Zichru4Life
Bava Basra Daf 159
Zilchur for life of Azlaf Khufan on test, the first Suygan ad-af, one can inherit his grandfather directly, not through his father. Of sacrosan from where it's Israel, if someone sold his father's property, but died during his father's lifetime, his son can take the property from the Lukuchas, after the grandfather dies. And this is Kasha but any maminas. The question is, because Lukuchas can say, "Your father's old, how can you take it away from us?" Thighur might ask them this question, because the grandson can tell the Lukuchas, "I'm being Yerish my grandfather directly, not through my father." Like the postic says, "Takas abi sa'ch yeuban'echa." Thighur will eventually explain the difficulty that it's possible the postic is only a brocha, that a person should have descendants that are Yerishim, but not teaching a halocha. Because his halocha is not taught outright, it's described as a difficult halocha. Second Suygan ad-af, Kraveim can't say, "Aedus, because of Xeres Melach." Thighur suggests the case that it's difficult to understand. If someone signs a shtar for someone, then he became his son-in-law, he can't be becoming his own signature, because now he's a karif. But others can. The question is, if he's not believed, how can others be believed? If we suspect that he lied for his father-in-law, maybe he signed a document after becoming a relative and predated it. Thighur says, "That's not Akasha. Maybe it's Xeres Akas abi that Kraveim can't say, "Aedus." And not because they're gonna lie, because we see Moshan Aaron can't say, "Aedus with the father-in-law." And it's not because they're gonna lie, rather because it's Xeres Akas abi. Third Suygan ad-af, the story of someone who sold Nuxedibar season. There was a person who told someone, "I'm selling you Nuxedibar season." There was a property that was called "Dabay Bar season." But he claimed it wasn't actually from Bar season. It was merely called that, and therefore it's not included in the sale. We've not been given it to Lekeach, and he required the Moshan to prove that it wasn't Bar season. Rava asked the Shua Mecha Machavela Vairaya, "And the bar who wants to take the property has to prove it." Thighur brings a steer of both shetas from the case of the three-year hazaka of Shrunigavai. And in the answer, Thighur explains the Vannakhansvar. Since the owner said he was selling Bar season properties, and this property is called "Dabay Bar season," the seller has to prove that it's not actually from Bar season. The first Suga Naddaf, one can inherit his grandfather directly, not through his father. Second Suga, Kravim can't say "Aedis" because of Xeras Melach. Third Suga, the incident of one who sold Nuxedibar season. The symptom of a Vannakhan test is a camp canteen. The young man who took the canteen and camp away from a buyer, because he was inheriting his grandfather, told the camp Rava that he can't accept the Aedis from him about his brother's account because it's Xeras Melach, and was overruled when he sold all the Nashram Bar season, but claimed the Sauerbelts were not really from season. They were just called "Seeson Sauerbelts" in name only. Canteen reminds Daf Kufnattas. He took the canteen away from a buyer, because he was Yerish's grandfather, reminds the first Suga Naddaf. One can inherit his grandfather directly, not through the father. He told the camp Rava that he can't accept Aedis from him about his brother's account, because it's Xeras Melach, reminds the second Suga Naddaf. Kravim can't say "Aedis" because of Xeras Melach. And he was overruled when he sold all the Nashram Bar season, but claimed that the Sauerbelts were not from Bar season, reminds the third Suga Naddaf, the incident of one who sold Nuxay the Bar season.
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