Gemara Markings Daf Yomi
Bava Basra 11a
Yudom Abbeys, five lines from the bottom, at the two dots. If for Hermes, he made the Shavarmalka, King Sapper's mother, who was known as If for Hermes, we saw a few days ago, shot her, she sent Aramea Dinri, Lecomish, let's say 400 or 4 million dollars of coins to Rabbi Ami, and I know that Rabbi Ami, you know what, Vloy, Kablinn, who he did not accept them. Kama, Shadrin, who Kameh De Rova, underlying Rova, she then sent that massive amount of cash money to Rova, no interesting, I think Rabbi Ami is a Talmud of Rabbi Okhran, so he's an artist for all, Rova, we know, is in, is in Bovall, the Kablinn, who, and he accepted them, Mishum Shalom Alchas, and he did that, no, no, she wanted this given out as a charity money, and he did it because of Shalom Malchas, and by the way, Shavarmalka was in Bovall, probably the area that Rova lived, she was, or her son, Shavarmalka was the, the authority. Shavarma Biami Iqbal, now Rabbi Ami heard about it, and he was very particular, Ammar, and he was said, well what, like Rova doesn't hold up Lace, he doesn't hold up this passive, Yaveshkzira, Tisha Barna, Noshimbois, Meirois Oissa, when it is dried out the harvest, they will break, meaning when like the sclus of the Giyyim is no longer there, then they'll finally be broken, the ladies come, Meirois Oissa as far as like lighting it on fire, the basic concept is that why would you be giving Giyyim Zechliyos, come with a Rova, what was not Rova, did accept the money, well he sort of had to, Meirois Oissa, because of the idea that there's certain things that maybe otherwise it ought to have been done, but to keep peace with the shuttile authorities, you can do that, okay, Virabami, Nani, Meirois Oissa, question mark, well he should have at least acknowledged that that was a necessity well, the thing was though, to Ibi-lei, Lemif-Lugindulani, Yaveshkzira, what had to be done is, it should have been divvied up to Giyyim Gentiles, okay, Virabami, Le, Ani, Yaveshkzira, Meirois Venu, one second, that's who Rova gave it to, Rova didn't give it to poor Jews, he gave it to poor Giyyim, and Rabiyami, so why was Rabami all in a huff, well, Rabami did it who Delois, Seimwil Kamei, he simply didn't hear that part, he had thought that money was divvied up by Rova to Jews, and he felt that she'll be giving it to Giyyim, and actually it was only giving it to Giyyim, Tanya, we have a Brissa, Brissa goes for about 11, 12 lines, Amrallav, Obin Yom, and they said regarding Minyam and Asadik, Shahim, and Munal Koopa, he was in charge of the charity funds of Staka, Palma, cause one time, Basi, you should have done a bit, Shaybeth started to say, "Lady came to him in a terrible time of famine, Amrallav, and she said to him, "Rabe, Parnasani, like support me, Amrallav, he said back to her, Ha Voida by Gali, by Lord, by you know, the very service done in the Basa Midas, Shaybeth Koopa, she'll stock a clone, like basically I really wish I could help you, but we ain't got no funds, Amrallav, she said back to him, "Rabe, Kama, you may not tell me Parnasani if you cannot support me, give me something to eat, Harai Isha, Shivamani, amasim, this means, my seven sons will all die, Amrallav, Ufairnasani, Shilai," so he actually gave of his own funds to support her, Kama, Le Yomim, short time later, Kala, Bin Yomim, this charity overseer got sick, and he was pretty close to death. Any person who saves one Jew, Gilo Kimkul, Oilam, Mullis, is all he saved an entire world, gave life to this woman and her seven sons, Yomos Bishannimuatte, Salalu is going to die at this very young age, you know what happened? Mi'ad concludes the Brice, Karai likes Artino, they tore up, the decrees against him, and I guess he lived, Tana, how long did he live for, the little Brice goes for exactly a line, Ha Yisifuloi, Asumu-Shtayimshan, Al-Shtayimshan, they gave him another 22 years, Tana Rabana, you know what I mean? Another Brice, this one goes also about ten lines till the two gots, Maisa, the Mumba's Hambele, once happened with the King Mumba's, Shabiz-Baz, Aitsraisa, he depleted, he used up a good chunk of the funds in his treasury, the Aitsraisa, and the treasury of his father's Bishnay-Bazers, in years that were basically famine, V'havrul-Allav, now he was the king, but all of the princes and the relatives, like why are you giving away the wealth of the kingdom? So they gamed up, they all got together, V'havr'Allav, Akhav, his brothers, V'haviv, and his father's household, V'hamrul, and they said, V'haysa'cha, Gansu, your previous generations, they hid it away, V'havrul, V'havrul, V'havrul, and then each one of them added more and more wealth as the generations went on, and you're like just giving it all away? Amrul them, so Mumba's said back to them, and he's going to bring, let's see, two, four, six differences between what the previous generations had done and what he did, and each one starts with V'havrul-Allavrul-Allav, so I put a diamond around the word 'avaysa' here, one line later, a little bit further along on the line is another 'avaysa' and we'll mention each one as we go through them. So he says back to them, this is his response, firstly, 'avaysa' diamond, the word 'avaysa' Gansu, themata, they were storing all this wealth down here in this world, V'hannigana's hilamala, and 'ahh', it was by giving it to charity, saving, excuse me, hiding it away up in Shammai'am, Shannam'ar, as the person says, M.S., M.S., when is it the truth will come sprouting force from the land, it's 'saddek mi shammai'im 'nishkaf' when it's 'saddek' because in Shammai'im, in other words, it's a concept of 'saddek' even in Shammai'am, there's a hiliyah used for giving it 'staka' 'avaysa' I put a diamond around the word 'avaysa'i, Gansu, themata, shahayat, shalat, despite they try to hide it away in a place that human hands can get to V'hanni and I can ask them 'amakim' in a place that no hands, no physical hand can get to Shannam'ar, like the Pasuk says, 'saddek mi shmai'im 'nishkaf' righteousness or charity, and justice are the foundation of his throne, like the capital 'a'i, shahayat, no way, people down here are taking that away from Hashem, 'avaysa'i put a diamond around the word 'avaysa'i, 'avaysa'i, Gansu, dev'ashayi You know, Isepero say, put something away that doesn't create fruit. In other words, there's no growing it. It says the same. Vani and I says, "Munbaz Ghanazti" "Dava Shai-Isepero" is something that actually does produce benefit. Now, we know it produces benefit in this world. The prince will say for the back, "Well, I like the pastak says, imruu, sadikhi, tell you to say regarding the righteous." It's good. "Kipri ma'ala lei hai myei hai lu." The fruit of that which they do, they're able to consume. But the Icar stays for the island of my emus. "Ava Ise" I put a diamond on it. "Ava Ise" I say, "Gansu Isese" "Mumbain" they hit away valuable treasure of worth money. "Ava Isepero" "Dava Ise" Isepero "Dava Shai-Isepero" is an "I" hit away actually like souls in MR. The pastak says, "Pritsadik" "8sra'em". The fruit of the righteous is the tree of life. "Ava Isepero" "Dava Ise" I put a diamond on this word. "Ava Ise" I say, "Gansu La Chairim" they hit away from others, put the treasures away for the next generation. generation and generation after that. "Vani Ganasi latsmi" and I'm putting it away for myself. "Shanemar" with the positive says "Ulukha" "Tiyyat Stakai double-endomorlukha" and for you, like singular, it shall be "Staka" and finally a "Vaisai" put a diamond on a "Vaisai" "Gansu legomhasa" they hit it away, they kept their treasures packed away for this world. "Vani Ganasi legomha" "Shanemar" with the positive says "Famous passekin Isaiah" "Pala klefanachazid kekha" and it shall go be the same. Before you, your righteousness or the stuck of it, you did refer to people after they passed away. "Kleutoshem" "Yasvakha" "None other than the honor of the Lord himself shall gather you in." That's the end of the bright set. The mission had said to him, "Kana ba-bai-dira" back to the mission, that if you are in a new city and you actually purchased a living unit, "Hareu kansheir" then you have your, it doesn't matter how much time had passed or not passed. You're like a full-fledged citizen with all the benefits and responsibilities that entails. Now, that part of the mission is "Masyseb" "Masyseb" "Korushungha" "Mileal" is not "Korushungha" "Mileal" "Dissania" we see a one-line "Brysa" what is "Korushungha" "Mileal" "Hareu kansheir" it's not if you purchased a living unit, it's rather if you purchased some land, you have to be a land owner. Well, one second, don't you have another "Brysa" though? "Vahatanya" and this other "Brysa" goes for about a line in three words also authored by "Rashungha" "Mileal" "Mileal" "Mair" "Imkana" "Sham" "Karkha" "Hareu" "L'e-l-e-bai-dira" if you purchase land that's fitting to have a house built on it "Hareu kansheir" then you become like a full-fledged citizen of that city. So what does "Rashungha" "L'e-l-e-l-e-l" hold? Well, we're not really sure because "Trace" "Nai" "Al-e-l-e-l" "L'e-l-e-l" there were two later generations "Nai" "M" each one with a different understanding of what "Rashungha" "L'e-l" held. So as the mission, this is going to be a splitting unit. If you have, uh, often this is let's say two brothers who inherited in the state or, um, other types of, um, partnerships in Holkin and Sakhlatsar, underlying Katsar, and have a whole slew of different things that, um, now, by the way, if you have two people who own a property and they want to split it, they can split it however they want whatever they want, but can one partner enforce a split on the other partner. So, uh, in Holkin, you don't force one of them to do a split of whatever it is. And in this case, as a hot star in line, Katsar, Aje, our bomb is a Zev, our bomb is a Zev, it has to be that each one ends up with four square armels. The lowest, uh, soda, uh, minor line soda, not the, uh, field, uh, Aje, but Tichikav and Lazev, Tichikav and Lazev, um, well, six kav as a saw, so nine kav would be a saw and a half, it has to be the area that you, uh, would plant a saw of seeds, uh, essentially, um, a saw of seeds is an area of fifty by fifty, so this might be fifty by seventy five, or maybe sixty one or sixty two by sixty two, but an area that big, it has to be, uh, each of the partners able to get it, and then you could, uh, force a split one partner on the other. Uh, Rabbi Houda, who we boxed, like Mer, he says, Aje, Hiba, Tichikav and Lazev, Tichikav and Lazev, um, but half the size was necessary for each one of them to end up with. Kam without Guino, let's say they have a garden and a garden, Aje, Hiba, it has to be Hatsikav Lazev, Hatsikav Lazev, it has to be a half a kav for each one of them, I believe that's about, uh, two hundred approximately square, uh, Amos, so maybe about, uh, fourteen by fourteen or thirteen by thirteen. Rabbi Akiva, who I boxed, Aymer, base, Riva, uh, not half a kav, but a fourth of a kave each. Kam without a truck lin, let's say there's a large, um, hall, or a big room, uh, Valaisha moron, which is some sort of big, again, like an open, uh, hall, Valaisha shavach, or the, uh, the bird, uh, coup, uh, Valaisha talis, or if that matters, if a tal is the one who's split it, Valaisha marikat, sorry, bathhouse, Valais, base, habad, which is a, um, olive-pressed area, Valaisha shlachin, or base, shlachin, which, if you have the picture book, this picture, one, uh, fifty-one. Ajay behind Kaday, Lazet, ukaday, Lazet, you have to make sure that there is enough, uh, after the split that each party gets something significant, Zaha klau, and here's the general rule. Koshu yikale kushmayolav, if you have something, and if you split it, and it still retains that same name, it's just a smaller one, or a smaller amount, then hulkin, it's split, vimla, but if not, aim hulkin, one of, say, two partners would not be able to force a split of the, what they jointly own. Kama amal, say, what is that? That's Bismanshain, Shnaim, right, soon we said this at the beginning of the mission, if both parties don't agree, a Val, clearly, Bismanshain, right, so they have two partners, and they totally find his split, then however they want to split, they're totally up to them, afilo pakas mikhan, yakhlaiku, um, kama, bu bikissi a klei dish, let's say, you and I own a safer yishaya together, avel, pishish is shnaim right, even though I say, listen, I'm gonna take the first half, and, uh, you'll take this other half, we'll sort of, like, slice it, uh, you know, down the middle, then, uh, no, um, bu bikissi a klei dish, shnaim right, if they don't want, both want, loyah klei ku, then there's no split. Now, we're gonna have a bunch of pictures, I sent some of them out, um, if the what's up, uh, payerush hi pictures, uh, it's highly recommended, if you can get a copy of the payerush hi, which is a picture, book, uh, it's very helpful. So, well, we're gonna have two luchangas of what Rivasi has to say, um, I circled Rivasi over here and put a number one in the margin, and three lines later, I put a number two in the margin. So, says Rivasi, amrabiokanan, we have no laterabiokanan, arba, amay, shaamru, the first king, uh, uh, didn't have the mission, it was, you don't split a klei dish, unless each one has arba amay's, that arba amay's, kus, michael, saqam, that's not including the, uh, entry ways that, uh, you would be able to get a area of four by four for your entryway, and then you need an additional, uh, four by four area, um, to be able to, that each party would have to have, that's to be able to force a split. Tandami, how can we have a bracelet, it also sounds like this, goes for just over a line, I box it off, ain hulk, in a saqat, so you don't split a hacer, enforce a split on one party, if the other party wants it, ah, chi hei busch, my na amay's, is that, ish, my na amay's, is that, until each one has eight amas. So, we say one, saqimbar, na amay's, ah, but our mission is said, uh, here's a quote, arba amay's, is that, arba amay's, is that, not eight for each one, but four, aloshmamiokanruvasi, shaamino, that the arba amay's, um, that was said, is besides the enjui area, the ika is squealing, and the ika, number two in the margin, there are those who present the previous three lines in a slightly different fashion, ika de rami lume, you remember bring it as a contradiction. Tandami, on the one hand the mission is said, I put right angles in, for about the next line, ain hulk and a saqat sir, ain shi, ye hei ba, arba amay says, arba amay says, arba amay says, each one has to have four amas, to be able to force a split, vahatanya, about one second, don't we have a bracelet that says, and I box off these six words, shmai na amas, is that, shmai na amas is that, no, idam as each, so arba amay says, arba amay says, arba amay says, arba amay says, arba amay says, arba amay says, each one has to have four amas, so we're talking about is besides the enjui ways, period, ama rav huna, I underlined, um, rafuna, yeah, okay, if you have, I'm going to assume this is, and this is probably somebody showing me to say it, a father who left to his kids, um, assets after he passed away, shat sir, miskalakas la vib saqaha, how do you split up a shat sir, according to the, a number of doors, now here I believe I'd sent out, this is picture 152, so if you look in page 152, you have, um, a house, uh, base rouvein, it's got two doors, base shimmin only has one door, and the hudser is split, one third, two base shimmin, and two thirds, two base rouvein. rafh listan mar, under rafh listan maray says, nai, nai sin, arba amay says, arba amay says, al paas al paas al paas al shimmin, each courtyard, and this is picture, um, one, fifty, uh, three, each doorway, you get, um, a special area, by the way, this area is for loading and unloading, uh, they didn't have, um, tend to rim then, but they did have animals, and you need to have a space to empty your stuff, uh, into, that's what this area is for, so rafh listan maray says, nai sin arba amay says, al paas al paas al paas al paas al shimmin, this is picture 153, to basically give everyone, uh, an area outside the doorway, and then split everything else. tanya kavosay, dura of chris, we have a brice that goes, micro of chris, it just says, this brice, it goes through about three and a half lines and starts here. bsakim shik al kratser, if you have, um, entrance ways, um, into a courtyard, yasen arba amay says, there, there is the den that they have four, amas, they have four amas, if you said, join the yon daria, the person who has his doorway, those four amas are his. hai ala zepesach echadalazeshnay, pisachim, let's say, you know, Bob has, um, one, uh, doorway and karlaz, two doorways, shik ala zepesach echadalu ever had the one doorway, no it's al arba, amas, he gets four amas, vie, zesh, yashe, yashe, shnay pisachim, no one who has, uh, two entrance ways, no it's al shimmina, amas, fahashar, hulk meshavan, whatever the remainder is, get split, um, equally. hai ala zepesach rakhaf shimmina, amas, if, let's say, his entrance way is quite a good entrance way, he's actually four amas long, and naitil shmina amas can get a pisach, then he gets, um, eight amas, in some direction, like, moral clarify, uh, right near the entrance way for arba, amas be hot sir, which sounds like, um, hmm, like, there's an additional four amas that he gets in, um, in the hot sir, now arba amas be hot sir asks the komura, mayavid it tell you, what's the nature of them. What does that even mean? This is what it means. "Nai-to-shmin-a-am-a'is-be-a'ar-a-kha-kha-kha-t-ser-ve-a'ar-ba-am-a'is-be-a-kha-kha-kha-kha-t-ser-like picture 154. Amor-a-ma-maimar. High-pira-de-su-flay. They used to have pits that they would dig and they would throw their date pits in there and you kind of let it sit for a while and rods and it actually makes excellent animal fodder. So the one of these pits of su-flay is actually not a French dish but is the thing we're talking about in this picture also 159, which I believe I sent out, that if you have that date pit pit, Yeshar-bam-a'is, the chorar-ba-am-a'is is actually four amas in all directions that it's entitled to. B'lai-amran, and what is that? That's only ala-de-lo-miyach-ed-la-pisk-la. That's if it was not specifically designated to be a an entryway. B'lai-amran, ala-de-lo-miyach-la-pisk-la. Amor-a-miyach-ed-la-zepisk-la-en-la-a'is-la-a'is. If he did, however, designated for opening, then he's only entitled to the four amas, which four amas, lift-nay-pisk, see, or pisk-la-y in front of his entryway.