Gemara Markings Daf Yomi
Bava Basra 15
you dole it on the base three lines before it gets wide we have a brice here ton of bana brice goes for two lines and then about eight lines later we're gonna have another approximately two-line brice and the issue in the brices is what is the order of the spharum in the naviem and what's what is for him in ksuva so says this brice sijran shi on the VM here's the order and as far as the brice goes through there are eight spharum in navi there's yahushua shiftim schmuel which we have a schmuela visual base with shifr schmuel malachhem yir mia which underlined ihezcal yishaya which underlined and shneimas are or we might call it trias it's made up of 12 minor prophets these smaller prophecies okay that is the order now the assumption all that's being equal by the way the hand of the brice is that um this the books are in chronological order of when they happen so mikti i put a triangular on this mikti and the reason i do that is five lines later near the end of the line it also has a mikti put a triangle on that we'll have a few questions on this order here's the first mikti hoishaya kodim hoishaya which is one of the schmuela so one of the trias are actually came earlier dairseve they have a pasot pasot success tchilas var hashem bahishaya read the beginning of sephoshaya it says the the beginning of the word of the lord was tchosaya that wasn't in the beginning of the word of lord vachim hosaya dibr tchilah really the first person that the lord spoke to everyone's hosaya follow mimayish about hosaya from the time of Moses till the time of hosaya kamun evim haiyu there were many prophets what does it mean the beginning? vamrabi al konan sharib yal han explain shaya tchilah al arba neveem he was the first of not all neveem but the first of four main neveem in that time period shini snappabai sa pareqvelohain here's the four number one hosaya number two yishaya number three amos number four mikha in which case hosaya comes before yishaya so why is safe for yishaya in the brice the three lines earlier first likte me le hosaya biratio hosaya be first well answers the gomara kavintech sieve nivuase since the nivuas of hosaya are together with in treasar with hagai sahari and malachi who were actually at the beginning of the second base a mikdash period part of the ancient kenasaka dola and hagai sahari and malachi saknivim havu hashiv le so we're gonna say that the whole book of treasar is badayu basically since hosaya who did indeed come earlier is together with them that's why that book shnaimasar is last well why then is it in the treasar veliktave le hudae why don't we have a separate safer called hosaya and just like a separate safer called let's say i don't know yersko the liktame and then if it's a separate safer it would be able to be before yishaya well the reason why we don't do that is because it's uh... not really so large and therefore afraid it's smallness would have it almost get lost idi desutor merekas as opposed to let's say like yersko or yershaya another question mikti we put a try on this mikti yishaya kodim me yermea now we had yermea listed off above about five lines go on the bright side then yersko and yishaya but yishaya chronologically came before yermea yermea and yersko in which case liktamele shaiberation the first of the three um... big naveem should be shaaya question mark answer came in the malachim sufei or saifei horbina since safer malachim it went in order yoshua shaiteim shuom malachim the end of safe melachim talks about the destruction of the first based on mikdash in other words it's basic idea is destruction the safe that makes sense to have taught afterwards is yermea kulei horbina is all horbina and then it makes sense next to yersko because the beginning of yersko reishei deals mostly with horbina destruction of the safee nichamtah and the ender part of it is more of consolation gamma and finally yishaya the reason it is where it is is not because chronologically it came later but rather conceptually it's all or mostly consolation yishaya kule nichamtah and therefore samkhinan in putting together the order of niviyim the anshina skdola felt horbina the horbina the horbina of nichamtah lachamtah best to have the conceptual ideas near each other the kamark says i believe this is a continuation of the above risa so goes for about almost two lines the sydron shok suem here's the order of the suvam number one is ros then safer tehilim then iyive then michle kohela shirashirim kinos which we know is safe for eicha lamentations daniel mcgillis ester esra and divriha yabim i think with esra nichammy are sort of viewed as one safer called esra and then divriha yabim so again we start with ros cuz ros we don't exactly what had happened but it definitely was the first chronologically any of those things it was when the judges were judging and then safer tehilim which is of it a melach and iyive we'll see how iyive gets in there and then uh michle and kohela's are books of wisdom written by david's son schlomo shirashirim um possibly that's last because that was done in schlomo lach's old years kinais uh yermiau who said in yermiau came after schlomo daniel is after yermiau all the way in the days of the babylonian exile mcgillis ester comes after that as the days of a hachverish and then esra is already in uh the time of the darius the second who was after a hachverish ask the gamaran now well the mandamar eibimay moshai this is big maklokis we'll see a lot more about it later that joeb was during the time of moses not so clear who he was where he was but according to that opinion well then lictimay lei eibriha shan eib be taught before ros cintillim it should be the first safer in exuvim well maybe on that level but answers that don't worry it's kuli bepurnosse lei maskalina the preference is always not to start with something that is uh negative uh deals with trials and tribulations better not to start with it even though chronologically it may have come first according to that opinion well what did we say we start with and ros rosanami purnusse he isn't ros also a story that starts out with uh death and sadness well true however purnusse it is lei agris it might start out um challenging however it has a hope and an end and a goodness at the endamar abiyokhanan laminikrashma ros why is her name called ros or the safer called ros she hasn't been a david because from her a few generations later came out david and he was uh one of things david amelach was famous for she ri vahu la hakarish bar rubishirs sisish bahreis he that's it's similar to the name ros the race the vav he he slathered he he satiated uh the rubunishulam with all sorts of songs and praises general editor of uh safer tihillam and that's maybe why it makes sense that ros would be followed by safer tihillam which indicates sort of like the goodness or on one level the goodness it came out from rosan only then uh safer eiv uh brison now that the gamara brings goes from here till the sixth line on tes van medallif who wrote who was the maybe i don't wrote or the general editor of uh each one of these books of the bible so mikas fun mai shua underline kasa sifrei he wrote his saver otherwise known as kamishulam chitara parshas bilaam as well as eiv yoshua underline kasa firot sifrei sif yoshua and shmina sukam chitara the last as we'll see the last eight verses in the tara were um at least according to some written by yoshua shmul hua underline kasa firot his saver so saver shua well as well as saver shaif tihillam which came before and ros which was in his time davita underline kasa pirot sifreh tihillam al-yada sarsakeinim and he called from a ten other uh elders or sages or great uh characters in history and here's a list of them al-yadai number one adam marishein al-yadai number two malchitzedek al-yadai number three avraham uh val-yadai number four moshia val-yadai number five heimand val-yadai number six yudusun by yadai number seven asaf like the mismorlassaf in capitil 83 val-yadai schlesha benet kirach the uh three benet kirach which are in the mams of uh tihillam and that would be eight nine and ten continuing our list yurmihu underline kasa sifrei rosaf yurmiha and say from malachim as well as kinois which is uh say for ella chiskeya visiatai chiskeya one of the uh great kings in jewish history and then his his posse his crew his assistance casu they uh were in charge of putting together say for yishaya uh michlei shirachirmen cayhalis in the threes farm of his great great grandfather uh shloma malach and uh the anshikna sakadaylo underlined casu they uh put together yerhezgal treasar daniel amigolas ester and finally esra the way underlined and this is the end of the bracer coming up he wrote his saifers saifer esra nikhamya and the yachas shond divrejavim ad loi uh divrejavim which is a lot of names and generations uh up until his time that's the end of the bracer miselei that would be a support to rav damrvudamirav lo a la esra nibavalachiyi chisatsmaivala so it was a great moment in jewish history with a great jewish leader esra uh made aliyah from babylonia to israel to lead the jewish people to beginning of the second basa mikdash period and he uh first took care of making sure that everything was uh solid yerhus okay uman askei asks the gomara uh who finished then sevar divrejavim well that would be nikhamya ben hachalia he's the one who uh would be in charge of uh composing the end of sevar divrejavim period amour mar we go back to something we said in the bracer quote it uh just about a line i put right angles in yoshua kasav sevaroyan schwaenas sukhim shibitaira okay so apparently at least according to this approach the last apesukim in hummish are uh we're written by yoshua tanya the gomarnos that that bracer therefore is going kamanda amour schwaenas sukhim shibitair yoshua kasfan disanya now we're gonna see approximately let's see a two four six eight nine or ten line bracer that uh has a few today opinions as to uh those last apesukim uh in hummish who who wrote them so says right then a hummish vayyamasham masha evada sham literally and uh moses the uh servant of the lord died there okay that's what is written the afsharmasha hai the kasav is it possible that mosh was still alive and he wrote vayyamasham masha died there that that most doesn't write something that's not true and he hadn't died yet so how could you write it ela adkhan kasav masha up until the entire hummish up into the last apesukim masha wrote me kanva ela kasav yoshua and this is the opinion we're looking for the ohshua was the one who um wrote down the last apesukim of chlamish divre rebi yuhudinai bachs rebi yuhudav army law there are those who say it was from nachhemia kamah amour le rebi shimin we box group shimin afshir saifr tar kasfari sakhas one second year you're gonna tell me then that when masha died he had a saifr tar had had everything in it except the last apesukim that one of the words it was missing it was lacking it wasn't complete uksiv and a few chapters earlier in dvarim it says la kayr ka saifr tar za and masha would say to the jewish people here take this saifr tar but it wasn't complete how can he possibly have given it over ela rather rebi shimin is of the opinion adkhan akhan afshbar al-amir umay shikai saif so the entire hummish from beginning till the end except last apesukim the lord so to speak hashem would dictate in moses would write kamah me kanva ela k from that point on which would be the last eight saifr tar kamish hakhan afshbar haimir hashem said them umay shikai saif he he did the act of writing but not within he'd rather did it with demah with tears whatever that means but he did so to speak uh you know put it to um put it to writing on some level semicolon uh commotion mr like the uh pasuk says and this is actually going on the whole thing that we've said in the brissa um shanam al-ahlan like it says later in saifr miyauva you ever let him borrow um now uh borrow uh was the uh barakunuria a student uh townley described of uh germaya he said mipiv yikra eloy uh verbally did he read to me as cola dvarmaya eliva anik koi saif and i wrote them ala saifr bidiyoi okay that's the end of the take source asks al-komorro come on us al-hadam revushua bar abba amra vidlama rav according to which one of the opinions we saw up above would go the following statement of shwinam sukhum shibatura the last eight verses in kamishkom shibatura yahrud kaira asan we know many times during the uh tor reading you can have um uh people as long as there's three plukim you can call up a different person for another aliyah however the last eight plukimatura have to be always this one unit you can't make a break uh in between any of those eight plukim so should we say lemma that it's de lo karebi shimin that is not ripshimin because uh ripshimin would say that uh it was all written by moshr bienner just like the rest of the komish so the grandsers know a few those him ripshimin you can even say it's going quite a ripshimin why does he say it was all written by moshay yeah but hayl vishtinu moshirot the entire tora up until last eight plukim with ink he wrote this with tears and since therefore there was a difference issue it was different different enough that you do not break it up in the middle of an aliyah we go over the uh various authors or general editors of the spharam of tanaq uh one by one over here so yoshua underlying kasav sifre said the brice up above that he wrote his safer uh really but in the end of sifyoshua it says vaxiv quote vayyamas yoshua bin nunevirajem that yoshua died so how could yoshua written that so the grandsers well yoshua wrote the entire thing except for that daske el lazar el lazar he finished it off uh really vaxiv but it says even a little bit later almost right at the end of sifyoshua vaxiv of el lazar bin noreyn mace that uh el lazar bin noreyn died well the umr says you know who finished that off daske pincas so sifyoshua was written almost entirely Beoshua then a tiny little bit by el lazar and then pincas finished it off period the brice up above had told us that i underline schmul schmul cuz of sifyah he wrote his safer vaxiv but at the end of sifyoshua it says schmul mace well daske god hahai sven usan anave true sifyoshua wrote his safer almost entirely however right at the end it was finished off by uh god and nathan david i underline cuz of sifyah to hillam al-yadea sars Akaneim okay um now we list off the zakaneim but i think we forgot one says the marvelic shivnami in capitol ad9 it uh refers to somebody known as itana israhi or asana israhi why don't we listen asana israhi is one of the uh people that david melach wrote to hillam via well amarav you know who atana israhi is asana israhi zu zehu avram we already mentioned him because it's uh an alias of avram avinu cziv hahah where do we see the connection well it says over here itana israhi and tillam petes cziv hahazam and another pazak in reference to uh avram says mihayid me misrahi zedek and that's referring to avram avinu okay well then one second in the list we had a list of the ten uh great uh historical figures that david melach put together to hillam uh along with the things that they had written kakhashab maisha mocha is in the list of kakhashab separately hehman but vahama rav doesn't we have a statement of ravu says that hehman is maisha hehman's a maisha and the connection is cziv hahaz says hehman over here cziv hahazam the whole bacie nehman which is very similar who so the more answers that's not much of a problem there were two guys historically named hehman one of them uh is a nickname say mocha and the other one was a totally different person named hehman the um ababrai said said mocha and then mocha cuz of sifrai uparsha's billam and eoiv which was really at the beginning um okay misahi that would be a support sort of lady bar lachma that related bar lachma i circled his name uh now we're getting into an extensive discussion of sifrai eoiv what period of time was sifrai eoiv composed and who uh wrote it maybe and and more importantly what period of time and i i believe uh over here the maralla says that when you read through sifrai eoiv it's clear that there's an intense mita shadin taking place and and really whether it's what time was written or when would it be most fitting historically to have safe for eoiv to have been written because of the intense mita shadin it's almost like uh what time in history had the the greatest manifestation mita shadin and here we go so lady bar lachma says eoiv i underline be may mocha within the days of mocha i may know how yeah now where do we see that from well sifrai says over here and this is eoiv peric utes pasa kaf gimmel says over here uh in eaiv me attain a fai i know in the word afo very unusual word not really use that often who would give there like uh ve yiktivun me lion right down my words uk siv hasa and it says by uh moishra beinu uh uvame yi vada a fai there's that word again underlined and that's the connection it must have been eoiv was in the days of moses really but we do have other afo terms veima why don't we say it was me yi vada siv it says pasa wa yisakh me a fai who had sat saiid who's one who uh trapped the um the the the food the animal uh veima maybe it was me may yakov dirsiv there's a pasa wa yakov it says imqain a fai sai sai okay maybe it was me may yosave dirsiv a fai haem royem in other words they all have the afo term so why are we connecting eoiv to be in the days of mocha because there's an afo term there's also an afo term but yi vada siv a yakov this one by yosave so the gomor explains and it it's based on that same pasa like eoiv pericutess pasa kafgimmel says looks like a data because it says dirsiv in that pasa kmi yitain bit safer vei yu haku who's the mukhoke who's the one who gave the laws umoi shuhu de agree mukhake dirsiv other pasa k says they're gonna save it far in baiyar rachees loi ki sham kalkas mukhake safoon in other words mukhake is mai shuhabenu and we connect the mukhake to this rava hois rava damar and i underline three words yoi vimme maraglim yov was around at the time of the spysor sent out to erice israel haiak siv hacha where we see the connection it says over here ish hai yaberets utz yoiiv shmai refers to it's a for eoiv is utz utz uk siv haem and it says by moses sending out the maraglim giving them their mission is to say yeshba eight so we have that onion saadi term we'll look more says but those aren't similar midami hacha utz and say for yoiiv is utz hahasam by the maraglim it says eight well says the kumura hachikam or this is what we mean to say or this is what motion meant to say when he was saying to the jewish people eight he really meant hachikam or the moist leaves straw and he was moshu was sending out the spies and he was telling them what to do he had asked them to check into yeshla is not a shishla is a ruchus kates can you check if that person whose life is like so long like the life of a tree umagan al-daira kates and he protects his generation like a tree is if he's still alive and that would have been referring to yoiiv period yel siv hahumi rabanan i anolandan wa rabanan this can be the next opinion so there was one of these rabbis who was uh sitting kamehde roshu mourna kamehni yel siv hahumi said the following and in line these words yoiiv loy hahya vloy nivra ela moshu lu actually jobe never really was it's all a parable okay that's the suggestion that was made by humerabanan to wish mourna kamehni amar lei says wish mourna kamehni well that's not true because a lek amar kra specifically regarding that approach that line of thought did the pussik say and here's a pussik and yoi quote ish hahya ayi uh dat online word hahya there was a man not so to speak in some of the magicians there really was a man in aris it's yoiiv schmuy okay so because it says hahya that means it really happened elemiata well then what about the story in schmool bays where the prophet comes to uh try to give a little bit of tokhah to take a melach and he says ularash ain kohl and the poor man didn't have anything kim kivesa achas katana one little sheep uh asher kana that he bought the yikian he lived in the pussas vatehi lo kibbas and it was to him uh like a daughter now one second that didn't really happen that was the prophet sort of trying to tell a story of davin mihave a question rakama la masha balmah hahya masha balmah even though it uses the term hahya um it's really just a masha la whole safer eave they can more reject this and says uh nope it actually did happen because eem came it was just a masha al shmuy vishrami railama why do you have to tell me his name why do you tell me name of his city now that much detail indicates that it actually did happen uh period ribby yokan ora balazir who i circled together davin travaya the two of them say yoiiv neh oili goi lahaya i underline my legalo gola he was as uh one of those who came up from the exile um at the beginning of this second base image there's a period who base midrash of it's very any actually had a base mandarish in tiberius and okay that's what eave was that's the the time period when eave uh took place and uh that's what eave was mace vay we have a number of today's sources now because apparently if he had a base mandarish in tiberia he was jewish really eave was jewish mace vay put a triangle on this mace vay and i'm a base on the second line third word i put a triangle on that mace vay and about ten lines later first word on the line is hai lah next word is mace vay put a triangle around that so tomorrow now three take sources questioning really eave was jewish um says this brice uh brice it goes till the end of the line yomation is of shell eave the uh how long do you have lived it was michash in tiberius and it's ryan vad shi yatsu the amount of time uh from the time that uh jewish people as a very small family uh came down to egypt entered into egypt until they left um that's the end of the snake source and that would sound a little bit difficult because there were no jews yet uh jew became a Jew at Mount Sinai uh when the jewish people accepted the tar before then there were no jews so the common answer is not a problem ima kith i doubled on the kith michash with we're not saying it happened during that time we're saying the amount of time that eave lived was similar to the amount of time it usually understood to be 210 years from when uh yakov came down with his sons to egypt till the uh exodus kith michash in it was the instalment ryan vad shi yatsu so mace may say another snake source and actually i number the snake source in the march is the second one this is a brice it goes about three lines it says shivin of yim nizna beluma salila there were seven prophets who prophesied for the gallium the assumption is probably going to be that if they prophesied for the gallium they themselves were gallium the illu hane here's the list bilam he's number one kama the aviv that would be bilam's father ia even i screw in line eave apparently he's in the list over here uh elifazha tamani bill dada shuhi super hanamasi and elihu ben barak al-hah posi that's the end of the snake source uh apparently then eave is uh not jewish says back uh uh it will be one second then uh elihu ben barak al-hah posi shuhi last in the list you're going to tell me then that he is not uh was not a jew but we know it says him and it it says his father's name and his family name and place it were from and that that's something you only do by jews vahak siv mimish bahas rahm allah rather elihu was uh jewish um he was a jew however who prophesied in vuya yin vi luma salam to the Gentiles hahanami in the list so then eave is also uh he was a jew who was in vuya yin vi prophesied luma salam to the Gentiles one second isn't every prophecy for the Gentiles as well atsu kulunavi all of the prophets miloi navelu moh salam question mark well there's a big difference though hossam ikranaviyu salam yisra'al all the prophets that we have uh shayyimiyo yisra'al all of them uh true they're prophesied uh their prophecies are relevant for the Gentiles but mainly for the jews the ikranaviya salam yisra'al whereas hahah by eave and elihu ikranaviya salam the main purpose of their nivos is luma salam it is very interesting because then it seems like the ikranaviyu was of billam and eave we're actually for the gaiyim period mace fei this is the third and last next horse we're going to bring us a question it goes for just over four lines and it says as follows hossa thaya be uma salam i double in line uma salam there was a righteous person among the Gentiles pretty clear we're talking about a gai who was it viyojmoy okay it's going to be kind of hard to get out of this one because this says black on white then eave was ikai the loyba loylam and the whole reason he was created in the world ala kadele kab el scare to we know there was tremendous suffering and challenges that he went through and to get his reward heave yakash barakalee suren and the uh lord brought upon him uh challenges hyskila mikhar from agadef and at a certain point he started cursing and turning against ashem kafala kashbar kuskar by the maza and the lord increased doubled um his reward in this world kade litardamino le maba so as to um banish him from the eternal world to come that's the end of the teneic source clearly one thing though is that eave seems to be a goi in which case the gomork in the season says tanoi hi disanya is actually a makhokas tanoi whether eave was uh jewish or not disanya this bracelet goes till the sixth of the uh wider lines the mid-sized lines so six lines were the tasis uh ends going on the six lines that's the end of the bracelet total of about uh 12-13 line bracelet here we go rebelizer right there and i underlined this uh these four words eave imash vaita shifteem that eave uh was around in the time of the shofteem when the jewish people first went into the land of israel for those first 350 years or so hiya shnemar the pasa the pasa says hein atem kul kam pazissim behold y'all seen the llamasa hevel te valu and why are you all acting in this um in this empty or vain manner now which generation is it that can be described as that eeze door shek kuloi hevel um even the good ones in the generation also had issues uh have you ever that would be the door shell shvaita shifteem the generations of the uh when the judges judged rebby shubin kar kalimar i underlined these uh three words eave was in the days of akhash vayrush ahayashnemar like the pasa says by uh eave loin name son nashim yafuis there were no uh more beautiful woman found than the banal seo of the daughter's view of the hollars in the whole land now which is the generation that describes itself as trying to get together all the beautiful ladies eeze door shet nis bakshu is requested by nashim yafuis oh yeah that's the uh hevel yamir zed door shvaitrush when he you know wanted to find himself a new queen and he was looking for all the beautiful uh uh women the gamora uh for about a line parenthetically uh jumps in and says well one second there is another story in tana faym of imay david it maybe it indicates it was during the days of david amelik dikseve the pasa says vayivakshu naarayyafen they looked for a beautiful young lady so maybe it was that generation oh no cuz hossum over there bechol guvul yisrael that was only in israel whereas haha mistere vakhashvayrush they were looking for the most beautiful uh woman or the beautiful woman for hakhashvayrush was bechol arts through the entire world that's the end of the uh bracketed section of the quran's eruption back to the reginal really scheduled brice arabnossa naimer uh and i underlined these four words eave me mahushvah eave was around at the time of uh the kingdom of schvah uh shanammar like the pasa says vatipal shvah vatikah hey you have the word uh they shvah attacked and took them that's uh right at the beginning of say for eave vakhabim i remember eave mechazdiim it was actually the days of the chaldeans i underlined eave mechazdiim hai a shanammar kazdiim the uh chaldeans samu schlaishoroshim they had uh three different divisions and there was a fight being shanamim in my school and on the a-shanam this is the final underline here eave meyakovaya it actually was during the time of yakovavina and dina bas yakov nossa he actually married dina kzivaha where's the connection to that one well it says over here uh kita bear achazhan nevalos tada beri which is in safer eov and we know in safer uh bracious when it's talking about uh yakov and that whole event it says kzivhasamki nevala that's the same word nevala ossa bistro that's the end of the rather long bracer connector vikkulohani tanoi all of these tanoiim seem to indicate sphirlu di eave mistro al haya he was a Jew at the time in history where there are already word jus libar with the exception of the yesh uemir that we just saw that because at the time of yakovina there were no Jews yet di sakotekamu mustai lamhave if you want to say that he was from the gaiyam bostas giv maysha well one second then it can't be because after moses and all those are events that took place after moshua menu except for the yakovina one uh after moshua died misha yashrinah alayvikkhavam there was no more divine presence resting uh in like a prophetic way on the gaiyam because vaha mar mar we have the famous teaching this one goes for uh word in a line and maybe two more words bikesh maysha one of the things that uh moses requested before he passed away was shalai tisha shalai vikkhavam that the lord should no longer arrest his divine presence in other words give some sort of like prophetic uh messages through the gentiles vinossan loyan he was granted that moshua was granted that by asham shanam mar hek the pasuk says uh viniflinu ani ver amcha and will be separated or different me and your people. period amabiyokhan and daira shaliyo the generation of iyev shot of bizimahai was like swamped or flooded in uh immorality and promiscuousness and mr like the pasuk says this is a pasuk we had about 15 lines earlier heinatam kulkham khasisam i don't know the word khasisam the llamasa heviltaval tahavelu uksi even here's another pas that connects it to that concept of uh zima shuvi shuvi hashulamis return return oh uh complete one from the word like shalame perfect one shuvi shuvi vinnehreze and i don't know the line vinnehreze that's the connection to the khasisam of the uh previous pasuk vinnehreze vicha now that let's say rashi says vinnehrezevicha it's a lotion of zima basically uh gazing or eyeballing the females in an improper way. then when i asked one second him had been vuah maybe nehreze has to with prophecy something quite different uh like the verse itself refers to the prophecy of azea as the khas zone ishi open omens well if that was the case though emkain llama ze then why is the pasuk that we're connecting it to say heviltaval tahavelu lama li and heviltavalu certainly is not indicative of a very positive godly thing uh period vamar abyokana might receive how do we understand the pasuk that says vaiibimé chvaita shavtim which is at the beginning of saif verus and it was in the days where the judges were judged well you know how we understand that door was a generation sheh shafade as shavtav that the people which is this not really good thing the people judged the judges alima li the judge would say to a person tolkisam ybain shinaqah remove that splinter from in between your teeth amor li and the person would say back to the judge well hey judge tolkar abynehnehreze take that massive beam from between your eyes in other words any sort of tolkaha that the shaftim the judges would want to give the people that people would be able to throw that right back in the judges face because the judges were not exactly uh living up to this end they should have been um amor li is another example judge would say to a person kasmakhaha hai al-asigim your money is like uh not good not clean um not pure uh amor li and the person would say back to the judge savaig mahul bemayim uh your uh wine is watered down the indication of uh cheating in monetary issues period amor shumran kawinar bianasan kallah imer anyone who says that malachim alif when it refers to the malkas shfad that could be maybe translated as the queen of shiba in other words like a uh a female anyone who says that malkas shfad should be understood as a isha haiselake person uh no no anyone will tell you that's a mistake my mal kasshfad is referring to the kingdom of shfad not a single female person my mal kasshfad mahusa dishwa uh period let's uh hold it here for now