Gemara Markings Daf Yomi
Bava Basra 14
Daf, you'd give him only bays 13 lines from the bottom, Tana Rabana, the one who brings a brice, which takes us till the first wide line about 10 lines later. Madbik Adam turned into a mukzhuvim, ka ekhad, a person, can attach, if he's got a scroll that is Khamish al-Shaytaira, as well as another scroll at holomivim, and another scroll at holomivim, he can attach them all as one, that's according to a mayor and reboxed Rabbi Mayer, who is the first of three Tanaic opinions, Rabbi Yehuda, who he also boxed to a mayor, he says, "No, no, Torah bifne'atzma." In one scroll, you have five books of Moses, that is it, Khamman of Yim, and all of the prophets bifne'atzma, that should be a separate scroll, uksuvim, and all of the writings bifne'atzma. The Khahamim, I remember my box, the Khahamim, they say, even less togetherness is what's required, kol ekhad, ba ekhad, bifne'atzmai, each one, on its own. Khamma vamar, this should probably be Rabbi, Rabbi Yehuda, I am not Rabbi Yehuda, he was one who was speaking two lines ago, the Tana Rabbi Yehuda. Maysat, once happened, with Bitesus bin Zainin, Shahayulai, Shmoina, Nivim, he had the eight different sections of Na'vi, Na'vi is Yehushua, Shaifthim, Shmo'el, Malachim, Yermiyyaw, Yishayyaw, Yhresgal, and the Triasul, those are the eight different books, he had them Meddubakim, Khahad, all of them attached together, up here, Rabbi Lesbin Azaria, and that's Rabbi Yudal Isuita, he says, all Na'vi can be attached as one scroll, the Khahamim, I remember him, I wrote in the Khahamim, I remember him, that's what the box is to do, and we underline that, the Khahamim say, "No, Lohayulai Ela Echad, Echad Bifnehazmai." It seems like it's a Maglocus in Mitzias, the Khahamim say, "No, each one of the eight books was a separate scroll." Period, I am a Rabbi, I am a land Rabbi, Maysat Aviel, if the Fane knew it, once happened, they brought before us, Torin Avi Muxuvim, Meddubakim, Khahad won a very big scroll of everything, we have Sharon Newman, we said that that was Kosher, period, Ben Chumish Le Chumish Shell Tyra, when you have, let's say, between the book of Braisius and Schmice or the Midburn Forum, there should be Arba Sheetin for blank lines, so picture 214 that I sent out on that picture, there's an aliph, that aliph is what it would look like if you left four lines blank between the end of one safer of the Khahamim Chumish Le Chumish Le Chumish and the next, period. The Chain-Bain-Kall-Navi, so too, if you're writing in one scroll, numerous Cifre Navi, when you finish one, you leave four blank lines and then start the next. Uben-Navi Shell Treyasar, the 8th Cifre Navi, which is Treyasar, is 12 of the Minor Prophets altogether. It's enough between each one of those Minor Prophets and the next Minor Prophet, Gimmel Sheetin, three lines, Kamu Umasayim, Milamata, Umasgil, Milamala, if you, this would be in picture 214, the Bayes, so if you finish at the end of a Khaham and you also finish one of the sections, you can start the next section already on the first line of the next column. That's the end of the Brice. Ta-Ne-Rabbat al-Nagur brings another Brice that goes to the first line on Yudala Dhammadalif. Haroitsil al-Dabhik, Turin-Navi Uksumim Khar, that's just how we started the previous one, let's say you have all those different scrolls. If you want to attach them and make it as one, Midabhik, you can do that. The Usa Baroishai, now you're going to put it on some sort of pole to be able to roll it more easily. Kedai Lugal Ummud, in picture 215, you should leave the one who's got the parchment when he starts writing the beginning of any safer. You should leave the amount of parchment blank that you would need to go around the standard size Ummud once, in other words, it'll go around the Ummud, you don't want it to block any of the letters. Ubessai Foy, Kedai Lugal Hekef, in picture 216, at the end you need to have a much larger piece of parchment left blank because it's going to have to go around the entire circumference, which of course when you're at the end of the safer is going to be much greater than at the beginning of the safer. Ummud Saim Milamata Umaaskil Milamala, which is like what we saw in picture 214, if you end at the end of one column, you could begin a new section already on the first line of the next column, the Imbalachtehehehehehehehe, and if you want to come and, I guess, separate things that are attached, you can do that, you can separate them. 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Milamata University The scroll was the same as the circumference of the Yavubai Rabana Na'Naihu which we see over and over again in the Shas is kind of difficult. The people were like amazed literally the rabbinical establishment all looked at it in amazement and Nakhnaf Shayh, I don't know if it was only because of this or at that time because of this but bottom line he passed away shortly after that period. Ahmulai Rabana-la-Rafam-Nuna Kasa-Rafami-Arbamea-Sifre-Taira. We heard the revami wrote 400 safer tourists during his life and that's, and it's basically impossible, it takes a long time to write one. Nakhnaf can you do 400? So Ahmulahoo says back, "Rafam-Nuna, well, maybe what they meant when they said he wrote Torah 400 times. Dilma, the Pasek of Tarsi-Lanamuysha, Kasa-Rafami wrote 400 times. Ahmulai Rabana-Rafam-Zeyra. Ah, I heard, says Rabana-Rafam-Zeyra, that Natha-Rafia-Nai-Arbamea-Karmi, that Rabana in his lifetime planted 400 vineyards. Ahmulai, Dilma-Staimhage-Taimhage-Taimhage-Taira. Ahmulai, maybe not like, like, full massive vineyards but like little ones where you have like four points in a square, you plant a vine, a one, two, three, four. And then a fifth vine sort of coming off at one of the sides. Maybe that's what they meant. Period. Mais-Fei. We have a unique source now that we're going to bring, and it's quite long. It actually goes on to the first line of Ahmul-Baze, and it's going to be two opinions. Remayer and Rabihuda, as far as the Aarun-Kreidish that Mais-Rebamea-Nou-Maid for the Mishkant to keep the luchace, what was the size and how did everything fit in. So, says the Braitha. Aarun-Shais-A-Mai-Shaim-A-Shaim-A-Saiim-A-Kreid-Siyar-Kreid. We know the measurements from the turret. It was two and a half Aama-Vakhetsi-Raf-Fei by one and a half Aama-Vakhetsi-Karmas. So it was two and a half by one and a half by one and a half. Now, how many Tvakhem were in the Aama that the Aarun-Kreidish was made from? And I dot underlined the Aama-Bashisha Tvakhem. It was the sixth Tvakhe-Aama. Now, we have different understandings of when an Aama is mentioned. Sometimes it's a five Tvakhe-Aama, so it's a six. So this is this opinion, which is going to be Rabihr. Hold it's the sixth Tvakhe-Aama. Like, yeah, as we'll see. Now, how big were the Lukas that had to fit into the Aarun? They were six by six. Aarun-Kreidish were three Tvakhem thick. And therefore, they were placed and this would go with the picture that I sent out. Usually, I just copied from the art scroll notes, but the picture that I sent out, very helpful. Shih-Tus-Rebi-Mayer and Rabihr-Nugan were doing Shih-Tus-Rebi-Mayer here. They were Munochen-Kreidish-Aarun. So the width was connected to the length. The two Lukas, how much space did they take up? Well, from n10 length, why should they start Tvakhem? Six plus six is 12. So it took 12. In Shih-Tus-Rebi-Mayer, you had three Tvakhem. The same hand took a figure. In Shih-Tus-Reidish, each wall of the actual Aarun-Kreidish, you had to take into account because the measurement of the Aarun being 15, Tvakhem is from outside wall to outside wall. In Shih-Tus-Rebi-Mayer, you're left with Shih-Tvakhem, two Tvakhem at the end. Shih-Vin, Sefir-Jumunach, the safer term. Moses was placed there, as you see in the picture of the mayor in the final Tvakhem. Shih-Nammar, like the passek says. Ein-Bah-Rein-Rock, there wasn't in the ark only. Shih-Ne-Lukas-Avarunam, the two Lukas-Aarunam, the Hinyak-Sham-Aisha, etc. My, that's a very strange phrase. Three words, quote, Ein-Bah-Rein-Rock. Ein, we know is a mute term. And rock is a mute term. And what do you do almost paradoxically when you have a mew-ra-charmute? In general, a mew-ra-charmute, a mew-ra-charmute. A la la rabbis comes to include something. What's it coming to include, the safer Torah? Not only the Aarun, but also the safer Torah. Shih-Munach-Bah-Aarunam. Kama. Okay, Pirnasta, Aarun-Larkus. We now figured how you fit everything in. And the length, the 15 Tvakhem. Say, you're parnised around the rock place. Now, let's figure out the width of the Aarun. Kama-Lukas-Avarunam, the lukas were six by what? By six by six. So, they take up six Tvakhem. You have Shoshu Tvakhem, left, three Tvakhem, left. Say, Mehen. Tafach, so take off one Tafach, which was (speaks foreign language) half a Tafach for each wall. (speaks foreign language) And there's two Tvakhem, the various base left in there. For what? (speaks foreign language) Basically able to get the safer Torah in and out. You have a Tafach on one side, Tafach on the other side. So that it shouldn't be smushed in. Devory. And everything we've seen up till now is according to. And I box the name, Rabbi Mayer. Rabbi Houda, who we also boxed on here. His main issue is going to be that he holds that the Amaz mentioned by the Aaron were, and I died on the ninth year. (speaks foreign language) The five Tafach Amaz. And we've got to go through all of the calculations and see how it work. The lukas, we know we're the same size. The lukas arkhan were six Tvakhem, paraffan, six by six by Arvian Shoshu three. (speaks foreign language) Okay, let's figure out how everything fit in. (speaks foreign language) So how much base did the lukas take up? (speaks foreign language) (speaks foreign language) How much is left? Well, the whole thing is only 12 and a half. So (speaks foreign language) You left with one half of the Tafach altogether. And therefore, (speaks foreign language) (speaks foreign language) The thickness of each wall, both the wall on one and on the other, was one expa, which together two standard size expas, is half a Tafach. (speaks foreign language) (speaks foreign language) Now we figured how everything fit in as far as the length. (speaks foreign language) How about the width? (speaks foreign language) How much space do they take up? (speaks foreign language) 'Cause they were six by six, they take up six Tafach. (speaks foreign language) And we had how much? (speaks foreign language) Seven and a half Tafach. So you have still their Tafach, who makes the one and a half Tafach. (speaks foreign language) So take off one half of the Tafach for what? The thickness of the walls of the iron itself. (speaks foreign language) (speaks foreign language) The correct reading of that line. (speaks foreign language) So there remains Tafach, one Tafach of space. What would happen? Well, there would be half of Tafach on one side, half Tafach on the other side of space. (speaks foreign language) That's where there were two sort of sticks or mini columns or poles that they would place them there, Shenanmar. The puzzle says in Shira Shirem. (speaks foreign language) In a period is a chariot or a sedan or a fancy throne type of thing. (speaks foreign language) (speaks foreign language) Using wood from Lebanon. (speaks foreign language) (speaks foreign language) And then would it be made of silver? (speaks foreign language) (speaks foreign language) (speaks foreign language) It's back was gold. It was argamon. And that is the puzzle. (speaks foreign language) The puzzle in Shira Shirem, allegorically refers to the Mishkan. The Argaz and the box, Shira Shirem by Plushtim Darian Lelelejes for all the historians. The Plushim captured the iron. They brought it back when they sent, and then they sent it back, and they sent it back with a little box. (speaks foreign language) It was sort of hanging off the side. (speaks foreign language) The puzzle says in Shmolalef, regarding the instructions that the Melach Plushtim gives to his people to get that or not here. So, not back to the Jews, causing them a bunch of trouble. (speaks foreign language) (speaks foreign language) And the golden utensil that you'll return to them as a gift. (speaks foreign language) So, put a little box next to it. (speaks foreign language) And send it, like, get it out of here. That's the end of the quote of the puzzle. (speaks foreign language) That is actually where the Saverter would be. (speaks foreign language) The puzzle says, (speaks foreign language) Take it, (speaks foreign language) (speaks foreign language) Next to the Arun. Well, where was it then? (speaks foreign language) Not in the actual box of the Arun. Now, if that's the case, according to Rabbi Huda, (speaks foreign language) then let's go back to the puzzle. How do we understand these three words? The aim, (speaks foreign language) Rock, that was a (speaks foreign language) which said came to include something, but the Saverter was not in there, so what's it coming to include? (speaks foreign language) Remember, there were two sets of (speaks foreign language) Remember, there were two sets of (speaks foreign language) The first set of (speaks foreign language) Mysha smashed them, the second set. So they're actually both in there, according to this opinion. The smashed set was underneath, and the complete set, the (speaks foreign language) the second ones were on top. That's the end of a very long Bryson. Ostensibly, we brought this Bryson for something. What was that? (speaks foreign language) If you want to say the Savertera, (speaks foreign language) (speaks foreign language) The circumference of the Savertera was six (speaks foreign language) Well, we have this calculation that we know about when you know the circumference of something. (speaks foreign language) If it's three around a circle, (speaks foreign language) (speaks foreign language) Then from end to end, it would be one. Now there's a ratio of three to one. (speaks foreign language) If you want to say the Savertera, depending on where you were in it, is not rolled totally just on one pole, but two poles somewhere in the middle, then you can actually have two, not going to have enough space to fit a Savertera in. (speaks foreign language) Like the difference between the width of a scroll, if you were to roll it all around one column, as opposed to the width of the same scroll as you roll on two rolls, it'll be bigger. (speaks foreign language) How could you place it nicely in (speaks foreign language) If it was, let's say, 2.1 or 2.2. How does that work? That's the question. (speaks foreign language) Well, you know what we're talking about, the Savertera, the special Savertera of Maisha that was in the Azar, that's Savera Zara. (speaks foreign language) Actually, that was the only Savertera that had only one pole, and it was rolled around just that one pole, but still though. So you want to tell me, it's exactly, let's say, 2.1. But still, (speaks foreign language) Normally, if you have, let's say, 2.1 in the space, you want something that's like 1.9.1. 1.9.5.1. But 2.2 is kind of hardy. It certainly don't want to be like smooshing the Savertera in. (speaks foreign language) Like picture 239 that I sent where you roll most of it, and then when you get to the end, you roll a few little bit and put it on top, and then that way it would fit in nicely. Period. For a bihudah, now we're going to go back and forth a little bit of ping pong between Ruby and Ruby mayor, so we underline Ruby hudah. (speaks foreign language) Okay, so once the plea stream had captured the arun and they sent it back, that was like hundreds of years after the Jewish people had entered into the land of Israel. So before they sent that little shell for box that the Savertera was placed on, (speaks foreign language) with the Savertera the Moshe Rabinu wrote, "Be placed if you didn't have this box from the Philistines." Well, (speaks foreign language) (speaks foreign language) Savertera was a kind of just a shelf, a board that came out and like in picture 240, and the Savertera was placed on that. (speaks foreign language) When the pussock says, two word quote, (speaks foreign language) My, of it, lay. (speaks foreign language) The Torah scroll of Moses was in the box of the arun kiddish. So what does he do with the puss that says it was next to the arun? Well, (speaks foreign language) comes to teach us to (speaks foreign language) for (speaks foreign language) You might have thought that in the box of the arun kiddish, you have two luchas, you put one on one side, all the way, put on the other side, and you put the Savertera in between the two of them. (speaks foreign language) That's what you might have thought. (speaks foreign language) No, you put the two luchas next to each other, and you have the Savertera off to the side. Now, it's still in the box, but it's off to the side. Period. (speaks foreign language) (speaks foreign language) Those are (speaks foreign language) that would be who they had inside the box, where would the mayor place them? And he says, well, they would be in (speaks foreign language) that would be on the outside. Period. (speaks foreign language) (speaks foreign language) But where does the mayor know that the broken remnants of the first luchas that they were in the arun? Well, he would know (speaks foreign language) from something that Revuna said. (speaks foreign language) (clears throat) My dear Steve, how do we understand the puzzle when it says in schmuel? (speaks foreign language) Shame that its name was called, and here's a phrase. (speaks foreign language) That's the phrase, alaf. So the name of, the name of the Lord of hosts who dwells and amongst the cherubs is upon it. (speaks foreign language) (speaks foreign language) And the (speaks foreign language) (speaks foreign language) 'Cause you have the double term shame, shame, and then right next to us another shame. (speaks foreign language) (speaks foreign language) Who'd say that double usage of the word shame? He would tell you (speaks foreign language) Oh, we need that for a Joshua, like (speaks foreign language) (speaks foreign language) (speaks foreign language) Malamed that in the arun (speaks foreign language) (speaks foreign language) (speaks foreign language) It was like a piece of parchment or something, or maybe it was in the arun itself, that the holy names of Hashem and all of the other names were actually placed in the arun. (speaks foreign language) (speaks foreign language) Well, (speaks foreign language) (speaks foreign language) He said also that he said the name of Hashem and all of his nicknames were in the arun kaidish, right? Wouldn't he need it for that? (speaks foreign language) Well, yeah, (speaks foreign language) That's right, yes indeed. (speaks foreign language) So sort of back to the question we had five six lines ago, I screwed one on the yellow. (speaks foreign language) Where does Redby Mayor know that the (speaks foreign language) where in the arun? Well, (speaks foreign language) (speaks foreign language) (speaks foreign language) (speaks foreign language) What does (speaks foreign language) The puzzle says that three word quote from the puzzle, Hashem is telling Moses, (speaks foreign language) (speaks foreign language) Now, in the context of the regular reading, (speaks foreign language) (speaks foreign language) And then it starts a new phrase, (speaks foreign language) But if you read it together, (speaks foreign language) (speaks foreign language) (speaks foreign language) The (speaks foreign language) that you broke and placed in (speaks foreign language) (speaks foreign language) (speaks foreign language) And then not only were these seconds at (speaks foreign language) but the original set of (speaks foreign language) that were broken were also in there. (speaks foreign language) (speaks foreign language) What would he do with that phrase, (speaks foreign language) (speaks foreign language) (speaks foreign language) (speaks foreign language) That would be needed, (speaks foreign language) (speaks foreign language) (speaks foreign language) (speaks foreign language) And with this we will pause for today. (speaks foreign language) (speaks foreign language) Now that phrase, which again is an extra phrase, what's it's there for? (speaks foreign language) (speaks foreign language) (speaks foreign language) An amazing thing, but (speaks foreign language) (speaks foreign language) It's almost like Hashem saying that (speaks foreign language) (speaks foreign language) that you smash the first (speaks foreign language) There's a lot of depth to what's going on over there, but that's the way you would understand the (speaks foreign language) (speaks foreign language) Has a dress of (speaks foreign language) (speaks foreign language) Has a dress of (speaks foreign language) Like it was a straight thinking, it was actually on the fly, (speaks foreign language) Actually Hashem sort of agreed, it's amazing. (speaks foreign language) Hashem gives a (speaks foreign language) Hashem gives a (speaks foreign language) (speaks foreign language) as I agree. Adkhan.