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The Unexpected Cosmology Podcast
408 | The Matrix and the Mind of God: Are We Living In a Simulation?
[MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] [MUSIC] >> Hey, I guess I'm on Shabbat Shalom, everybody, if I was a minute late, it's because I was trying to get my, I was overstanding over there at the coffee machine going, let's go, let's go, let's brew, because it wasn't coming out. So, Shabbat Shalom, everybody. Hebrews and Hebrews glad to be here. My name is Noel Joshua Halle. This is, of course, the unexpected cosmology. All praises go to the Father of Spirits. And of course, the Hushahama Shiyok, Yeshua, Yaisus Christus, for all your Greek fans out there. And tonight we're talking about the matrix and the mind of God. And I'm going to be asking the question, are we living in a simulation? I don't really like the word simulation. It kind of, you know, it rings of being in a video game, a computer, and that is not what I'm advocating tonight. In fact, I'm not even sure what I'm advocating tonight. I'm simply asking the question, what started happening? Well, let me just back up. Tonight's presentation, hopefully this, everyone can kind of relax and, you know, not feel threatened by what is Noel going to tell us this week. I'm not telling any of you that we live in a simulation. I'm simply asking the question, are we living in a simulation? And the reason being is, in all of my readings of these ancient texts, I started finding that some of the ancient actually were asking the same questions. Now, they would phrase it differently. They would say, are we living in a dream? Actually, are we in the mind of God? And that's actually in the title. For me, that's a better explanation of a simulation. Are we actually in the mind of Allahiom or God? And so, rather than taking the same old matrix analysis conversation that we've had for the last 25 years now, I'm going to be looking at George Berkeley. It was the 19th century British philosopher. And I think he had a role in the Oxford scene scene and he had a, since you have to give every philosophy a title, he dealt with subjective idealism. And the axiom that we will be asking, rather than, I think, therefore, I am, as proof of our existence will be, to be, is to be perceived. And when I say that, I think of those CK, Calvin Klein commercials from the 90s, you know, the CKB. Remember that, like some persons running down a long hallway and it's all blotchy from light and these curtains are blowing in the wind. And, you know, someone you could hear like a voice saying, to be or, you know, be a beauty, be a beast, just be, you know, CKB. Anyways, but that's what we'll be looking at tonight. To be is to be perceived. And I will be looking at Lewis Carroll tonight. I know, I know, before people put that in the comment section. Yes, we will be reading from Lewis Carroll, who was actually highly influenced by George Berkeley when he was talking about his reality in the looking glass world. And for those of you who may not be aware, this is part of the ongoing series of a line for line study through the Holy Bible through the Torah. We are in Genesis, we have been in Genesis chapter one for about seven weeks now. I'm not really sure several weeks, eight weeks. And we're still on day one of creation. I mean, it's taken a long time to get through longer than I was originally expecting. So, my apologies, but no apologies. We are in, you can see all we're going to be covering tonight. I will be covering some old passages that you've already heard and some brand new ones that you've never heard from these lips before. So let's get right into it. And, uh, here we go. The first book of Moses, bearish ayah. Chapter one. In the former time periods, as a powerful sign of working, chief son in air, Allahiiahm, filled with choice things, behold, as a sign shammayam, the place of the names, and behold as a sign of rats, the chief place of running. But observe how a rats was unorganized and empty, and shashak rose up from the deep waters, went up to its face, but the ruach, Allahiiahm, as a wall of protection, moved violently upon the surface of the waters. Allahiiahm then declared light he will exist, and light he will exist. And Allahiiahm gazed upon that beautiful light, and Allahiiahm made distinctive the light from the darkness. And to the light, Allahiiahm called out the name YAHum, and to the darkness he called out the name, Lea Laha. This was the clothes and the dawn of the first age. Allahiiahm also declared he will exist rakuyah between the waters and let it be a division between the waters and the waters. And Allahiiahm fashioned rakuyah, and it divided the waters which were above the rakuyah. The hammered out expanse and it was done, and Allahiiahm called out the hammer out expanse, Hashemiahm. This was the clothes and the dawn of the second age. Allahiiahm then commanded let the waters below Hashemiahm be collected in one place, and let dry land appear, and that was done. And Allahiiahm called out the dry land, a rats, and the accumulated waters he named via my am, seas. And Allahiiahm admired their beauty. Allahiiahm then declared, "Let the harats produce seed-bearing vegetation as well as fruit trees according to their several species capable of reproducing upon the harats." And that was done. The harats produced the seed-bearing herbage according to every species of reproductive fruit trees. And Allahiiahm saw that it was good. This was the clothes and the dawn of the third age. Allahiiahm further declared, "Let there exist from lights in the firmament of Hashemiahm for distinction between the day and between the night, and let them surf for signs and for appointed times and for time periods and years, and let them also illuminate the firmament of the sky so as to gift light upon harats." And that was done. Allahiiahm fashioned two lights from the light, the greater from light to dominion over the day, and the smaller from light to control the night, accompanied by the stars. And Allahiiahm had gifted them and hammered out expanse so as to illuminate harats, to have dominion over the day and to have a dominion over the night, and to mark the division between the light and the darkness. And Allahiiahm saw they were beautiful. This was the clothes and the dawn of the fourth age. Allahiiahm then said, "Let the waters be swarming with animal life, and let wingfowl fly above harats over the face of the expanse of Hashemiahm." Allahiiahm accordingly produced the monster of the deep, the nyannu, our dragons, and the waters abound with living and fash, swammers, and also produced every species of wingfowl, and Allahiiahm admired their beauty. And Allahiiahm, he did Barakim declaring, "Be fruitful and multiply, so as to fill the waters of their deep, and also let the winged creatures multiply upon harats." This was the clothes and the dawn of the fifth age. Allahiiahm then declared, "Let harats produce living the fash according to its species. Quadrupeds, reptiles, and all wild animals are answering to their species, and that was done." Allahiiahm accordingly made the very species of the animals of harats, as well as several species of quadrupeds, and all the different species of reptiles and Allahiiahm admired their beauty. Creation of man under shadow of Allahiiahm. Allahiiahm then declared, "Let us fashion Adam under our shadow, like our appearance, and subject to them the fish of the waters, and the wingfowl of Hashemiahm, and the quadrupeds, as well as the whole of harats, and every creeping reptile that creeps upon it." So Allahiiahm created a damn under his own shadow, creating them in the shadow of Allahiiahm, and constituting the male and female. Allahiiahm is a powerful sign, he did Barakim, and Allahiiahm declared to them, "Be fruitful and multiply, so as to fill harats and subdue it, and rule over the fish of the sea, and the birds of Hashemiahm, and over every living creature that moves upon our harats." Allahiiahm also declared, "See I've given to you food of every fruit, and grain-bearing plant upon the surface of the whole of rats, as well as fruit and seed-bearing trees in all vegetation, so that they may be food for you, and for every animal of the harats, and for every wingfowl of the skies, and for every reptile upon our rats, which possesses the life of animals, and it was done. And Allahiiahm gazed upon all that he made, and it was very beautiful, thus the closed king of the sixth age. Thus, Hashemiahm and Harats were completed, as well as their armies, and Allahiiahm rested at the seventh age from all the works which he had made, and therefore Allahiiahm, he did Barak the seventh day, and he did Qadashit, because he then rested from all the work which Allahiiahm had arranged to do. All right, one of you asked, was this the separate? No, this is from Hamla's second edition of Paleo-Genesis of Barakshith, and by the way, she just released that this last week. She came out with the second edition, so thank you everybody who has been, I can't even think. Giving to this ministry, supporting this ministry, which has made it possible for me to continue on, for a back and continue on, of course, Hamla as well. And for those of you who are Patreon subscribers, we did just put out today a preview of the second edition, where I line up for the first three chapters. You can see the first edition and the second edition, and we also include the glossary in there, and you can kind of compare notes on the differences between them. So, let's get back to this again, and the Matrix, Born of Water and the Spirits, and I've shown you this for the last few weeks. The Matrix is used in the King James, and it is an environment or material in which something develops a surrounding medium or structure free, free choices become the Matrix of human life. And we can see in Exodus, according to the King James, it says, "I sacrificed to Yahweh, all that opened the Matrix, being males, but all the first born of my children, I redeem." Now, the whole point of being on this earth is that we are here just days, I can't even say guys, just dating in the womb of the earth right here, and we are waiting to be born again of spirits, which I believe is ultimately our resurrection. I do believe we are given the Ruach Akkadesh as assurance, as a kind of a dowry, I guess, of our being born again, and the Ruach Akkadesh is here to guide us and help us produce fruit through good works, through obedience. But ultimately, when we are born into our fire bodies, and we ascend beyond the firmament on the other side, and we are in the belly of the earth right now, that we are out of this Matrix. So, let's start looking at this and through the looking glass, and talk about the world of material illusion. And this illustration right here by John Tennille, I actually really, really like this, because you can see how Carol, Lewis Carol is playing with reality in, you know, just all the M.K. Ultra stuff aside tonight. I'm not going to be talking about that tonight, and, you know, the disassociation with the self going down the rabbit hole and all that kind of stuff. But look at this illustration here, how on one end is the material existence on the left, and when she goes through the looking glass, she enters the spiritual world, and you see how on the opposite end there's like faces on the clock and on the, I don't know what that is a vase or whatever with flowers, and they're actually living entities. So, when she's in our version of reality, and she looks into the looking glass, she can't see that the chess pieces are also living entities, but when she crosses over, all of a sudden they are, right? And, you know, that's just kind of a play on, you know, the spiritual curtain, this fragile reality that we're in. So, let me just quote from you chapter one, I'm going to be jumping around, I'm actually going to be reading through the looking glass with you guys before I jump into subjective idealism. But I'm going to be showing you that this is what Lewis Carroll was actually talking about when he wrote this book. Now, this is Alice talking, and she says, "Now, if you'll attend Kitty and not talk so much, I'll tell you all my ideas about looking glass house." Now, you come to find out that these two kittens that she's talking about are, she's talking to her actually the white queen and the red queen, they become those living entities. So, first, there's the room you could see through the glass. That's just the same as our drawing room, only the things go the other way. I can see all of it when I get up upon a chair, all but the bit behind the fireplace. Oh, I do so wish I could see that bit. I want so much to know whether they have a fire in the winter, you never can tell, you know, unless our fire smokes, and then smoke comes up in that room too. But that may be only pretense just to make it look as if they had a fire. Well, then the books are something like our books, only the words go the wrong way. I know that because I've held up one of our books to the glass, and then they hold up one in the other room. I mean, this is just, you know, total dualism here, and she's, you know, asking the question. She can't look down and see the fireplace, but she's assuming that there is a fire and you can see in the illustration, there still is a fire. But this is where it gets a little bit interesting right here, and you can see why where I highlight this, and she says, I wonder if they give you milk in there. Perhaps looking glass milk isn't good to drink, but oh kitty, now we come to the passage, you can just see a little peep of the passage and looking glass house. So imagine you look through your looking glass and you could see your living room, but then you could see a room, maybe a door is open, you can kind of see into the hallway. And so you're like, okay, the hallway looks the same, but if you leave the door of our drawing room wide open, and it's very like our passage as far as you can see, only you know it may be quite different on beyond. So that's kind of interesting right there, and it turns out it is that when she actually goes down out of the drawing room, the whole world expands to something completely different. She is no longer in her living room. And she says this, let's pretend the glass has got all soft like like God so that we can get through. And then it says insertion of the glass was beginning to multiply, just as like a bright sobering mist. And to me this just screams of the firmament, we look through a glass darkly and next week my whole talk will be on the firmament and how it separates the spiritual world of fire above from the world of water and material down below. And one of the passages I'll be looking at tonight talking about how this whole world of material is a world of illusion. And it's actually the real world, the spiritual world is above the firmament on the other side of the looking glass, right? So you guys already see where we're going with this. I showed you the passage in John in John chapter three that being born again is born into this spirit body where we ascend above the firmament up into heaven above. We cross through the looking glass into the looking glass world. But this is where it gets really interesting. I was just actually reading through the looking glass a couple months ago when I decided to give this talk. And this is perhaps the most popular conversation that happens in the entire book. This is where she is with Tweedle Dee and Tweedle Dum. And just follow along here, you can see this is the red king right here. And he's sleeping and of course if you guys know anything about chess, the kings are the most impotent pieces, they don't really do anything, they kind of just sit there the whole game. Most games, you'll never move the king unless if he's in check right you just he just stays there he's asleep. And it's the queen that runs around doing all the work just like in the book. This was a puzzler after Paul's Alice began well they were both very unpleasant characters she's talking about Tweedle Dum and Tweedle Dee. She sees the king there's this loud noise and this is what Tweedle Dee says it's only the red king snoring. Come and look at him the brothers cried and they each took one of Alice's hands and let her up to where the king was sleeping. Now what's interesting about Tweedle Dee and Tweedle Dum is that they are twins and they are mirror opposites but they're both on the same side of the mirror. So I've not commented on that it's kind of interesting it really should only be one of them should be Tweedle Dee on one side of the mirror Tweedle Dum on the other right they're doppelgangers but they're both on the same side of the spiritual curtain. Isn't he lovely sights at Tweedle Dum Alice couldn't say honestly that he was he had a tall red nightcap on with the tassel and he was lying crumpled up into a sort of untidy heap and snoring loud fit to snore his head off as Tweedle Dum remarked. I'm afraid he'll catch cold with lying on the damp brass at Alice who was a very thoughtful little girl and this is what I want you to see Tweedle Dee says he's dreaming now and what do you think he's dreaming about. Nobody can guess that why he's dreaming about you Tweedle Dee explained clapping's hands triumphantly and if he left off dreaming about you where do you suppose you'd be and he's saying if you if you actually wake him up. You won't exist so don't wake him up because you're only conscious right now because he's sleeping and she says well where I am now of course at Alice not you Tweedle Dee retorted contemptuously you'd be nowhere. Why you're only a sort of thing in his dream. If that their king was to wake add to added to Tweedle Dum you go out big just like a candle now she gets really insulted by this Alice you know gets insulted at everyone through these books. But the irony here is that we already read the part I read you the passage where she's imagining right she says kitty let's imagine all these things. And so in her mind everybody that exists in looking glass in the world is through her imagination so according to her Tweedle Dee and Tweedle Dum only exists because she's dreaming about them. But then she's insulted at the fact that she is the aspect of somebody else's dream right it you know it goes both ways. And then Tweedle Dum says this well it's no use your talking about waking him when you're only one of the things in his dream you know very well you're not real. I am real said Alice and began to cry you won't make yourself a bit realer by crying Tweedle Dee remark there's nothing to cry about. If I wasn't real Alice said half laughing through her tears it all seems so ridiculous I shouldn't be able to cry. I hope you don't suppose those are real tears Tweedle Dum interrupted in a tone of great contempt and then she says I know they're talking nonsense. So this bothers her throughout the whole book and finally Dan she gets to the eighth square she becomes a queen she actually puts the king and checkmate she simultaneously takes out the red queen and the king. She wins the game and we see that she's still bothered by this and she says after a while the noise seemed gradually to die away until all was dead silence and Alice lifted up her head and some alarm. No one to be seen and her first thought was that she must have been dreaming about the line in the unicorn in those queer English Saxon messengers, which you know given my millennial kingdom research is really fascinating. By the way the English Saxon messengers were the Mad Hatter in the March Hare and of course you guys probably I don't need to re-explain the line in the unicorn to you guys if you guys have been following my research. And of course the English Saxons who were they right they were the conquerors of Britain, the prophecy of Merlin, the white dragon they'll come in and take out the red dragon. However there was the great dish still lying at her feet on which she had tried to cut the plum cake so I wasn't dreaming after all she said to herself unless we're all part of the same dream see there it is. Only I do hope it's my dream and not the Red Kings. I don't like belonging to another person's dream. I have a great mind to go and wake him and see what happens. So hopefully you guys are starting to kind of see here that what Lewis Carroll is playing with is this idea that the wrecking is God himself and that she only exists because she doesn't like this reality she doesn't like coming to this realization that she is that fragile that if she should wait that if she he should wake that she may cease to exist. So let's talk about this to be is to be perceived and there is the Latin their essay s. But George Berkeley and subjective idealism so rather than reading his whole paper for you guys the principles of human knowledge which is you know it's very philosophical, very dry as philosophy papers are. Because you know they have to be very legalistic in their definitions you know they have to just use very choice words because they're all debating each other of the words. I'm giving you guys the notes on this alright just go over this really quickly so according to Berkeley. There's only two things that exist that are real mind and idea alright so make it mental know that shot it down mind and idea and I'll explain to you what mind and what idea are and matter does not exist. So he was debating this in the 1800s he's saying guys everything you could touch you know this this crude matter you know to quote Yoda. Everything read none of it exists none of it's real it's just ideas it's just this is this is the ultimate conclusion of platonic thought of Platonism right because you know within platonic thought like how do we know that there's a well if you're sitting in a chair right now that just evidence that there is a true chair in heaven right like we live in the world of ideas and forms down here that that all emanates from the truth up in heaven right so matter does not exist. Now he discusses this theory which will later be referred to as subjective idealism not in his lifetime it's later science that and of course his paper is the principles of human knowledge if you do want to look it up and read it for yourself. And this is what he says all bodies are merely ideas. Our mind would therefore be the soul so I showed you a picture up here of the soul you can see right here this is this the body laying down here this is the idea and the soul up here is the mind. All right so our minds are souls. And of course I've been talking a lot about the soul recently in the spirits if you saw my pre existence and also my soul sleep presentations which I gave in the last month. The soul is the non material essence of a person. It's conscious your soul can be separate from your body and you could still be conscious in your soul or unconscious one of the two which includes one's identity personality and memories and immaterial aspect or essence of a living being that is believed to be able to survive physical death. It is used to refer to the immaterial spiritual or thinking aspect of a person. And that's contrasted with the person's physical body. So let's let's imagine a scenario. All of you listening up there maybe you're in your living room right now just look around you you walk into your living room and you see a brown four legged coffee table in the middle of your living room. You can see a bottle chair or professors chair, you know, whatever the brick fireplace whatever is in your living room. And you look at you look at the qualities of the said table you see its brownness you see its size you see its shape it's you see its numbers of legs. Those are all just ideas that exist within the mind. Now, at first when you hear this you're like this is the stupidest thing I've ever heard but just just hear me out on this just follow this through. And yes I am turning back to the matrix my apologies I said I wasn't really do go in the matrix route but I am giving a matrix example or two now the reason being that in the 1999 film the matrix Morpheus actually explains Berkeley's argument. So he's actually just basically almost like straight on quoting Berkeley when he says what is real how do you define real. If you're talking about what you can feel what you can smell what you can taste and see then real is simply electrical signals or to insert Berkeley ideas interpreted by your brain slash your mind. Now the reason being is that all these things in your dreams when you fall asleep. You can feel you can smell you can taste and see. But all those things in your dreams would you say those are real and that that's a good question that we all need to ask when you dream is that reality. Let's talk more about that so I mean imagine a dream like here's kind of an illustration I found. Let's assume this is you dreaming this your soul. And imagine what your dreams are like you know you you go into your childhood home you haven't been in your childhood home for 30 40 years but you're in your childhood home and the dimension of the room is a little bit different. There's like an added door you've never seen before and it goes into this weird room and you don't know what what's going on there probably all sorts of you know Freudian psychological stuff is is happening but you go you you enter some door you go down a hallway and up a staircase. But then you can't get back to where you started and there's all these windows and everything's kind of chaotic and there's people on the other side and you're ducking for cover somebody starts shooting and you're running and then you go somewhere. I'm saying it's just like all these things happen and you're just moving around and you can't get back to where you wanted to go right that that's the idea is is that if you were left to your own devices. If this material world around us, of course, in this series illusion but if it did this all is here because all the high on God he put it here. If he did not if we were left to our own mind our own devices, then we would be in that constant state of the dream world, you know the outer darkness the limbo we would just be in the state of confusion and chaos. And it would be like a dream state a nightmare state we can never get out of it right. So the idea is is that this material world around us is a gift from yeah it actually comes from his mind it's his ideas from his mind. And that's why it is a collective reality for all of us you guys are going to follow. So even if we grant that physical bodies exist outside of our minds Berkeley concludes that we are incapable of knowing that such bodies exist. Consider our dreams while dreaming we see here smell taste and feel external objects just as I said that are not actually there. If we perceive objects that are not actually there while we dream, then it follows that our sensations while awake are not necessarily produced by external physical objects. And in that case what produces what produces the sensations we have of mountains rivers trees etc if there are no external bodies. Well Berkeley asserts that the mind can either actively create ideas or possibly perceive ideas that we can choose to recall past memories to our mind dismiss them and recall others. But when we open our eyes so we can close our eyes and we can choose to perceive some things but when we open them our eyes and view the world we cannot choose to see or not see the brown four legged table in our dining room. At that moment our mind passively perceives ideas. And of course here is you know the architect in the matrix and because Berkeley claims that there are no physical bodies. They're all ideas from the mind of God. He concludes that there must be another spirit of mind that produces the idea of the table we perceive. And of course the matrix would describe him in video game terms as the architect hopefully I didn't lose anybody. Hopefully you're able it's one of those things that were like at first you think about Angola that's ludicrous that's ridiculous. But the more you think about it you're like, okay I can see that. And so what I want to show you today is this idea of the first day of creation of the light coming forth from from Allaham himself. Is this, does this actually play with this kind of simulation theory. Now let's get back to before I do let's get back to through the looking glass really quickly. And these are so these would be examples of the dream state or limbo the state of limbo and through the looking glass. Because Lewis Carroll he starts after the scene immediately following Alice protesting that she would be in somebody else's dream. Some really strange things start happening to her. She meets the white queen and the white queen then becomes a lamb a sheep and then she finds herself in a curiosity shop. And then of course she is transformed into a rowboat and she's going down a robot robot everything is getting really confusing. And what's without reading all this what becomes really interesting is that she the lamb who is the white queen asked her do you want to buy something she's like yeah I'll buy something she's like what do you want to buy. And she starts looking and she notices that all the the shelves are stopped just full of stuff but every time she tries to zero in on something like say it's a doll. She's like I want to get a dog so she looks at the dog but the dog moves up and she keeps looking up and up and the dog keeps moving up and wherever like everything is just going crazy she can't focus in on anything. And then she decides well buy an egg and so the lamb says well okay I'm not going to give you the egg I'll sell you the egg but you have to reach out and get the egg for yourself. So she goes the lamb goes and puts the egg on a show. And so Alice is like great so she starts walking towards the egg but the more she walks towards the egg it's like the egg keeps getting further and further away and growing larger and larger and larger until the egg becomes Humpty Dumpty on a wall. And so what Lewis is doing there is he's playing around with the idea of our reality apart from Berkeley's mind of God. If we are inhabiting our own reality this is what it would be like for us we would be in that curiosity shop where you couldn't really grab anything and everything it just it would be because we are not as as little creators we cannot possibly create what Allahim is able to create hopefully you guys are following somebody out there is yelling at it right now at this moment. But anyways it's kind of interesting as she reaches for the egg they're on the wall the shelf in the shop then you can see there she's reaching and he becomes Humpty Dumpty in the next scene. That's all I'm going to be talking about Lewis Carol through looking last tonight. So let's talk about the mind and second enough I'm going to just start going through scripture with you guys and now that I have established this. Maybe it's one of those things you need to kind of rewind play a few times I don't really know now that I have established this idea of mind and ideas. And think about this okay this is a theme tonight again I can't state this enough to be is to be perceived what does that mean. Right so where am I going with this. So the only reason we exist is because we are perceived by Allah I am we are in his mind. He thinks up everything in his mind and then he materializes it it comes out the light comes out and the materializes the world. And so to not be is to no longer be perceived that would be the final result the destruction of everybody. You probably know where this is going right. I'll be ending tonight on a very popular passage of scripture and hopefully in a very positive notes about what it is to be perceived by all the time that is all of our goals goal to be known by him right we want to be known by Yahuwah for us to walk into his presence say I know you come on it. All right. And Yahuwah summoned me and said to me this of course comes from second Enoch. Sit down on my left with Gabriel and I bow down to Yahuwah and Yahuwah spoke to me Enoch beloved all that you see all things that are standing finished I tell you even before the very beginning. Even before the very beginning that all that I created from non being invisible things from invisible. Right. So this is true Platonism right here. So everything that exists as visible it started out as invisible. Here Enoch and take these my words for not to my angels have I told my secret and I have not told them their rise nor my endless realm nor have they understood my creating which I tell you today for before all things were visible. I alone used to go about in the invisible things like the sun from east to west and from west to east. But even the sun has peace in itself. Well, while I found no peace because I was creating all things and I conceived the thought I should have actually highlighted that that there I conceived the thought of placing foundations and of creating visible creation. Let's just skip down here for lack of time and I was in the midst of the great light and as there is born light from light there came forth a great age and showed all creation what which I had thought to create. And I saw that it was good and I placed for myself a throne and I took my seat on it and said to the light, go thence up higher and fix yourself high above the throne and be a foundation to the highest things and above the light there is nothing else. And then I bit, then I bent up and looked up from my throne so this light goes out this is talking about the first day of creation it goes out from the actual mind of Yahwaha here or Allahiom. It goes out his thought and it creates well thought right mind thought from mind right and it's interesting here that where the light does not go out there is nothing there and above that light there is nothing else. And I some of the various lowest to second well let's see do I want to keep reading all this, let's just skip to okay so that's good there. Alright, second enough, let's look to see what the chronicles of Jeremy all has to say with the help of God I convinced to write this my book without interpret interruption. You have to wonder if he was ever interrupted I don't really know. I haven't read the end of the book to know if he was these are the generations of the heavens and the earth when they were created on the day when Yahwaha Allahiom or made heaven and earth. So who can express all the mighty acts of God. If there if there anybody who can possibly is there anybody I'm sorry guys I need more coffee. Is there anybody who can possibly give utterance to the mighty deeds of God and proclaim all his friends not even the ministering angels can do this. It is only possible to recount part of his mighty deeds and to explain what he has done and what he in the future will do so that his great name may be exalted among the creatures whom he has created from one end of the world to the other. As it is said every generation shall praise I works, this is what I want you to see for those of you listening in the car right now and not seeing the highlighted portions before the world is created God in his name alone existed. When it entered his mind to creates the world. He drew the plan of the world but it would not stand. This may be compared to the action of a man who wishes to build the palace unless he plans out its foundations its exits and its entrances he cannot convince to build. God planned the world before him but it would not stand until he created repentance. So he's talking there about the foundation that the world could not exist unless he brought in the plan of salvation and this has been talked about in the different ages how in past ages he ruled by strict justice. And he judged accordingly but you know he brought in Yeshua in this plan of creation in this age. This is kind of an interesting passage here in recognitions of Clement 27 it is in the beginning when all the high on had made the heaven and the earth as one house. The fervent has been made yet all right and I'll be getting to that starting next week on the second day where he separates creation to two houses the spiritual fiery world above the world of water and material down below. It says the shadow which was cast by the mundane bodies involved in darkness those things which were enclosed in it's kind of interesting there. But when the will of God or Allah Hayam had introduced light that darkness which had been caused by the shadow of bodies was straightway dispelled. Then at length light is appointed for the day darkness for the night not really sure that you know proves the simulation dream theory but I thought that was interesting interesting and worth reading. So what I have talked a lot about in the past is the book of creation so this will be repeat for some of you others it may be a new introduction. But I do promise you guys to stick with me through this I will be reading from books that I have never read from before. This is reading from the Colburn quick introduction for those of you who may not know the Colburn it is written by the people in Britain. These are the same ones who identify as coming out of Egypt at the time of the Exodus. I just interviewed before this tonight a woman named Jennifer Hartz who is did a lot of research on Tia Tepi and I'll be showing that interview y'all willing this next week. And she talks about at the time of the Exodus even though many of the Israelites went to Mount Sinai with Moshe that there was others that sailed up to Greece. There were others that went to Britain and in fact in the last chapter of Acts Acts 29 which is in a separate for those of you who don't know that it's it's put in right after 28 Paul goes to Britain and he actually meets the druids and the druids say yeah we're the Jews we actually came out of Egypt so that's kind of where this is coming from. In case you don't know and it says before the beginning there was only one consciousness that of the eternal one whose nature cannot be expressed in words. It was the one soul spirit the self generator which cannot diminish the unknown unknowable one rooting solitary and profound pregnant silence. Isn't that an interesting choice of words have you ever heard the phrase of a pregnant pause it's kind of like you know it's it's kind of an awkward moment of pregnant pause. But it's in this case it's a pregnant silence like in the silence he's actually you know creating life through his through his mind through his consciousness. The name which it uttered cannot be that of this great being who remaining nameless is the beginning in the end beyond time beyond the reach of morals. And we in our simplicity call it's well and this version would be God but in the payload Hebrew would say all the high on. That's what we call the father spirits all the high on. Let's skip down here it says the essence was quick in by a ripple from the mind of all the high on. So this is the light coming forth right in this case it's a ripple which I love it's like these vibrations that are breaking forth and of course we know they're all material is really you could say the world of illusion in the same way right the material illusion that it's all just you know quarks you know bouncing together whatever you know but it's it's literally music that is is is vibrating and creating everything around us it's just a beautiful idea. A quick in by a ripple from the mind of all the high on the creative thought was projected this generated power which produce lights in this form the substance like into a mist of invisible dust. It divided into two forms of energy through being impregnated with the spirit of all the high on and quickening the chaos of the void within the universal womb became spun out into world pools of substance. From this activity is sparks from a from a fire came an infinite variety of spirit minds having each creative powers within itself. So from the minds of all the time you could say these ideas by the fourth within the woman from from his mind came our minds right these other spirit minds. Time no longer slipped on the bosom of all the high on for now there was change were before all had been unchanging and change his time now within the universal wound was heat substance in life and encompassing it was the word, which is the law. Now in Hebrew terms we would just would completely agree you would say, was the word we know the word is yeshua or your hushaha mashiach. And by law we would say the tour so you could say it was the word which is the tour. Thus the universe came into being as a condensation of all the high arms thought. And as it did so it obscured him from all and close within his solidifying creation. And it says here that the secret of creation itself has to be unraveled by the created that's the way he set up this universe to be that to hide himself even though he can be discovered here he isn't so hidden that we can't discover him. All right so let's let's just jump on here this talks about the womb of the earth. But the kingdom of illusion the book of creation says this right here I love this passage, what you know to be good seek for and it shall be found. You may plumb the seas and pluck the stars you may live in everlasting glory and savory eternal delights above and below and all about there is nothing beyond your reach all with one exception is yours to attain. And then all the high arm laid his hand upon man saying now you are even as I accept you sleep there in clothes and matter in the kingdom of illusion. So there it is again like think about Alice with the Red King and all that kind of stuff right. So the funny part is is that in looking glass terms because everything is opposite and looking in the looking glass house the king was actually awake and she was actually asleep you see how that works. It's everything is an opposite. And so now you are you are even as I accept you that's you and me we sleep enclosed in the matter in matter right material world around us in the kingdom of illusion. While I dwell here in the freedom of reality and truth, it is not for me to come down to you but for you to reach out to me. You can see that's a long passage there, but it says again he was mankind was perplexed with difficult problems and set the task of unraveling the illusion of nature. That's from the book of creation. Material illusions in the book of wisdom, it says this it is not through the divine will that man suffers. The divine will is that man fulfilled the divine plan through learning to overcome the restrictions and illusions of a material existence by rising above them. The troubles and trials are there to go man on to stimulate him to rouse him out of material lethargy and urge him towards the development of spirituality and wisdom. I'm not sure if you saw what just happened there. Imagine if there is a book of revelation where the Church of Laodice highly commented upon that it was lukewarm and the idea of being you know Yeshua says I wish you would either be hot or cold right but you're lukewarm and the idea is that you think of like a hibernating bear and the bear is just like you keep poking the bear you should never poke a bear with a stick by the way but do not do that do not go into a bear's cave and poke him but it's this idea that you know you're just like lethargic you know you're just you can't be woken from your slumber. And that's the point here of it says the material world was created even though it's an illusion. It was created in order to that we could rise above it. So see what it says right here. If man suffers unduly it is because of his own heedlessness and waywardness his ignorance of the true meaning and purpose of life. So this would be a perhaps a cold person as well. They have failed to understand why this material illusion surrounds us. The point of this world is to stimulate us to wake us up from our sleep to rouse us out of material lethargy and urges toward the development of spirituality and wisdom. Now in in truther terms we would tell you everyone wake up you need to wake up right which is true. But what are you supposed to wake up to you supposed to wake up to the reptilians. You're supposed to wake up to the flat earth you're supposed to wake up to the Rothschilds the Federal Reserve the go on and on and on right the nephilim juice you know. All the things you can't talk about on YouTube what are we supposed to wait well that's all very important. But according to this I fully agree it is so that we we are to wake up to the development of spirituality and wisdom. Which is what this channel is all about with this ministry is all about guys it is about the yas instructions and righteous living. And I look about me and I see all these other channels and websites and things out there talking about a lot of the same stuff I'm talking about but there is no interest whatsoever in developing spirituality and wisdom. But there is no interest in taking that narrow path and walking the walk and you know living a life of following yas instructions and righteous living according to the Torah. Guys that's what this is all about right is to develop our spirits our souls. We can't you and I cannot choose what we look like when we're born now maybe in pre existence maybe we we were able to like go to the designer store at the mall and go all take that body over there. You know all I can't afford that one I get to be the ugly person I don't really know how it worked out. But we were born into these bodies we couldn't we. My understanding is I didn't choose what I look like. But I have full control over what my soul looks like it is my responsibility and nobody else is I can't point the finger to anybody else. All the tears out there I can't make excuses I can't point the finger at Satan. It's me it's my responsibility to develop what my soul looks like when I go into eternity it's going to go towards the wicked path or the righteous path. It's going to either wither away from the light of reality and truth or it's going to embrace the light of reality and truth. It's going to wither away into the to the eternal world of illusion right which is again to not be perceived by all the high arm which will internally toward destruction. The earth isn't perfect because it's imperfections are essential. It's distinct from the natural imperfections are the result of man's lack of understanding and his dedication to material ends rather than spiritual ones. Is this not described this is an ancient book guys is this not describing the modern western world or what like you know. I grew up with the the the mantra of the 1980s was I'm a material girl now I never I never I never identified with that obviously but you know we lived in a material world. You know my my desire week was to take my allowance and run down to the shopping mall and buy something right. It wasn't it wasn't to develop myself spiritually. The trials and test resulting from the natural imperfections of earth do not oppress man nearly as much as the afflictions man has brought upon himself through seeking to establish a life wholly within the material again the world of illusion. It is necessary to know the difference between the two and separate one from the other. The reason that there is so little divine intervention is not that the divine remains indifference, but that man has been given all the powers and wisdom necessary to deal with the affairs of earth. If he fails to make use of them who is then to blame we can only blame ourselves. The divine obligation placed upon man relate to his reaching upward towards spirituality towards the realm of truth and outward towards perfection. If man declines to do this he must accept the consequences and can can blame none but himself. Where there were there no pain and suffering man would be like a jellyfish drifting aimlessly with the currents in a sea of matter and this is talking about the dreams that I was telling you about like if if y'all did not create. Again we're going with the idea that this all comes from his mind right that this all these thoughts everything we could touch it it's it's God's thoughts. If he did not put this here for us then we would just be drifting in a dream state like a jellyfish just drifting aimlessly just in limbo. And so this is one of the wonderful things about this earth why we can be so thankful we'll talk more about that tonight. Suffering pain and sorrow result from an existence with any material body and are not a part of man's spiritual heritage. The bonds of humanity are forged in the furnaces of life and not in its tranquil breezes that comes from the book of wisdom. Book of wisdom also says in the midst of material illusion this is the same chapter by the way. Do not add to the confusion by acting falsely and word or deed be diligent and consistent and studying the wisdom contained within these books. Never forget the benefits that a crew from a life well led and remember that whatever the falls is intended for your own good. If a man establish yourself by your manliness and if a woman by your femininity. In fact I think that actually when I get into Adam and Eve which will be like three or four months from now I don't really know. But I want to spend a great deal of time talking about what it is to be a man and what it is to be a woman. And the definition actually that I've come up with the goal of a man and the goal of a woman that I am going forward with is that it is a man's goal. It is a man's job to inspire the woman to be woman and it's the woman's job to inspire the man to be a better man to be a better woman. The spiritual realm lies between the realm of matter and the realm of the divine if your mind is unable to grasp the idea of the divine and you cannot understand what is meant by spirituality do not be dismayed. How can an ordinary unenlightened mind do so when it is shut in by a corrupt material world and it close on every side by illusion. Absolute purity cannot be seen amid the clouds of earthly impurity. And in this the file place immaculate is inconceivable. For those of you who remembered maybe last spring I did that whole thing on Mary Magdalene and the mandala and go back and watch that and I talked about you know entering a cave and how she lived her life in a cave. And I showed the medieval mystic who was unidentified who used her as the basically the teacher for what it is to rise above this world of illusion into the cloud of unknowing this way called it just darkness. And he's saying that to truly experience Allah you have to you cannot you cannot think any thought in your mind of anything material. Because he himself he's not you know he's not a penguin he's not a bear he's not a dog he's not a house he's not a building he's not a train he's none of these things none of those things we place in the idols right he is in the cloud of unknowing and that's kind of what he's talking about here that you have to it it's saying here that you know we're so trapped in this world of illusion this material illusion that we're never really in this lifetime going to really fully understand the spiritual realm. And it's saying you know that that's kind of it's to be expected like don't beat yourself too hard for not getting it right now. Man is not expected to achieve perfection here on earth, but only to seek it right seeking first the kingdom of heaven and all these things will give an unto you. His vision cannot penetrate the thick mist of moral and material illusion which have closed in upon him that comes from the book of wisdom chapter 21. Another passage from book wisdom chapter 21 it says, men must learn that while they traverse the arid deserts of materialism, they must expect to suffer the thirst pangs of unquenchable desires and unsatisfied urges. Their feet will always drag heavily through the sands of sorrow and suffering, only when they come to the cool waters of spirituality, can they rest refreshed and satisfied. The dust storms of passion, the mirages of deception and illusion in the dark cloud of mortal ignorance must be penetrated in order to glimpse the light of divinity beyond chapter 21. All right now I'm going to new territory now I've never read to you guys before this is also coming from the quobron in the book of scrolls. So we'll be looking at mind and thought. If a man would know heaven, he must first know earth, man cannot understand heaven until he understands earth. He cannot understand God until he has until he understands himself and he cannot know love unless he has been loveless. God is unknown but not unknowable. He is unseen but not unseeable. God is unheard but not unheardable. He has not understood but he is understandable. The goal of life. Pay attention to this right it's telling you right what is the meaning the goal of life here it is the goal of life is upstream, not downstream so it's not easy street. Man must struggle against the current, not drift with the flow. And of course as you guys know I bread and circuses right what is the number one thing that is keeping people from going down the very narrow path. It's convenience right I mean the whole world is just a distraction after distraction after distraction after distraction when we get into the endemic literature very soon and we look at like that the mountain of worship and how the suns of cane camped all around the mountain of worship and they put on shows and rock concerts and all these different things playing instruments and they put up sporting arenas trying to get the suns of Seth to come off the mountain. That's just that's the way it is right so the goal of life is to go upstream while everyone else is going downstream you're swimming against the crowd. A child is born knowing all God intended it to know, which is true. Unfortunately from the time we're born or lied to about everything. The rest it must discover for itself so you have to have a desire so the thing is about the truth is that the truth we have to be given the truth I fully believe we have to be given the truth. It has to be here that's part of Satan's role as the accuser a very legalistic term he can't accuse us if we don't have the truth. I've stated this many times like for example he can give us the book of Genesis from a young earth creationist ministry perspective. He gave us the book of Genesis and say read that see what sales stupid that is like guys it's evolution evolution all the way you know man evolved from apes all these different things like that like don't believe this but if he gives it to you and then tells you not to believe it. It's not on him he gave you the truth and the end he's like well why did you listen to me. I gave you the truth why did you listen to me and it's the same thing with the Torah guys he literally gives us the instructions and righteous living it's literally there in all of our Bibles on all of our bookshelves the manual to live a righteous life and then everybody tells you not to listen to God please say don't do it right that they all tell you this and then at the end you know when you're standing completely a lifetime of disobedience and you're standing there in front of the throne. Satan's like why did you listen to me I gave it to you you have the truth you read it I mean that was that was on you dude. So we are all tasked with swimming against the current and discovering the truth at all costs which is here right in front of us. Amongst amongst all the distractions man does not live to increase the glory of God this cannot be done but to increase the glory of man. He who worships with empty rituals waste his time and displays a shallowness of his thought that which man does to benefit man is good but if he seeks to gratify God and is a labor of ignorance showing disrespect for God whose nature is above that of earthy princes, a lifting hand is worth 10 wagging tongues so what is this saying here is this saying like don't worship God will think of it like this. There's other passages in this very book where it says it talks about like people who just they just go and they worship no lifted up hands and they they sing all the songs and everything like that and then they go home to the secret places and you know they don't take care of the poor that they're not concerned with the widows and the orphans and the people in prison the destitute and the hungry. They're not really interested in that and that is a worship of of God that's what that's what they're talking about that's the context here right. It's saying that like all the people out there thinking that they're glorifying God they're actually living in ignorance. Be a man afforded to encourage prepare to fight for earth gives man but two choices to struggle or perish. There was work to be done in the garden of God therefore cease useless performances and word wasting discussions go pick up the hoe and tackle the task to hand. In modern term stop wasting your time arguing and read it or wherever you go to argue with other people just you know get up and harvest. This is the secret of life so here it is again man lives in God and God lives in man. This answers all questions but you know like any true mystery like that gives me so many more questions than answers but man lives in God and God lives in man. And again is this talking about the thoughts the thought emanating from the mind of God are we all inhabiting God's mind and is that what that means. So compare what we just read with the Gospel of Thomas it says YAHushah or Yeshua said I am the light that is over all things. I am all from me all came forth and to me all attained split a piece of wood I am there lift up the stone and you will find me there. Well let's compare what we just read in again so it said in the book of scrolls man lives in God and God lives in man right. You should just send the Gospel of Thomas that he's in everything which is kind of interesting. But then look what it says here in the book of Britain. Then he said put out the other hand and he poured a little water on the upturn palm and said now you have felt the power of Elohim for without his ruach without his spirit in the bread and in the water these would not exist for you. Split a billet of wood and Elohim will be there. Lift up a stone and you will find him guys that is a quote that lines up with the Gospel of Thomas. The Gospel of Thomas came out of Egypt Alexandria at least that's where it was found. And this came from Britain it's the book of Britain which if you know the book of Britain it is it is the follow up to the book in the Nazarene slash book of the illuminators. This is like the acts of Joseph over the other said tell us how we may best serve Elohim and you who should have applied talk not of serving Elohim as you would serve a king in serving Elohim man serves himself. You asking your heart shall you be this or that or a priest let your own heart point the way and having chosen it follow it with devotion and fortitude. And that I think that's stating here how each of us in the harvest of the field we are each kind of have a personality and talents and we're to develop those talents we're to go all in and develop those talents. All right, this of course I can't you know barely go a week without quoting from held the guard and she says the same thing about wisdom or wisdom's energy whirling you encircle in everything embrace in a single way of life saying that the wisdom isn't everything everything material and so we're starting to get this idea that everything you know you split open a piece of wood look into a rock everything and all matter all my skin everything. Aloha Yama's there Yohushaha Mashiach is there and wisdom is there that's the Trinity they're they're all three that they're somehow somehow all of creation comes from them. All right so let's go ahead and read again from this is also from a book of scrolls. God is an all and he encompasses all you guys picking up a theme here tonight. There is no God but the true God and his existence is our assurance of life everlasting. He was before the beginning and will be after the end. So basically the fact that again to be is to be perceived right it's not I think therefore I am it's our assurance of our security is the fact that God exists. God does not exist we don't exist. We all just cease to exist. He is mighty and all powerful and his magnificence and majesty no man can conceive him. His divine nature is beyond the understanding of man his creation is awesome his ways unfathomable. Let me let's imagine a situation where Satan wants to kill God right and you would ask but why would he want that well. Maybe ceasing to exist for him would be far better than eternal torment for those of you who saw my video I did my research on the all consuming fire or the fire that consumes. It's I actually believe that the wicked and the sinners will be annihilated they will be destroyed but I couldn't come to that conclusion with Satan it seems that he and his angels will burn for eternity now I could be wrong about that but that seems to be what's that sounds like something that Satan will not be looking forward to I could see a situation where he would rather destroy all of creation and just press the delete button with all those way and he's destroyed and annihilated that would be a better better for him to take himself out and then have everyone else get taken out and he's left to torment just a thought his creative thought this would be God's creative thought brought all things forth. So there it is from his mind right all thought and the power which flows from him is life. He holds life within his mind and the universe within his body that's kind of interesting that the universe is his body and some of you are going to be like that's Kabbalah. You know we just read that that Hakkamaha wisdom the Ruach kakkadesh wisdom that she's in everything that I went to that whole thing that every the whole the whole cosmos only exists because of her right and how well let me just scroll up here it says I heard a voice saying to me this lady whom you see as love this lady is wisdom this is the Holy Spirit who has her dwelling place in eternity when God wish to create the world he leaned down with tender love that's her provided all that was needed and as a parent prepares and inheritance for child and thus in a mighty blaze. Yahua ha ordained all his works through the Ruach kakkadesh right so again. Everything that's material is through her as well. Once rounds man with light though it be hidden behind the storm clouds so is man in the thoughts of God though God himself be hidden from him so all of cosmology is within his body. You could say as well as wisdom and we're in his thoughts. We're seeing some themes here develop continuing God rules over all earths and all fears that's kind of interesting he is in them and they are in him. All things are in God and he is in all things what is was to be all things begin and end in God, meaning if there is no God. That's the end and the story there's nothing else right we will never outlive God if God dies we died it's over. This alone is wisdom understand and live forever and I'm of course I'm not worried about God going anywhere I mean are you are you really worried about God dying. I'm not. All right here's another passage from the book of scrolls alone causes herbs to blossom and beauty causes all things to come forth in their proper order and time all flow from his directing thoughts. The peaceful beauty and folding the face of the land even tied the melody of song and speech the fragrance of flowers the soft delicacy of pedal and wing all beauty and charm that delights the hearts of men flow from God. And this is this is I want to comment on this really quickly here. Last paragraph on this page, a man lights a fire knowing it will cook his food. It is not some sometimes hot and other times cold. He knows that day will follow night and that the hours of darkness are prescribed. Of course we're in November right now which is basically you wake up and it's morning until two o'clock and then it's like dark but change of seasons right. He knows that day will follow night and that the hour of darkness are prescribed it is not a matter of chance. The hours of darkness are not one day long and the next day short. Oil is ordained for lamps and water to drink. Man knows that never can he light a wick in water. There's laws you know natural laws. But look at this line here. Man looks about him and sees order not confusion. And if we were left to our own us you know our own minds we would be in constant confusion. And he knows that where there is organization there must be an organizer. The ordinances of God are established for the benefit of man where they not set instability. Man would be nothing but the plaything of chance and the victim of chaos because we'd be left to our own dreams. Therefore on the days of feast and fasting each following in their due season I will ever remember the obligations due to my God. Guys that's straight out of the Old Testament. On the menorah there are seven feast days. There are a number of feasts that we are instructed to come before our Allaham who we are in a covenant relationship with. So let's read this again. Therefore on the feast on the days of feast, you know Passover, Succotes, David Toment. On the days of feast and fasting each following in their due season because they always come spring autumn. I will ever remember the obligations due to my God. Why? Because all things are in balance and not in chaos because he ordains it out of his mind. I will rejoice in seeing songs of praise with a full heart I will shun the hypocrisy of moving lifts. I will be joyful on the fullness of spirit as the beginning and at the end of the appointed season skipping down. Oh how I rejoice the God has made me as I am truly. He isn't all and encompasses all. The love of God for his wayward children has been limitless and abounding. There's remained changes throughout the ages filled with his noble purpose. He created so that he might express and share that love, which is the very essence of his nature with beings created in his likeness. Being which could absorb and reflect that love. So of course this is our intended purpose here on life as we swim upstream is to actually reflect the love of Allaham. And that is how we to be able to be perceived that is how we are beholden by him to conform to his character. This is the spirituality that we're supposed to pursue. This is why the Torah is so unfortunate because it is literally the mirror image of the face of the father that we want to conform to. That comes from the book of scrolls. There's from twenty five. Knowing creation is to know the great spirit. I would see the vast face of the earth as you behold it. I would know how the seed is quickened so that it grows into the plant and how the foul comes forth from the egg. It sounds like the book of Job. What is added to the egg to give it to the power to reproduce life. I would touch your great body born of the breath from the eternal source and watch your thoughts creating and molding all things to shape step by step. I would see the links of heaven and earth and rest one hand in each. I would see the thread that binds yesterday today and tomorrow so all are one and parts of the whole. I would see the important place of every living man and understand why. I would see the purpose of every beast and every plant every tree and everything that flies and crawls. I would know gladness with the children as they play and go singing on the way to the places of instruction. I would watch birth and death and solve their mysteries. I would know the depths of hatred and the heights of love. I would journey the adventurous path of love and hand in hand with another. I would know its secret, its delights and the shadows and the secrets of its silences. I would know the beginning and the end and understand what links them. I would see the chain of the years and the necklace of the days. I would know the purpose of it all. Then knowing all these, I would know you at last. Oh great spirit with the scrolls. Alright, let me just read this highlighted section here. I'm looking at the time. I think I can do this tonight. Do not be numbered among the foolish to say time enough where I am yet young. Death claims the breast child as well as the aged and on this you should ponder. Consider well your future estate. Here you are the architect of your future abode. The plants prepared here are carried out in another place. Earth is the place of sowing. Heaven is the place of weeping. And of course Yeshua said that in his father's house are many mansions and he goes and prepares a place for us. But obviously as we, how we live our lives depends on the material that's sent up there. I mean there's an old, kind of a parable of a man who dies and he goes to heaven. And maybe he meets Peter at the gate or whoever. But he's like, "Hey, let me show you to your eternal home." The guy's like, "Great." So he takes them through a neighborhood and there's a huge mansion. It's just palaces and the guy's getting really, really excited. And they're walking down the street and the house is keeping smaller and smaller and smaller and smaller. And he's starting to panic and he finally takes them to the shack and he's like, "Well, here you go." I mean he made it into eternity but he's like, "Wait, why do I get the shack?" And he's like, "Dude, we really wanted to build you that huge mansion. You didn't send us the material." We were up here building the whole time. You should have sent it, right? So that's part of sculpting our spirit, our soul, eternally. It's up to us to do it now. And we don't know the hour, right? Some people lived to be two or three years old. Some people 80, 85 or 100. We don't know. So don't waste another day. Start sending your supplies. Heaven and the many heavens beyond heaven, earth and the many earths beyond earth, are held in the thoughts and power of God that comes fragment from 25. He who sees his own self and all things and all things in his own self is awakened. Basically understanding that God isn't everything that we are in God. Book of Scrolls. All right, let's talk about another book in the Colrenne. The book of morals and precepts which I am in love with this book. I want to do a straight, it's like 80 or 90 chapters just like that. It's a very long book. But every chapter is so just amazing. I just want to just read it to you guys. But keeping to the theme of dreaming, here we go. His dwelling place, this would be God's, is set in the universal center. And he encompasses all the universes, great and small. His breath sustains life in multitude, multitudinius forms and his thought holds all things to the proper shape. Makes sense, right? So remember, there's only mind and ideas. You can say mind and thought. And so again, the table, the chair, everything, that is, it is held in that shape because it comes through his thought from his mind. Men hear his voice without understanding. Man dreams and says, this is reality. And we'll think of Edgar Allan Poe here, a dream within a dream, right? Or think of the movie, was it Inception? I think that was, yeah, Inception. Oh, excuse me. Man dreams and says, he doesn't say, he doesn't cough. Man dreams and says, this is reality. He sees the shadow but is blinded before the light. He reasons and is deceived. The design of the true God in his nature cannot be understood in the light of reason. For reason is not with this God who knows all things without reason. By the power of his thoughts, many kingdoms are brought forth beyond earth. He speaks the unutterable word and they are created. But the ways the men are known to God for the creator ever knows the created, though it does not follow that the created knows their creator. And again, this is the kind of the ending of the story, right? If we don't truly know him, then he's not going to know us. We exist now because he knows us, but we are in his mind. If there's going to come a time where many people are going to stand in his presence and be like, I don't know you. You didn't conform to my image, my thoughts, my mind. It says here, the consciousness he shares with you, the God shares with you, is the source of your life. So again, it's not to think therefore I am, it's he thinks therefore I am. Only that which serves the purpose of the great God is accounted worthy by him. As you guys can see, I'm skipping all over the place, but this is just so we can get through this. The true God neither rewards nor punishes, for he has established the law whereby each man decrees his own fate. So again, you guys know my position on this, the law was given to us in the first five books in the Bible. We all have it, we decree, we choose the blessing of the curse. It says that all through Deuteronomy, you decree your own fate, whether or not you live by that established law or not. In that awesome day of reckoning, the wicked shall be revealed in hideous shapelessness. That's kind of interesting, right? We lose all form and shape the wicked, but the upright shall step forward and splendor. Therefore, give due respect to the law of God, walk in his ways. We're told to walk in the way, right? Bow to his decrees. You were placed on earth that his purpose may be fulfilled, not yours, but his. And that's how you praise him, right? By not that the empty praise of just, you know, kumbaya throwing your hands up, but actually living the life that conforms to his character. Therefore fight not against his will, nor rebel against his laws, unless you bring about your own destruction. So according to this, God doesn't destroy anybody, everybody destroys themselves. God will not destroy the transgressor of his law, where he will destroy himself. Each man ultimately decreases his own fate and receives his reward or punishment, according to the law, the blessing or the curse. Now, for those of you who are like, wait a second, what about the people thrown in Gehenna? Well, I have already explained that the irony is that we're told we're raising the church to be a very destructive theology that, you know, people are tormented forever and ever and ever in the flames. Actually, it's the complete opposite. The wicked are destroyed in the fire. The righteous have to live through the fire forever, because to be in the presence of Allah. He isn't all consumed. He is just fired flames. His house is built of fire. There's like rivers of fire coming up from the throne. And it's like, we're going to guys, if we're righteous, we're going to be the fire for eternity. It is the wicked by their own actions, by their own rods and fruit who cannot stand in the fire. They're consumed. So I would say this book right here, the Book of World's Precepts 2 is actually 100% correct in this statement. All right, so I'm going to be ending on these passages tonight, behold the face of Yahwaha Allahaykum. And I'm going to be, I've taken you now through the Colbron and thank you for being patient there. I'm going to take you now through actual canon and show you, you know, what the salvation is, salvation is to be beheld by the Father. And of course, Messiah showed us how to do it, right? Here, it just caused. Oh, Yahwaha, attend my cry. Give ear to my prayer, which is not from deceitful lips. Let my vindication come from your presence. Let your eyes look on the things that are upright. You have tested my heart. You have visited me in the night. You have tried me and found nothing. It's not an exciting thought that, guys, like, we were having this discussion earlier tonight for those of you who are interested in attending our meetup. We do every Sabbath before I go live. My unexpected cosmology, Discord channel. And we were talking about how you can actually choose, you can actually choose to keep the Torah. You can live a righteous life. There are people in the Bible. We were talking about John the Baptist's parents. They were righteous. They were not accredited with sinning. There's people in the Old Testament as well. That we were taught that, like, I was raised with this thought that, like, every single second you're sinning. I mean, it's the most ridiculous thing, but, like, I remember being in college and just to let you know I never smoked anything in college, but the conversations we were having sounded like we were high all the time. We were like, this very moment. We're sinning. That's very second. We're just, we're filthy rags. We're like an animal returning to its own puke. We can't help it. Like, right now we just can't stop. We're just sinning. And that's seriously like the worldview. I can't, you know, we just, you just have to point to Jesus, right? You just point to Him because He didn't sin and you just can't help. It's like, no, that's not the way it would. No, no, you can choose to be obedient. It's not that hard, guys. So it's an exciting thought that the 17th Psalmist is saying here that, "Yahua, you visited me in the night, and you have tried me and found nothing. I have purposed that my mouth shall not transgress, concerning the works of men, by the word of your lips, I have kept away from the paths of the destroyer, uphold my steps in your paths, that my footsteps may not slip." Psalm 1715. 2 Corinthians 4.6 says this because, you know, I love to throw in Paul in every discussion. "For it is the God who commanded light to shine out of darkness, who has shown in your hearts to give the light of the knowledge, of the glory of God, in the face of Yuhushah Hamashiach." Well, that is a wordy sentence. Let me just read that one more time. "For it is the God who commanded light to shine out of darkness." So that goes in with the theme that we've been talking about today. Remember all the mundane shapes in the darkness and his light broke forth. And from his mind, it kind of exploded and everything material came into existence. "Who has shown in our hearts," so the very, the very Allah Ha'am, "who commanded light to shine out of darkness, has shown in our hearts to give the light of the knowledge of the glory of Allah Ha'am in the face of Yuhushah Hamashiach." That's amazing. So Yuhushah Hamashiach came to show us the way. He came to show us to shine the light for us and point us to the Father. 2 Corinthians 4.6. 1 Corinthians 12 says this, "When I was a child, they spoke as a child. I understood as a child. I thought as a child. But when I became a man, I put away childish things. For now, we see in a mirror dimly. And I think of like, of course, this plays into the looking glass theme, right? Allah is looking through into the spiritual world on the other side. Of course, you cross through. Next week, we'll be covering the firmament. Come back for that. We see in a mirror dimly or through a glass darkly through the firmament, but then face to face in the spiritual world above and looking glass world. Now I know in part, but then I shall know just as I am also known." So that's the goal, right? That we will be in His presence someday. And we will see Him face to face and go, "I was in the material world of illusion. I didn't get it all. I tried, but I pursued spiritual truth. And now here I am in your presence, and I see you, and I know you, just as you know me to be used to be perceived." Versus we get in His presence is like, "I don't know you. Goodbye." First, that's our hope to be known by Him and to know Him. Revelation 22, 4 says this, "And He showed me a pure river of water of life, clearest crystal, proceeding from the throne of Allahi'am and of the Lamb. In the middle of its streets and on either side of the river was the tree of life, which bore twelve fruits, each tree yielding its fruit every month." Kind of interesting, too, that, you know, talking about the seasons and how they are all dictated by the law of Allahi'am through His mind. "The leaves of the tree were for the healing of the nations, and there shall be no more curse, but the throne of Allahi'am and of the Lamb shall be in it. And the servants shall serve Him. They shall see His face, and His name shall be on their foreheads." That's the, right, to be as it be perceived, and that's what we want to be face to face with Him someday. That's why we want to live according to His mere reflection now by conforming to His character so that we could actually be in His presence and be conformed. Numbers 12, this is the incidence where Maryam and Aaron have a problem with Moses. Then Maryam and Aaron spoke against Moses because of the Ethiopian woman whom he had married, or he had married an Ethiopian woman. And if you remember, this is kind of a side point. If you remember the Torah portions, I covered this. I don't believe this was Jethro's daughter. I think he had two wives, and I think this is speaking of the Kushite woman. He never had relations with her, but he became king of Ethiopia for a time, and that's a whole different story, and anyways, they have problems with her. But here's what it says, "Here now, my words, if there is a prophet among you, I, Yahuwah, make myself known to Him in a vision. I speak to Him in a dream, not so with my servant Moshe. He is faithful in all my house. I speak to Him face to face, even plainly, and not in dark sayings." I love that line there that He speaks to Him face to face. The rest of us, you know, He speaks to us, you know, people on riddles and all that kind of stuff, but He spoke to Him like they were facing each other. It's really exciting. Exodus 33 says this, so "Yahuwah, Sitimos, I will also do this thing that you have spoken for. You have found grace in my sight, and I know you by name." That kind of refers to up here in Revelation when it says, "They shall see His face," right? That's all of our, so all of our hope is just be just like Moses, where we see Him face to face, and He doesn't speak to us in dark speeches. We see Him face to face, and He knows His by name, and that's what it says in Revelation. "They shall see His face, and His name shall be on their foreheads." So, what does this say here in Isaiah 43? "But now, thus says, 'Yahuwah have created you, O YAH, a cove, and He who formed you, O Yashirel. Fear not, for I have redeemed you. I have called you by your name, you are mine." Isaiah 43. 1 John 3 says this, "Behold, what manner of love the Father has bestowed on us, that we should be called the children of Allahi'am, therefore the world does not know us, because it did not know Him." And what is the goal of us in this world is to know Him, right? Beloved, now we are children of Allahi'am, and it has not yet been revealed what we shall be, when we see Him face to face, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is face to face. The "be" is to be perceived. And everyone who has this hope in Him purifies Himself just as He is pure, 1 John 3, 1 through 3. So that's kind of an interesting one right there. I thought all things were made clean, right? But in everyone who has this hope to see Him face to face, to be as He is because we shall see Him as He is, everyone who has this hope purifies Himself just as He is pure. So I would say make every effort to live a pure life, to purify yourself, make sure you are constantly purifying yourself, and a part of purifying yourself is living in repentance for our transgressions. James 1, 22, 25, but be doers of the word and not heroes only deceiving yourselves. I mean, unfortunately, that's Christian theology right there. I mean, I grew up in churches where they're like, "Yeah, well, James, that's a Jewish book. We're supposed to live by Paul, but that's a Jewish book." You're actually supposed to be a hero only because if you're a doer, then you are now spinning on the cross, right? And the sacrifices of, "No, it's in vain now." But according to Jacob James, he says, "But be doers of the word, right? You want to conform to the image of the Father and not heroes only deceiving yourselves. You will be deceived if you just hear the Bible and just, you know, you're an on-go team, Jesus. For if anyone is a hero of the word and not a doer, he is like a man observing his natural face in a mirror where he observes himself, goes away and immediately forgets what kind of man he was. And that's, again, that's like looking in the face of Al-Ahayam in the Torah and walking away, not even just like totally forgetting what you just saw. But he who looks into the perfect Torah of Liberty, to be, to sin is slavery, but to live in liberty is to not sin. So if you are not transgressing the Torah, you're choosing to be obedient to it. You are living in the law of liberty, the Torah of liberty and continues in it and is not a forgetful hearer but a doer of the work. This one will be blessed in what he does. You will choose the blessing. Not just on this earth, but eternally. Teresa of Avila, the seventh dwelling, one, seven. You remember when I talked about that? It actually ties in with this. Talked about the matrix and the seven degrees of initiation within the mystery religions and how that plays out in the matrix movie, how that plays out the seven planets and the menorah and the seven feasts, and also according to the seven dwellings, according to Teresa. She says this, "By some mysterious manifestation of the truth, the three persons of the most blessed Trinity reveal themselves, preceded by an illumination which shines on the spirit like a most dazzling cloud of light. The three persons are distinct from one another, as sublime knowledge is infused into the soul, imbuing it with a search and see of the truth that the three are of one substance, power and knowledge, and are one God." And again, I think that the key here is the word "ecad," the oneness that Yeshua prayed that we would also experience that oneness, that "ecad." And again, we can go back to all these passages about knowing that Yeshua says, "Chop that tree and know that I'm there," right? And if you can know that I'm in all things and that, you know, I'm in you, right, there's that "ecad" right there. Thus that which we hold as a doctrine of faith, the soul now, so to speak, understands by sight, that will hold the blessed Trinity neither by the eyes, the body nor the soul, this being no imaginary vision. And here's what I want you to see. All the three persons here communicate themselves to the soul, speak to it, and make it understand the words of our Lord and the gospel that He and the Father and the Holy Spirit will come and make their abode with the soul which loves Him and keeps His commandments. So again, you have to be a doer. You have to look into the perfect Torah of liberty, the law of liberty, be obedient to it, and then you can see Him face-to-face someday, and then be transformed accordingly. Here's another Hildegard. I don't need to quote her again on this passage. I've quoted that from so much. Let's see what Paul's up to in Romans 12. Let's just see. "I beseech you therefore, brother, and by the mercies of Allah Hayam, that you present your bodies in living sacrifice, holy, acceptable to God, to Allah Hayam, which is your reasonable service." Which is funny because everyone's like, "The temple is done away with. I don't want to keep the Torah anymore." He just said to actually, you're like, "I can't take a sacrifice anymore." It's like, no, Paul just told you to present your bodies. He doesn't say, "Take a goat or a lamb or a dove." He says, "No, present your body as a living sacrifice." Right? We're all temples. Acceptable to Allah Hayam. It has to be acceptable to Him, which is your reasonable service. It's not complicated. And do not be conformed to this world, to this world of illusion, but be transformed by the renewing of your mind that you may prove what is that good and acceptable and perfect will of Allah Hayam, Romans 12, 2. John 1, 14 says this, "How many of you are still sticking with me on this?" You guys following? John 1, 14 says, "And the word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth." I don't know why I put that in there, but I guess at the time I put that in there, I thought the beheld was kind of interesting. Oh, yeah. To be is to be perceived, huh? We behold, we behold, let me read this again. And the word became flesh and dwelt among us, and we beheld His glory. And this is, of course, so John is saying that He, that generation, they actually beheld the very word Himself, and we want to be beheld by Him. Hebrews 12, 14 says, "Pursue peace with all people in holiness, without which no one will see Yahua." So if we are contentious and we are entering ministries, other places, and we're arguing and you can't handle the truth and you're just persecuting me and all this kind of stuff. When we come in and we talk trash about people and we're super passive aggressive and, you know, when the person's passive aggressive, they're not aggressive. So they just gaslight everybody because they're passive, right? And it's your problem. You're misperceiving me. And now I'm just a victim here. It's like, no, no, no, no. Pursue peace with all people. Stop gaslighting them. Stop being, you know, aggressive or passive aggressive. Just love everybody. Pursue peace with all people and holiness, right? Live a righteous lifestyle, without which no one will see Yahua. We will not behold him nor will he behold us. That's the great punishment at the end. And it's by our decision. We choose whether he will behold us or not. It's up to us. Looking carefully less, anyone falls short of the grace of Allah, unless any root of bitterness spring up, cause trouble, bitterness. Ooh, that gets into a world of butter. When we let that bitterness come in and become gangreness on the soul. And it just catches up to us too. We don't see it coming. And one day we wake up and like, I am I so bitter at this person or whatever. And by this, many become defiled. Less there be any fornicator or profane person like Esau, who for one more soul of food sold his birthright. Hebrews 12, 14. Second Corinthians 4, 4. Wow, I got a lot of Paul here tonight. But even if our gospel is veiled, it is veiled to those who are not, who are perishing, whose minds the God of this age has blinded, who do not believe, lest the light of the gospel, the glory of Mashyak, who is the image of God, should shine on them. You know, thing is with Paul is that, you know, you can cherry. Paul, the entity teaches you to cherry pick him and to make him out into whatever. You know, you could you could read that and go, you see, that's proof right there that, you know, the people who follow the Torah, blind it. It's like that's clearly not what he's saying. I would say it's a complete opposite is the case that it is absolutely incredible. One of the discussions we were having beforehand with my group was one of the question came up about the things that like the Roman Catholic Church is hiding. And, you know, the things they're bearing and keeping from us. And there's all this concern out there about the truth that we don't know about. We need to get to the truth. We need to get to the bottom of everything. And what I'm telling everyone is that like, wait a second here, like look around at the world. Look around at 99.9% of Christianity. The billions of people on this earth who claim to be Christians, and they all tell you that they don't have to keep Sabbath. They can eat whatever they want, that everything is clean, including the the Nephilim, you know, the brick and all that kind of stuff. Which that whole narrative is falling on its hinges. The fact that Jesus made all food clean, everything clean, really like everything's clean. Like you see all the GMO stuff out there? You're telling you that's clean? Like clearly. He hasn't made everything clean. And this is the cognitive dissonance that is, you know, like it's catching up to people. People are like waking up and realizing like, oh my goodness, I'm putting in toxins and poisons into my body. And this theology isn't really cutting it anymore. That there really is unclean stuff out there that we are not to put in our temple. So truly it's the God of this age that has blinded people. Blinded people from what? From living a righteous life. He's not blinding people. So the thing are committing, you know, are being obedient. That's not how people are blinded. People are blinded by being disobedient. And they think that that's God's will for their life, that they're supposed to be disobedience. That's what Paul is saying. All right. Second Corinthians three, 16 through 18. But we all with unveiled face beholding as an emiror. The glory of Yahuwaha. As being transformed into the same image from glory to glory. And so of course that is our goal as well. But according to Paul, we see this over and over again. We want to behold his face transformed into his beauty. So my conclusion tonight. I'll be ending a little bit early. Usually I go about two hours and 10 minutes or so. I'm going to be ending a little bit early. So that is okay. The conclusion according to, you know, are we living in the mind of God? Which I don't know. I don't know if we are not. I've given you some some things hopefully to think about about the world of illusion. That this all might just be thoughts. The thought from his mind. The conclusion to be known or not known. I'm going to read you a passage from Matthew chapter seven. The whole book of Matthew is just commentary on the book of Deuteronomy. It's an incredible book. I love it. You can read it side by side with Deuteronomy in the Torah. They just connect. Matthew makes more sense when you do have that actually. This is what Messiah says. Enter by the narrow gate for wide is a gate. And broad is the way that leads to destruction. We saw that tonight with where most people go with the current, but your job is to swim upstream. While everyone's like going like what's your problem, dude? Like you're going against crowds. Clearly, there's something wrong with you. And so it's the same thing. If you're going down the narrow way, you're going to have all these people going like you're, they're going to be telling you you're actually displeasing God by doing that. You're not leaving according to this as well because you haven't you heard you're supposed to be disobedient to him. Enter by the narrow gate for wide is a gate and broad is the way that leads to destruction. And there are many who go and buy it because narrow is a gate and difficult is the way which leads to life. And there are few who find it. You will know them by their fruits. Beware of false prophets. This is the Deuteronomy 13 test. Who comes to you in sheep's clothing, but inwardly they are ravenous wolves. You will know them by their fruits, right? Whether or not they are Deuteronomy 13 tests, whether or not they are reading to the Torah. Do men gather grapes from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit nor can a bad tree bear good fruit. Makes sense as, you know, kind of kindergarten logic there. Every tree that does not bear good fruit is cut down and thrown into the fire. That's the Hebrew idea of destruction right there, right? The tree is consumed just like the soul and it's thrown in the fire. It's destroyed. Therefore, by their fruits, you will know them. And again, you could say, well, yeah, but God's throwing you in. Yeah, well, again, everyone passes through the fire. So a good tree is going to pass through. The bad tree will be burned up. I know the example is a little bit different here, but it works out the same. And here's the theme. I never knew you. This is a, this should terrify. I mean, this should put the fear of God, fear of Aloha and everybody. Not everyone who says to me, Lord, Lord shall enter the kingdom of heaven. But he who does the will of my father in heaven, what is the will of the father? It's very clear guys. Again, the first five books of the Bible, give it a read. Many will say to me in that day, Lord, Lord, have we not prophesied in your name? Cast out demons in your name and done many wonders in your name. And this is what frightens me about the charismatic movement. Okay. I, I used to really like come down on like speaking in tongues. I have never spoken in tongues. I do not speak in tongues. I do not believe that the tongue babbling is biblical at all. Okay. But I'm not even criticizing that anymore. My concern is I find that the most, some of the most hostile people to being, to Torah obedience are those who are living in this, this quote unquote spiritual reality, where they're, you know, going to these Sunday churches where they're literally casting out demons and they're, you know, people are spinning around and they're prophesying and all these things are coming true. And the Deuteronomy 13 test says, look, these prophets, they may see things that come true. But if they tell you to break the Torah, don't listen to them, right? And so I have people tell me like, no, what you're saying about that obedience to the be true, because if it was, because we're disobedient to it, and all these things are, look at all these things that are happening, all these miracles that those couldn't possibly be happening if we were not being blessed by our Father in heaven, by Jesus, right? And he's straight out telling you, like, don't listen to that logic. Like that is not the determination. You living a spiritual reality and, you know, like, oh, I see demons everywhere. And I just, I say the name Jesus and they flee from me. Like that guy's, that is not what is going to save someone. According to his words, that's not null talking. That's his word right here. And then I will declare to them, I never knew you. Depart for me, you who practice lawlessness, right? You, you workers of iniquity, you workers of lawlessness, Torahlessness, you were living, you were, you were like the man of lawlessness, like the Antichrist himself. That's one of the qualifications of the Antichrist spirit is living in disobedience to the Torah. They were living according to the spirit of Antichrist, unfortunately, right? The Antichrist, the spirit of Antichrist has the power to do many wonders. And that's what we see alive in the church day, the spirit of Antichrist. This is why I keep telling people I'm not really concerned about the Antichrist coming if the Illuminati want to play their Antichrist card. It's like we already, we already got the Antichrist in the world. He's already telling people to be disobedient. He's got people right where he wants them. And then you see, build on the rock. Therefore, whoever hears, he sings a mine and does them. I will liken him to a wise man who built his house in the rock. And the rain descended and the floods came and the winds blew and beat on that house. And it did not fall before he was founded on the rock. And of course, you guys know the people that build their house in the sand. And this is talking about internally, you know, that realization when we die and we stand in his presence, you know, like, dang it. I just spent my life building a house on the sand in the world of illusion. The whole world was set up for me to try to navigate against all these distractions. It was there to discipline me. And I chose not to be disciplined. I chose to be distracted. Depart for me, you who practiced lawlessness, I never knew you. So what we want to hear him say is, I know you. He wants, we want to, but let me go back up to first John here. Close on this tonight. The world does not know us because it did not know him. Beloved, now we are children of Allah Hayaam and it will, it has not yet been revealed what we shall be. But we know that when he is revealed, we shall be like him for we shall see him as he is. And that is how I wanted this tonight. That it should be all of our goal. It should be all of our prayer that we shall be like him, but we shall see him as he is face to face. To be as we perceived. Hope you guys enjoy that tonight. And again, I'm not telling you that the simulation theory is the correct theory. I hopefully gave you something to think about. And as I started out explaining, for those of you who may not have caught it at the beginning. I don't even like the word simulation because it implies computers, video games. I was kind of going with the idea of the mind, you know, more of a dream state, right? That the mind of Allah Hayaam, which I think is a really exciting thought. That leads some people meaning to despair. I think it's such an exciting thought that he actually thought of me, that he concedes me in his mind. And that I am the thoughts that came out of his mind. I mean, that really, really excites me. And he gave me my own mind that I can think. I was speaking with someone recently about this as I was preparing to give this tonight. And he was asking me what I'm going to talk about this Friday night. He's not a believer. So, you know, he was kind of following me. He was like really excited. I was talking about simulation theory. He's like, oh, the matrix and stuff like that. And I told them about this idea of to be perceived and how the destruction of the soul at the end are according to the story of those who are not perceived by God. He looked at me like, we're such despair. And he was because he felt so unstable in that moment because he's like, he has this idea that he'll just be around forever, right? He's never going to be called into account and that God would never do that to him. You know, and guys, we get one life to live here. And don't, you don't know if you're going to die tomorrow next week, like get your life straight, start living for him, and just seek to see him face to face. All right, so love you guys. Let's do this next week and see if I can turn this darn thing off. I can't do it. Wait. Here we go. Good night, everyone. 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