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Gemara Markings Daf Yomi

Bava Basra 16, 17a

Duration:
55m
Broadcast on:
12 Jul 2024
Audio Format:
mp3

There's very, very white lines right before that. We have a Pusukk from the beginning of Safer Eiv, Eiv Peragal if Sukhim, Vav and Zion. And a good part of the next Ahmud as well as when you flip over the page a little bit is going to be darshining the Sukhim in the first Perik or two of Safer Eiv. So here we go, Vayahiyyayim, I put a diamond around this Vayahiyyayim, two lines before the end of this Ahmud, the first word line is Hayyayim, and the word before that is Vayahiyyay put a diamond around that, and then on test Zion, Amrallif, about eight, nine lines down. Last term in the line is Vayahiyyayim, so we're going to go through these Pusukk from the beginning of the Eiv. Vayahiyyayim it was the day, Vayahiyyayim, and the children of the Lord came to stand by Hashem, Vayahiyyayim, Vayahiyyayim, and Satan was there also. Vayahiyim, Vayahiyim, Vayahiyim, where are you coming from, Vayahiyyayim, where are you coming from, Vayahiyayim, the Continuation of the Pusukk gives me Shayyayim, from kind kind of like flying around the world and then that term oomit halaykhpa. So ah mārlefā nāvai squīlanda nāmāda fān hav satan said, umm twa shām. Revai nu shalaylām shātati bakhalaylam kulai, I've been flying around the whole world, veloy mātsasi nāmān kāpta kāvām, and I haven't found anybody as trustworthy as your servant Ibraham. Shāmār ta lau you said to him, and here's back in the bṣukkim, and from brāṣṣṭṣ, kumhi sālaykh ādāna nān hi sālaykh, that's the connection. We had in Iayv the word mī sālaykh, and it says by Avram that he's told to get up his sālaykh and to go barrettes, traverse the land, lārkā lārākhvā, the width, the depth, kīlākhā at nāna, for unto you shall I give it was, Avram told. Vāfi lauhākhī, and even the less the case, bṣṭṣṭṣṭṣ, shālaymātsā mākā, and look for a sār, this is unbelievable, his wife passes away, and he can't find a place in the land that the Lord promised him to bury his wife, achākān bāram eṣṭṣṭṣṭṣṭ, until he had to spend, you know, like a million dollars to buy a burial plot, still, lāhi rākhā, nī doi sākhā, he didn't even have the slightest inkling of questioning your ways, period, the sukkām continuing eaib, this is pastel krasi, says vayyām rākhā shām, I squeal under the mrāshām, now asham says, lāsaṭṣṭṣṭṣṭ, hasām tāli bhā, well saṭṣṭṣṭṣṭ, have you focused on al-avdi eaib vayyāv, another sermon to mine eaib, down there at earth, kī yān kām yābār, as there ain't nobody like him. So, the sākhām yābār, he was a straight and complete man, yārākh came, feared the Lord, vai sām yān, he also turned away from evil, now that's even a greater description. My sārme rāh, how do I understand, what is that that he turned away from? rāh, well, amrāvār rāshm, eaib vātrān bhām yānā, he was, let's just say he was liberal, he wasn't tight-fisted, he would give of his money freely, wouldn't be so particular. Now obviously if there was a hāshpī in particular, but he would freely give of his money, hāuso, minākā shalaylām, the normal way of people is nice and kratzī prutala khanvani, that let's say he's got a worker and the worker's gonna work, so he gives 50 cents to the khanvani and he gives 50 cents and they'll split whatever the thing that's being bought, eaib vitra míjala, he actually was willing to give up that which was his, that was his sārme rāh, he sort of like moved away from the general practice of what other people usually do and acted in a much more refined way. The pasa continues, this is sakim tessen yud, in eaib parekāla vayana sātān, I squiggle and vayana sātān, then sātān piped up and responded to sāshpī in wa yawimir and said, "Hāchīna míra yawiyyayv elekim?" You think it's like for nothing that eaib firs gādha lai ata sāchta bāadavad vābessai, it basically afforded him total protection to him and his whole household, like he'd given him great things. My, how do we understand the continuation of the pasaq when it says, I underline these three words, mai seyadav bairātā. The actions of his hands, that which he does, you are blessed. Well, Amrāshwanna viyitraq, kolunaytaprutāmí eaib, anyone who took whatever way, money, a coin from eaib, mít barek, would be blessed. My, again from the pasaq, it says, "O míknei who paras paras," and his assets, they spread out in the land. Míknei ausil eaib, the cattle, the animals of eaib, partsu, gidra, shalalam, they broke forth from the normal way of the world. Minhagah shalal, in the normal way of the world, is the avim hargim haizim. The wolves will kill the goats, míknei ausil eaib, however, eaibs, animals, eaib, hargim sasas avim, his eaib, would kill the wolves, period. The pasaq can continue there, and satan continues, speaking tashem, and says, "Oolam, however, shalat, nayadha, how about this? I suggest you send forth your hand, vegab, hala shalalayi, and smite all that eaib has em loy, haban echa, yevar haka, and you'll see, all but he's going to curse you up and down." Remember, shaam, lassatan, sasasatan, henei, koloshalayi, beaid, hab, behold, I'm giving over everything that he has into your hand, satan, rakalah, vatushakhi, aatra, don't do anything to you of himself, but you can destroy and make him lose everything that he's got. So here we go, vahiyyayim, it was of the day, uban uvnaisah, vahiyyayim, beaid sasatan, the oldest brother's house, umalak baaliyyayim, the angel came to you, yevar yayimah, and said, hab bakar haiyu, hoshos, the cattle out, grazing, habakar haiyu, hoshos. Now, my, what does it mean when it says habakar haiyu, hoshos, vahas, sain nayasurayyayim, that the cattle were out plowing, and the donkeys were grazing next to them, amrabiyyayim malamiyyayim, this comes in, shioshos, shiihit, imaikadashbarakaliyyayim, that, actually, the Lord gave a taste to yev of, in ulam haba, something that was almost ulam haba-like. Um, kama, auid zimidabir, vazeba, while this one was speaking, another one came to yevar, yish, el-aikim, like there was a fire of the Lord, auid zimidabir, vazeba vazeba vazeba yevar, kazdim, the chaldim, in some way, shioshos, shiihit, vahiyiv shiihit, they came, they attacked from three different directions, and they spread out al-hah, gamalim, vaiikum, and they took off the camels, auid zimidabir, and that, uh, tidying, wasn't even finished being given, vazeba, and another messenger came to yevamir, uh, banequlunuisaka, uyghulim beshayseen yayimbe saqayim, all of his sons and daughters were, uh, eating a drinking wine, uh, in, in the, uh, brother's house, haba-hore the oldest one, vinai ruahkadayla bah, there was this crazy tornado, or hurricane stormwind, um, evar, a mid-brother came from the other side of the desert, vaiiga, bet, arba, pina-sabayis, and it, kinda, smoked, it, lifted up, it, got, took the four corners of the house, vaiibul al-anare, and basically crushed all of his children, killed him, baiyakamiyyayvayikraasmiloi, so yev got up, and he tore his garment, vayyagas esraisha, and he, maybe, gave himself some sort of haircut, um, vayyumir, and this is what yev said, um, I double underlined the next line and a half, arumiyat sauce to be bets in imi, naked, did I come out from the womb of my mother, arumashushama, and when I go back, I'll, gonna be naked, also, asham, nasa, asham, lakas, the lord, givith, the lord, giv, ye sham asham, evarach, let the name of the lord be blessed. Bekhosai's, loy, hata, yev, uh, even with all that, and that's quite a challenge, all those things to be destroyed and taken away, and all those children killed, uh, yev did not sin, vilinas, and tifla, lakim, he didn't ascribe any sort of, uh, silliness or foolishness to the lord, he just accepted it, baihi hai yom, this is our third and last in the series of diamonds, the sakim continues, and says, and it was the day, baihi hai voh, and who came, banihi hai, heim, lisyatsave, to stand there, baihi hai yom raisham, a la satan, continues this, uh, discussion taking place up in shamayim, asham, sis, desatan, or the satan, imi zatov, like, where you coming from, baihi hai na satan, so the satan pipes up and responds, sasham, to the lord, baihi hai yom raisham, me shurid barats, I was kind of flying around down there in the world, amalifana, vribana, shalayla, um, so satan reports, the following, this is the understanding of the sakim, shan to peoplehala ailam, I was kind of like going all around the world, the loi mat sasikah of the kavram, and I haven't found anybody, like your servant Abraham, shamarta loi, you said to Abraham, kumisal like barats, get up, go through the lion, larkal orakhva, it's with, it's depth, kilihan nana for I've been, I, I'm gonna, it's yours, I'm giving it to you, abhishasha because she'd foresara, and when he wanted to bury sara, loi mat samakal nakavra, he couldn't find anywhere to bury his, I believe he's got a divine promise of the lances, and he can't even get a break on a burial plot in Israel, but I hear a karmid to his sara, and he not for a moment in any way, shurid perform had any doubt on Hashem's ways. So, this is already parrot base, this is already parrot base, you've checked out my servant eo, you've got nobody like him in the land, and he's still holding on to his pureness, and you basically tried your hardest to, like, to sick him on me, to, to have him get upset at me, and he didn't, and if not for the fact that this puzzle was written, he actually quite difficult to say such a thing, and it's almost like Hashem is saying that he was almost like a person who, you know, somebody could incite him or urge him to do something, and he's persuaded, and all right, that seems to be the way Hashem is expressing what happened in the puzzle. It must be satana, we have a little tenate source, it goes, let's see, two, four, six, eight words, and it's sort of the overall modus operandi of satan. So, he really comes down to mittai, and he misleads, he goes back up umargis, and he's like the attacking attorney, noetil rishus, and gets permission from the heavily tribunal of the noetil nashama, and kills the person. As you know, the brice of the Sukhim and eo have continued in parrot base, Sukhim dala dei vov and Zion, but y'all know, satsana sasham. So satsana speaks up tashama yaimir, and says, um, orba ador, uh, flash for flesh, the hula shalayi shitain badnaf shalayi, and everything that a man has, he'll give her his life. Ula, I'm shlakma yadra, please, this is like a request of satan from Hashem, uh, send forth your hand, ve, ga el atzmuy, the el bissaroy, like physically attack him, physically cause him pain, physically torture him, um, i'm loy, if not, el paner hai yevar rekka, and I'll bet he's going to end up cursing, you've ever Hashem, so Hashem said, okay, satan al-satsan, hino beyadra, behold, he's, uh, given over to you, ah, sna'af shalayishmoor, you have to make sure you don't kill him, um, yeah, he's, keep his life, keep his soul in his body. But it's, uh, satan base being Hashem, so satan left, uh, Hashem by YAH, siyev, and smote yiyev, and all sorts of, uh, terrible physical, um, pain and suffering, amra biitzak, kasha shara, sa raishal, satan, yayishimi shalayyev, that actually, the pain in whatever we really want to understand it, of satan was more intense than that of yiyev, uh, because satan was told to do something which is really hard to try to, like, give him tremendous physical pain, but you keep his, uh, soul in his, uh, body, uh, mushalah, evid, similar to a servant, shamalayrabh, who's master tells him, shwar khavas, ushmoor, asian, I'd like you to smash this barrel of wine, but keep all of the wine inside the barrel, uh, very hard to do. amraish lakish, I double underline these words, who's satan, who yeetsah, hoorah, who malakhamavas, it's all the same thing, satan, the evil inclination, and the grim reaper himself, the angel of death, and let's see how we see each one, colon, who's satan, underline, who's satan, dekhseev, we have a postu, it says, fay yeet se ha, satan, that's what he calls me, aspne asshan, he's also the yeetsah, hoorah, underline, who's hoorah, que seev haasam, it says, rock, I, underline the word rock, rock, rah, call, hai yawim, so we have the rock word over there by yeetsah, hoorah, uksiv haa, and it says, by us over here, by yeet, rock, I, underline the word rock, rah, que love, altishah, heah, so that rock, rock, seev haa, hoorah, hoorah, hoorah, malakhamavas, underline, malakhamavas, he's also the angel of death, see, the postu, satan, shwar khavasamoor, keep his soul, or keep his life, alma, bedide khaima, if ashyam telling, satan, to make sure you don't kill him, it must be that if he wanted, we could kill him, otherwise he, in other words, he's also known as the amalakhamavas, amrablaevi, I would circle Rablaevi, two lines later, I would circle ravaha bar yakav, and then about seven lines later, last word aligns dersiv, a few words before that is rava, it's circle rava, so amrablaevi, satan openina lashaym shamaim niskavnu, actually, satan, as well as panina, hana's co-wife, had heavenly intentions in what they do and did, so let's see this, colon, satan, I underline, came in the khaasotokarashbaro, who once he saw, the lord, denazi daitabas, or iyo, that he was trying to, like, maybe show favor to iyoiv, amr said, satan, ugh, khas thi sholay, minshi lei, like, it would be terrible if, uh, what this means, but if asham, you know, if it was forgotten, the rekhimusi de avram, the, the closeness, the, the intense bond between avram and, uh, hasham, uh, panina, I underline panina, dersiv, uh, it says, right at the beginning of saver shmuel, the khiasata, tzarosa, and her co-wife, um, was constantly trying to get her upset, khi khas, uh, gamkhas, ba'avur ha reimah, and, uh, that was, the purpose of that was, um, so that, um, basically kana would, um, would dove in with more intensity, uh, that she was unable to have children and be able to have a child, kama, and darsha, uh, mappakei, I, we wrote a circle to vahr, yaku v, uh, darshin, be, pepuneah, uh, in that place, ossa satan, nashke le kare, um, and satan came in, custom on his feet because, uh, he was saying satan ain't really such a bad guy, the succum and eo of continue, this is, uh, peric-based, pasa queud, bahrosa is le kata, eo of bis fasa of, uh, even with all of that, eo of did not sin with his lips, with his mouth, and speaking, ah, ama rava, nal and rava, bis fasa le kata, biliboy hata, so he didn't, like, say anything bad, but he had some not such positive, um, thoughts. My kama, so, uh, what was, uh, what was the exact that he said, and I put a, excuse me, uh, triangles, I put a triangle around this word, uh, arats, um, two lines later, last one line is key, three words before that I put a triangle around the word al, um, about six lines below that first one line is schmae, uh, there's the word loo, that gets a triangle, uh, then a line later is the word loo, which is really below, that gets a triangle, and that's realigns below that first one is s, about 40% of the way into the line is cola, I put a triangle around that, and a line later, first word, uh, of the pasa that's being quoted as ashir, that is a triangle, so we're gonna have, uh, six main succum that we're going to darshan, so, um, my kama, what does it mean in the pasa, when it says, uh, arats nas na biad rasha, this is a pasa, can iyo, even, uh, we're gonna go throughout iyo, you've parak tes, um, the, the land he giveth into the hand of the wicked, pene, shayfta, yirse, im loi, efei, mihu, the, uh, face of the judges have been covered, if not, uh, therefore, who be it, no, who be it, who is, uh, causing the people who are in saddigim to suffer, so, uh, amarava, bikesh iyo, iyo, iyo, in a certain level, want to do lahafayk, kahara al piha, in other words, like to, uh, uproot all honor, who wanted to curse and blaspheme the lord, amly abaie, um, and abaie says to rava, uh, no lo, deber iyo, efei, ela, can i get a satan, that which, uh, iyo have had an issue with, wasn't asham, but rather, it was satan, kitanai, and that makhlokus was invented by a parallel, and earlier, um, makhlokus, uh, tanai, in between, rabbi alizrabiyushua, bricekos, for, uh, about a line and a half, it says, uh, quote, aris nasana, biad, rasha, the, uh, land, giveth to the hand of the, uh, rasha, rava, blazramir, bikesh iyo, efei, shayfta, kahara al piha, basically, yirvid complaints against a asham, amalayrabiyushua, yirvishua system, no, lo, deber iyo, efei, le clape satan, yirvid complaints, but, not against a asham, but rather against satan. The next puzzle that we'll, uh, darshan, um, al-daat-ra, kiloy erasha, ve'en miyad-ra, matzil, se iyo yiv, uh, tant parek, uh, on your thoughts, uh, for you weren't, uh, uh, being evil, and there won't be anyone to be saved, uh, from you, amarava, bikesh iyo yiv, liftor, s, koloyam, koloyamir, yirvid, so, uh, yirv, wanted to, uh, patra, maybe exempt the entire universe from the din of ha, kaddush, baruchu, uh, amalafana, sidera, banish loylam, barata, shor, par saisav, sedukas, listen, you created the ox, it's got split hooves, barata, hamur, you created the donkey, par saisav, cluteis, it's got closed hoofs, does not have split hooves, barasa, kanaedun, you created heaven, or the garden of yin, barasa, gehannam, and you created gehannam, barasa, sadikim, you created, it seems like, like he's trying to view the world as though there's, uh, pre-destiny, no, no free choice, you created the righteous, barasa, or shine created, the evil, mimaka, layat, koloyat, like there's nothing, I could stop it, based on everything, it's pre-determined and pre-destined, umayahad-rulai, havraedun, yiv, what did yiv's, uh, good buddies, his good friends, uh, uh, respond to him, uh, with, uh, this response, they said, ah, af ata, tafir, yura, uh, you also want to, uh, by, you know, viewing the world that way, you're gonna take away any true, uh, yura sashm, vatigra, uh, siklif nakel, and you'll also, like, do away with any sort of prayer, and that's why would we possibly doubt, and if everything was pre-determined, baraedun, harash barokhu, uh, yayat-sahara, no, no, no, hashem created the universe right, he created a, uh, evil inclination, bara-lait-tahra-tahlan, and he created the Torah as, now, not a, um, way to kill the yayat-sahara, but rather as a spice to spice, uh, the yayat-sahara, to be able to use that drive in a productive, um, way, um, darash rava, this is the third who makes special mind, to conceive. How do I understand the pasuk? It says, uh, I think we're now into chapter 29 of yayv, uh, bhirkas, uh, ayurved, alai-tavoy-valayv alman-a-harnin, uh, the blessing of the lost one cometh upon me, and the heart of the, uh, widow I have brought joy, bhirkasoy-valay-tavoy-malama that teaches us shahayat-goiz-al-sad-am-i-asayimim, that, uh, amazing thing you have used to do, he would steal a field from, uh, orphans, umash bhirkas, umash sura-lahannin, he would improve it, and then give it back to them. A very interesting approach. Um, the pasuk continued, vhilayv al-man-a-harnin, what's that, the hul-he-kha-de-ha-ha-ve alman-a, wherever there was a widow, de la haban nas-fi-la, people weren't interested in getting married to, or eov, who was like, uh, you know, the equivalent of, uh, uh, very popular person, very known person, very wealthy person, ha-ve-a-azal, he would go specifically to hang out with that widow, um, sha-di-shmai-il-a-ve, and everyone would know that, uh, you know, she's kind of like, in tight with eov, and it would, uh, pique the interest of, uh, ha-vu-az-se, nas-fi-la-an-man, would then be interested in getting married to her. The, uh, next pasuk here, uh, lu-shak-ol-y-shak-il, uh, this is back in Parak, uh, vhav, uh, ka-asi, that ha-vazim-a-az-nayim, yis-u-yah-hat, uh, if only it would be, uh, like, weighed my, my ka-az, my anger, my pain, uh, the ha-visim-a-az-nayim, and I would, uh, be like in a balance scale yis-u-yah-hat together. What's that? Well, amarava, afra, le-pume, de-e-yive, um, sorta like eov, he's comparing himself almost like to Hashem, and therefore, uh, you know, dirt in the mouth of eov, ha-vru-sa-i-clape, e-shma-yah, you think you're like on an equal, uh, footing with the Rebona shalil, um, the next pasuk, uh, lu, I think the words read lu, lu, yis-pe-nayim-a-yah, uh, yoush-yoush-as, yada-yoush-yada-yal, she-nay-nous, uh, there is not between us any sort of, uh, decider or arbiter, uh, placing the hand on, uh, both of us, amarava, afra, le-pume, de-e-yive, again, uh, fil-a-yoush-mouth, a bunch of dirt, clume, a-shev-a-shev-a-shev-a-shev-a-shev-a-shev, what exactly is, um, eov, doing, speaking to Hashem in that way? The pasuk continues, in e-e-yive, this is Peric, uh, le-mon-al-if, uh, bris-carsi, le-e-nay, a covenant, uh, did you, uh, make, uh, in, before me, um, a-spine, an al-bessula, and, uh, why would I, like, think regarding a virgin, amarava, um, here, actually, the afra, le-pume, de-e-yive, is taken out, ihu-ba-a-kua-naysa, and he-e-yive was, uh, you know, we didn't-i-the-other ladies, well, comparing that to Afra-mavino, kamakash-a-varam, a fil-ba-de-de-yoush-takal, he-nay, actually, up until a certain point, i-his-own-wife, de-xieve, like the pasuk says by Afra-mavino, only once he got into a situation where it would be necessary, he-nay-ya-dati, now, i-nay, kish-a-yive-as-mara-at, what do you mean, now, i know, well, the implication is makhal-to-mi-kara, initially, he literally saw only her-solo-ha-ve-ya-da-la, he-he-did-not, um, appreciator, or know-her, on a more, um, mundane, base physical level. The succumity of continuous is back to parak, uh, of other zyan, uh, kala-an-an-vay-yilah, kain-ir-it-solo-ha-la, uh, it's quite a statement there, uh, just like the cloud dissipates and goes, never to come back again, so, too, does the, um, human being go down to the grave, never to come up again, amarava, uh, again, something not so positive, from here, mikansh, kafriya-biz-kiz-amason, he actually denied that there is resurrection of the dead, and, uh, finally, asher-biz-sara-ya-shufeini, the hir-ba-pizzi-kina-m, that in a saara-did-you-smash-me, uh, and increased my-my-my bruises, my wounds, for nothing. Abarava, or amar, excuse me, amaraba, uh, yayv-biz-sara-hara-fu-biz-sara-he-shivuhu, so the-the term saara, we're talking about as a, uh, like a stormwind, colon-biz-sara-hara-findling, those two words, ditziv, like the passage of saara-biz-sara-ya-shufeini, um, namely, uh, what does that mean? Asher-amar-the-fana-v, uh, yayv-sad, uh, before the lord-re-ba-nish-leilam. Shem-a-ruh-sara, you know, like, you're really dishing it out pretty tough to me, maybe, like, some sort of stormwind came-a-val-a-fana-hara before you've been-is-alif-la-ha-bain-yayv-la-yayv, and, like, you're getting confused between me, I'm-yayv, and, uh, yayv, which is the same letter, but yayv means enemy. Bizar-he-shufeini-la-mizar-he-shufeini-a-shum responded with a, uh, kind of like a storm, uh, ditziv, and here we're gonna have a whole slew of sukhim, um, that yaw is really put back in his place, that, uh, ain't nothing, that's a mistake from shamayim, or, uh, misunderstanding. Everything is absolutely clear, so, uh, the first, um, pasu-the-will-darshan-any-yaw is in, uh, paraglama-chas. It says, "Vayana-shum," the lord responded to this yaw, "min-has-sa-a-ra," "vay-yaw-imir-in-said," uh, azar, uh, "na-ke-ke-ge-ve-e-chal-t-se-cha," like, uh, tie-up, gird-up, your, uh, thighs, e-sh-al-khav-the-hoy-d-yay-ne-y, you've asked, and I'll let you know. Amalay says-has-shum, so to speak to yawif. Harbain-nim-min-baras-about-them, there are many, many, many hairs that a person has, there is a special whole, I think we call it, a poor bifneotzma that each hair has its own poor shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay shalu yay own poor, I think we call it, a poor bifneotzma that each hair has its own poor, a poor bifneotzma that each hair has its own poor, a poor bifneotzma that each hair has its own poor. I don't get confused between one poor and another poor in every person in the entire history of all humankind. It's called if you get confused between E.I.V.U. and O.I.A.V. enemy? No way. Number two, me, P.L.A.G. these are all going to be sookim in I.L.A.M. and class and then we'll get into L.A.M. and test but it's in a similar place in I.I.V. continues, says the past. so me, P.L.A.G. L.A.S.H.T.E.T.E.T.E.T.E.T.E.T.E.T.E.T.E.T.E.T.E.T.E.T.E.T who divided or opened up for the flooding through the tube or the channel. Harbait Tippin Barasibil of Imajams, as he created lots of drips of water in the clouds like gazillions. We have a lot of different types of drops that we use. We have a lot of different types of drops. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. You keep, you watch them. You can anticipate them like, "You know it all. Y'all are lying!" This female animal is quite cruel regarding its offspring. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different types of drops that we use. We have a lot of different areas. They arrived at the baggage claim or the gateway into the city. It was at exactly the same time. It threw the same gateway. We have a little price. It says (speaks in foreign language) It was a thousand miles between where they were coming from. They arrived precisely at the same moment. (speaks in foreign language) Now, if they were that far away, there's no texting. There's no emails. There's no phones. They're a good buddy old pal, Io, who was in need of their company. Well, either, academia, those who say (speaks in foreign language) that they had this special crown and it had little jewels that lit up when one of them was in trouble. That's how they knew the academia, alternatively, only (speaks in foreign language) They each had a tree and the tree would indicate if one of them needed the other. (speaks in foreign language) If the tree withered, (speaks in foreign language) They knew (speaks in foreign language) (speaks in foreign language) This is kind of along the lines of what people say (speaks in foreign language) Either give me friends, like the good friends of (speaks in foreign language) Death, period. Okay, I think that sort of does it. We might go once or twice back into (speaks in foreign language) but continues the (speaks in foreign language) (speaks in foreign language) And it was when a man began to become many (speaks in foreign language) In a precious parent (speaks in foreign language) (speaks in foreign language) Now it doesn't say sons and daughters, it just focuses on the daughters. Why is that? Well (speaks in foreign language) (speaks in foreign language) (speaks in foreign language) The ability to increase, and that certainly is the ladies, the men might impregnate them, but it's to the ladies that it's increased. (speaks in foreign language) (speaks in foreign language) Meriva, the term (speaks in foreign language) It's more from the term (speaks in foreign language) Disagreement or conflict came into the world. (speaks in foreign language) (speaks in foreign language) You say (speaks in foreign language) It has to do more with having the next generation. (speaks in foreign language) (speaks in foreign language) Then why did Eos daughters not double? Apparently he started with seven sons. They died in the end, he's given 14. But he only has three daughters to start with and then he still has three daughters. (speaks in foreign language) Well, (speaks in foreign language) Now he true (speaks in foreign language) Like he didn't have more, literally names, people. However, in the end, (speaks in foreign language) They were doubled or twice as beautiful (speaks in foreign language) Like the plastic says. (speaks in foreign language) Here's the plastic in the (speaks in foreign language) And he had (speaks in foreign language) Which the main aggression explains is like (speaks in foreign language) In other words, seven times was 14 (speaks in foreign language) The (speaks in foreign language) Still three daughters (speaks in foreign language) Called one of them (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) Is in the second one is named (speaks in foreign language) The (speaks in foreign language) And the third one is called (speaks in foreign language) Okay, what's with each one of these names? (speaks in foreign language) Which (speaks in foreign language) The (speaks in foreign language) Is as beautiful as like a gorgeous day. (speaks in foreign language) Hi, (speaks in foreign language) Hi, (speaks in foreign language) (speaks in foreign language) For her scent that she gave off was (speaks in foreign language) I see you like the most fragrant of fragrances. And (speaks in foreign language) I, (speaks in foreign language) That's apparently the third daughter (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) She was like similar to the horn of a unicorn. Now, the horn of a unicorn or at least whatever a carish is (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) The (speaks in foreign language) That's not a good thing. Apparently it turns whatever touches black. (speaks in foreign language) The (speaks in foreign language) Like that fragrant spice, which is the best of any of the fragrant spices that are like it. 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