here, and after a short time, Satan will stir up a persecution against the churches and the blood of thousands of martyrs throughout the whole world shall be shed. All right, I guess I'll read this last passage here. So then the narrative talks about it says, and one of our fathers of Bishop was taken up to heaven in a vision, and he saw most exalted mysteries, the witch it is not lawful for earthly being to utter. And he said, I saw that I was standing before the throne of the father, and I saw thousands of thousands and myriads and myriads phrasing the Holy Trinity, and coming in bands and they worship God and glorified him and blessed him and made the request. And afterwards they stood in rows and no earthly creature could describe the glory and the great honor which they had received from the Trinity. I have told you guys in the past that I'm not as threatened anymore by this word Trinity as I used to be, that I think that the modern theology has turned this into something that it is not. And I am of the opinion that the oldest references to the Trinity is referring to the unity of the Holy Family, the father of the mother and the son. And I saw one coming forth from within the veil like unto a king wearing a diadem of gold with seven crowns upon it, and he was riding upon a white horse, and he was many times brighter than the son, and was equipped with sword and armor and the apparel of a king. And he finds out that this is St. George, the beloved of God, the chosen martyr exalted above all the saints, according to the words of our Savior. And basically this guy has brought into the Holy City and he sees him there. So, yeah, it's kind of, it's kind of a strange story that if St. George is some random guy that he would just chosen at the initiation appears apparently of the kingdom. He was just chosen as the greatest saint of all time that you know he would be praised into eternity. But again, if you make the Elijah connection or maybe he's Enoch, I don't know he's maybe he's one of the two. He's compared to them, no doubt, it makes a lot of sense that this was perhaps an agent that came and went throughout history and made to this day be coming around. So, just some shots here of St. George slaying the dragon and this again this is as far as I'm concerned, this is all a reference to the initiation of the millennial kingdom the physical manifestation of the kingdom on the earth. This mystery man St. George was there to play the part of Finney Haas with his with his lance to slay the dragon to be zealous for the law of Yahuwah and bring it, bring it about. This, let's see I'm trying to find. These are just random pictures I found from all over. Oh, this one here on the bottom right I actually saw this one about a couple months ago in the Smithsonian you can find that one there that the head of the lady did not survive in the arm of you can see like he part of his hand is missing any he hold he held something there that is now gone but you can see the lance slaying the dragon down there. And just some more shots here. All right. I don't want to close on this right here just comparing the picture of of St. George slaying the dragon here with the lance and you come down here to Finney Haas and of course here the two lovers he spiritually both of them. And this one here in the tabernacle. I don't know I'll let you guys decide on what you think do you think the Finney Haas is Elijah. I think they are, but is Elijah Al-Kadir and is he St. George or alternatively is Al-Kadir Enoch and is St. George Enoch. Again, that's what you guys decide. I hope you guys enjoyed this and I hope this was informational. I mean, you know, educational, not just entertainment, probably not very entertaining but hopefully it was educational. And we'll do this again next week. Be hitting up another subject. Love you guys. Have a good Sabbath rest. See if I can even turn this thing off. You guys might be stuck with me until I can turn this off. Here we go. Good night, everybody. ♪♪ ♪♪ ♪♪ ♪♪ ♪♪ ♪♪ ♪♪ [MUSIC PLAYING]