Gemara Markings Daf Yomi
Bava Basra 8
Zainamud Bayes, Makhlokus, between Rehudun Nysia and Raish Lakhish, I guess first generation Amlirai Minar Surah, Rehudun Nysia, we circled Rama de Shura al-Rabhanan. He levied the tax for the Shura. Shura literally is the wall, which is going to be the expenses of upkeep for the wall that protects the city, even on the Rabhanan. Ammar lay Rehshlokus, Nysiaq al Rehshlokus, Rehshlokus, Rehshlokus, Rehshlokus, Rehshlokus, Rehudun Nysia, oh no, Rabhanan, lo Shriqin itusa. There have been a couple authorities, they do not need physical protection the way other people do. Dixi, when we see that concept from this Pusakun to Hillem, it says Esparaim Michal Yerbun. I will count them, and they are more numerous than the sand of the sea. Esparaim Laman, who exactly are we counting over here? Ileimah let's Sadikim, if it's the righteous ones, the Nafishim Michalah, that they are even greater than the sand. One second, we know the whole Jewish people together, Hashiqul Yisrol, Xibahu, it says Kehqul, Ashar al-Shrassiyam, like equal to. Sadikim Azman, that's Sadikim, who are a mere fraction of the Jewish people. Michal Yerbun are going to be greater, so I can't be referring to them, Allah, Hahqikammar. This is what we mean. We're not counting the people, we're counting the free will decisions or the maisim of the Sadikim. Esparaim Laman, Sa'am, Shot Sadikim, and those actually are Michal Yerbun greater than the Holan, and therefore, it's a calva climber. Just like the sand, you have these mass-votions, I think most of the world is oceans. Yet the sand, which is really doesn't seem to be so significant, is able to protect the world from the oceans. Machal Shah Muat, certainly relative to what it has to protect from. We see when there's a storm, it doesn't protect or tsunami, it just water comes in and destroys everything. Yet, 99.99% of the time, the sand is there and protecting the world from the dangers of the sea, Meghan Al-Aayyam, then certainly the Assam, Shot Sadikim, which are Merubin, even more than the sand of the sea, like Koshikam, Shot Meghan, and all the more so that they would protect them, which would be the Jewish people. Now, Reish Lakhish had said that, and Reish Lakhish's famous Bar-Pluk is Ribiochenan, so Kiosa, the Kami Ribiochenan, I also circle Ribiochenan, when Reish Lakhish came to Ribiochenan. Ribiochenan, I guess they were discussing this issue, Amalay Ribiochenan said back to Reish Lakhish, "My time alay Taimalehmeha is another puzzle that you could have used. Why didn't you use this puzzle?" It's a puzzle in Shira Shirim, Ani Heimah, the Shaddai Kim McDollis. I am, Shira Shirim is the relationship between Hashem, the Jewish people, through the Tyra. I am a wall, and my breasts are like towers. What's it referring to? Ani Heimah, that's referring to the Tyra, and the Shaddai Kim McDollis is the Taimide Kachamim. They're like the towers, the watch people. Why didn't you say it from there? That sounds very clueless, the Taimide Kachamim, that are the protection of the Jewish people. Reish Lakhish Savarla, and the reason why Reish Lakhish explains this more, it didn't bring that puzzle is because he holds that that puzzle is to be darshined more like Kedadarsh Rava, the way Rava darshined it in a future generation. Pazak says Ani Heimah, I am a wall, that's the Kinesis Yistro. That's referring to the Jewish people, not necessarily the Tyra. The Shaddai Kim McDollis Al-Batekneesu-Matemidrachees. The towers are towering structures in the Jewish community, is the choles, the caylin, Baysmajrshkavaya, the great synagogue. Okay, period. Rava Khanan Bar Ravhchistah, Rama Karga Rabbanan. He was an authority, he placed the cargo, which is, I guess, a head tax, probably a yearly tax that each person has to pay, even for the Rabbanans to pay. Amulir of Nakhnvar Yitzvak, Nakhnvar Yitzvak took great efforts to show that that was not correct. We do not put that on the Rabbanan, and he basically told them of Arta Adaraysa, Ada Naveen Exuvi. You basically violated Torah, Naveem and Suvim. He's going to bring a Pazak from each one, and Darshan and show that you don't do that. You don't put yearly head tax, levy that upon the Tamidekh Alhamm, the Rabbanan. Adaraysa, a double underlined Adaraysa, as we're going to see now from Sukhim and Klamish. About seven lines later, first one line is Makkain, a double underlined the next one, Ada Naveem, and then four lines below that, in the middle of the line is Adexuvi, and that's where we'll see Adexuvi and Pazak. So here we go. Adaraysa, Darshsive, Pazak says, Afkihrei vivamim kol kiddoshav bi Adaraysa. Okay. Some sort of loving, desirous relationship with the nations, all the holy ones are in your hand. What's that referring to? Zamar, Maishlefi Nakharash Barakal is right there in the Klamish. Ribhana shalaylam, he says, afilo beshah, shahatah, m'kave vamim. How do you know if you're a time in history when Hashem is m'kave vamim? If there's a Galos. So if you're in Galos, Hashem, whatever reason needs to be m'kave viamim, still kol kiddoshav you bi Adaraysa, all of the holy ones, the Tamidekh Alhammim, the Rabbanan should be in your hands for Shmirah. That's the concept of the Rabbanan are protected by Hashem. Now it doesn't mean Hashem is not going to do anything to them. It means if they're going to be protected, it'll be protected by Hashem. And if they're going to be wiped out and thrown into gas chambers, they'll be wiped out through their hands. But it's not an issue of they needed more physical protection. That wouldn't have helped one bit. It's a godly divine issue. Who is Atamu Khacham? Who is enter? Who's the Rabbanan? That's another discussion, but clearly it's only in Hashem's hand. The Hamtukulur al-Glaqah, they place themselves down by your feet, Tanya or Vyaysef, Eidul, the Tamidekhacham, they're referring to the Torah scholars. Sheh mekatitin, they understand the word Tukhu as mekatitin raghle, and they sort of dragged their feet, trudged their feet, eerly, eeromimidimidimidina. Why? Why are they going all over the place? Lil Maitreif is a place to learn Torah from. That's where they are. And finally the passek concludes Yisa mihdavreisa. I don't know if that's an inclusion of the passe, but the next phrase, Yisa mihdavreisa. They will lift up or receive from your words. Why are they doing this? Why are they schlepping 300 miles from the middle of Poland to somewhere in Germany, Lisevliitin bedavreisa, shawligimake. Basically, another place to learn. The most valuable thing to the businessman, if you hear of a great business opportunity, you'll go to the end of the world for it. Al-Tamaqahkam, if you hear of a place to get clarity and Torah, you'll go to the end of the world for it. Finally, at the Nivi, I double unlinen to Vyaysef, passekin Vyaysef, gomki yitznu bagoyim. Now, you should understand this passek. I was interested to be in Hebrew, and yinu would be placed among the nations, but I'm going to dot underland the word yitznu. We're actually going to put sort of a little Aramaic twist on this passek. So, gomki yitznu bagoyim, atta aqab, same. Now I will gather them in, but yachaelu mat, and they'll be a little bit like lower or more humbled. Me, masa amalafasaram, from the burden or the load of the royals, of the kings, of the princes. Okay, how are we going to darshanist passek? Amar, ula. Passek zeb billashchain, aramis namar. Aramaic, which is an understood language, that sukkim maybe have an undertone of that in, and we're going to learn not key yitznu bagoyim when you're placed rather tannu, like tannu rabbana, like shanu learned. E, tannu kulu, this is an unbelievable makr. It's actually looking for it the other day, and it's good, because I now know it's in bakabasar daf kes. And if you ask me in about a week from now where it is, I'll say I don't remember, but bakasham is in the shas. There's always this thing like what? Like if everyone was keeping mitzis and tairas, a mishi up would come right away, and everything would be fine. Yeah, that's exactly right. Now, I wish we could test a shanam on it, bakanani namisai, but ki tannu kulu, if the whole Jewish people. Now, here's another amazing makr. Really, 300% of everyone is going to be learning to what we're supposed to be doing. Rashi, I want to see the rashi. Rashi says in the first narrow line, itannu kulam, the hain ruban. Doesn't mean 100%. It means 50.1. You shanam by iskin bataira, kishiga lubamam. So, we'll see right now, says back in the kumara. If everyone or just the majority of Kla'i Israel, ata kabseim. Let's say it's all over. The Jewish people come back to Israel, and mashiya come shortly afterwards, and everything is fine in the Andi. Like ala vai, we've got to work towards that. The ima atmaham, if it's just a minority of them, then yaychalu imasam ala kabseim. They at least should be freed from the burden, and what's more burdenous than having to pay taxes. There we go, that's a makr for the tannu khamm, not having to pay taxes. Now, we're not talking about somebody in common, we're also businessmen who have the ability to pay taxes. That's not the issue. Yeah, it's got to be genuine terasu minasam. Ad exuvi, de siv. And finally, exuvin passeuk. It says, "Minda, blow, and halo" - those are three different types of taxes - "lo shalut le mir malayan". It was not imposed. The king didn't place it on them, so passeuk from Ezra. Amrguda, what are these different taxes? Minda is the minasamela, that is the portion of the king. It basically people have to pay to keep the royal family up, or keep the Bidens up. Blow, what's blow? That's kessive gugula, so that's sort of a head tax that each person pays a certain amount. And haloq is arnona, which is different than our arnona. It's basically one-tenth, it's basically an income tax for one-tenth, but it actually explains that it's a tenth of the new grain, a tenth of the new animals, but it's basically what we would call these days, like an income tax, not a wealth tax, but income tax. Rapapa rama karya, shadata ayasmi. Slightly new. So here, Rapapa placed the funds needed in a city to dig for new wells on the assignment. So you have a city, you need a water source, and sometimes they have to dig new wells, and the cost of that, he would place also on the assignment. We're very reluctant to place things on the assignment, but that also, Amrguda, shishabrader of eddy, said Rapapa, the dimali midville, but who's is it gonna find the water? You know, sometimes you dig a well once, twice, so you don't find the water. So how could you put the expenses on the orphans as well? But I understand you're gonna get water, but just the expenses, if you don't get, Amrguda says, "Back Rapapa, well no, this is what I meant." Mishkoshakilaminayo. The authorities collected from the assignment, imidville midville, and if they find water, great, vilay, mahajranalayni alayo. Then they get a refund, nothing better than getting the, I don't know if they have it in Israel, the check from the government, tax refund. Oh, finally, you know, I don't have to pay 43% this year, I've been in a paying 41%, but it'll be returned to them. That was Rapapa's point. He wanted to have to cash on hand, but he would return to them if necessary. Amrguda hakul, I put a diamond around this hakul, and two lines later, I put another diamond around the word hakul. Me too, it was not exactly a huge series, but it says, "Revuda hakul le ighli agapa." Ighli agapa is the cost of the, really, protection of the city. You'd have a wall and then the doors and the bolts and that cost, that expense. Afilumi asked me, would be collected even from Yussayimim, of all the Rabannan, low street in Etirus, again, we see this concept. The way we're going to define the Rabannan as, they don't need this physical protection. Haqolikariapasya, everyone has to pay for digging new wells to find water, for water source in the city. Afilun Rabannan, that's even the Rabannan. They don't even need to use that, but they don't need to drink, and they do need water too, but even they do need water too, wash it, and therefore they certainly have to contribute, so it doesn't mean they get off totally scot-free. It means specifically for the issue of physical protection, you don't collect from the Rabannan. The Valayama ala de la Nafkabuhu, that which you include the Rabannan for the well is when you hire a bunch of workers, like a Tyrone and Ali Roy or an Ahmad in Mohammed to do it, a Valnafkabuhu, if it's the actual Jewish residents of the town who go out themselves and do it, like in the Old West, Rabannan, la binay Mayfapuhu, send in, they'll contribute money. They have to contribute money, but if you're going out together, they don't put on the overalls and, you know, put on the baseball hat and go out there and help take the well. That is unbecoming of genuine Rabannan. Rebi, Pazakh lei tres bishnabitsayros, he, I guess he had, we know it was a very wealthy man, but there was a lot of food stored and nothing better when there's this sort of a famine time than to have those doors swung open for everyone to come in. Amar, now he said, you know who can come and take Yitmasu, the Balay Micra, those who know Pzokim, Balay Mishnah, Mishnaise, Balay Gamara, Balay Halacha, Balay Haggadah, Aval, Amhar Aaraz, no, no Amhar Aaraz, Amharaz, Al Yitmasu, can't come in. Okay, very interesting here, there was a fellow who was a very sharp, we'd call him, even maybe a Tamachacham, named Rab Yeonasan Ben Amram, who went to the Purim shtick store, bought the Amharaz clothes, and had the Amharaz makeup job, and he basically looked like an Amharaz. Veeniklas, and he kind of pushed his way in. Amar Lei, so Rebi said to him, excuse me, he said to Rabireb, Parnasani, I don't have anything, give me some support. Amhar Lei, so Rebi asked him, Beni Karisa, if you familiar write yourself with Pzokim, Amhar Lei, Lava, nope, Shanisa, you know what I mean, Mishnaise, Amhar Lei, no Rab, I don't, no. Imkhain, Bema Varnasaka, so Rebi said, well, like, how am I supposed to support you? What, what, what, again, if there's enough food for everyone, there's no question you give to everyone, but when there's a limited supply, you have to decide who to give it to. So, like Bema Varnasaka, through what can I support you? Amhar Lei, Parnasani, you can tell him, Kellevahayrev, Kellevayrev, are the two, I guess, the most understood animals in Sukhim, where Hashem supports them, the Kellev, if you guys could throw the Urev, Kibbe, Urev, Shari, you grow, support me basically like an animal, even I'm just an animal, you know what Rebi did? Parnasani, they gave him some food. Now, Bussard and Naafak, Yal Safra, we've come in sorry, after the fellow left, Rebi was a little bit depressed thinking maybe he gave what should have gone to, we'll say, Jews who are doing what they should be doing as opposed to this fellow. Vammar Oili, Shunasati Pithilamara, they gave my limited amount of supplies to people who are totally ignorant of their own free will. Amla Fandro Pshimba Rebi, Sir Pshimba Rebi said, "Dad, you know, that Talmud of yours that you have, the one who like disguises himself really well, if there was a Hollywood he'd be, you know, one of the make-up artists. Shema, it was him, maybe it was Jainess Ibn Amram, Tamid Kharou, Shena Ein al-Raisalhanazmikbei Tairmiyamov. Why would they think it was his? Because he was known never to want to use his total learning or his status for anything in this world. Badku, they checked into it, Vashkar, and they found that to be the case. Amla Rebi, and it's amazing. Mr. Oskil here, Yitma Sawkoil, after that time, Rebi said, "You know what? It's impossible for me to judge. Ideally, it should go to these types of people we can't, when you're in charge of the seabort, everyone can come in." Okay. Rebi Latam, and it's Rebi, according to reasoning, we know him to say else. For Dama Rebi, Ein Purnaz Salaam Al-Bishwala Amarez, is also, Dafrez is fantastic of Abastra. This is a locker that is incredible. First, we saw that it basically everyone's doing what they should be doing, but Shena comes like that. Here's another one, you want to know Ein Purnaz Qalalam. All in, we have terrible Purnaz. You know Ein Purnaz Qalalam? It's the Amarezam. Qalalam, one, here's the example. Dama Kaulila, there was a, Kaulila maybe like the crown tax, there was an enormous levy placed upon the community. Which community to shaddu? It's very, Tiberius, the king who was in charge there, said you have to pay, I know, $7 million in tax. Also, coming to Rebi Vamrule. So, the people in the city, the leaders, they came to Rebi and they said, "Lidfurab on Ababa had done." Listen, that's a ton of money, the rabbi should contribute a little bit also. Amra Lulu-Lav, Rebi said, "No, the rabbis don't contribute." Amrule, Arukinan, this is fantastic. They're like in America, when Trump wins, they say they're gonna, they're gonna move to Canada. They tell Rebi, "You know what? We're gonna move." Amra Lays, Rebi says, "Move." Aruku Palgean, half the population of Tveria, moved. You'll never guess what happened shortly afterwards. Daluapalga, half of the required tax that they had to collect, the king said you don't have to. It was miraculously cut at 50%. As 50% of the community moves away, the king says you have to pay 50% less. Asu want to apologize for the other half, they remain, Kami Rebi. What should have been the Mr. Hospital that they would have taken from that? Probably not to put it on the Rabbanan, but they didn't. They came to Rebi, Amr Lays, they said, "Lays for Rabbanan, Bahadan." Listen, we still gotta pay, you know, $3.5 million, let the rabbis contribute. Amra Lulu-Rebi said, "No, Arukinan. No, we're gonna, we're gonna leave town. Aruku." So, they left. Aruku Kulu, basically everyone left town. Every single Lama Arukis left town. Pashu Kavitz, except a certain Laundry guy. Shadvua Kaveis. So, the authorities said, "Okay, Mr. Laundry guy, you're the last guy in town. You have the entire responsibility to pay whatever's left." Aruk Kaveis, the Kaveis took off. Paka Kula. And almost miraculously, but we see now, it's not. It's mama Zulu-Mazoo. The entire tax is taken away. Amra Rebi-Re-Isam, Shane Pourno's by Laulam, El-Abishvila Amayaritz. Now, that doesn't mean that there's not a responsibility on the Tamita Khamim to be Mahanek the Amra'sen. And we're certainly all in this together, but there's so much of the challenges that we have. And I don't know if I'm, am I in the group of the Tamita Khamim or the Rabana or the Amra'sen or the Risham? No one really knows, but bottom line, if we're doing what we should be doing, things work very smoothly. It's only when Laulin, we're not exactly doing what we should be doing. All right, the Kami Abi Rebehe Kanshiya here. So then we had an issue back in the Mishnah. How long does it have to be? If I move to Alon Shput, how long do I have to be there? I guess that somebody's house for a Shabbos. And they come back and they're collecting. Do I have to give for that? Let's say I move and they're renting for three months. Let's say I'm there for five years. At what point do you become a person of that city that you have the requirements to contribute to the collection of the city? So we had said there are 12 months in the Mishnah. Urah Meni, but we have a price we're going to bring now, two lines says, not like that. Now this is by an Irani Dakhas. By the way, if there's one place you don't want to be, it's an Irani Dakhas when they're poskin that everyone gets killed because a Khmerasen, a Gamelis, how Iveras maklam maklam, the donkey driver, the camel person who's gone from place to place, and they picked the wrong place to spend the night. The Lanab is Saikhah, and they spend the night in this city. Vihu Klayemawen, and it's just they wake up in the morning, ask what time Shatras is, and they're informed that the city is just poskin by the basin and seniority Dakhas. All right, just just so luck. But Hainbaskila, they get skeala punishment, Uma Menim Palat, but whatever wealth they have, that can go free. That's not confiscated. However, Imnishtosham, how long? Shlai shim yun. That's the Ikar over here. It seems like if they've been there for 30 days, then they get the same punishment. Hainbask, I have to get the sword Uma Menim Awad, and whatever wealth they have gets destroyed. Bottom line, after 30 days, you're like natives in the city, and you're considered a full-fledged city person. This is pretty heavy. This is like to be executed. So, Amaravalikasha, how long do you have to be in the city? It depends. The Mishnah that was talking about a year is the Bana mata to be considered a full-fledged citizen. Ha! Li Asuvimata, it's just to be considered a resident of the city, and there's different requirements at different times. They come in Israel. Are you an Israeli citizen? Are you a student? Are you a returning citizen? There's different statuses. Kittasani, like we see the following brice up. Following brice, differentiates between what makes somebody called Anshihayir versus Yahishwehayir. Hamudur Hanami Anshihayir, and it's the context of making a nadir. So, someone makes a nadir and says, "Nakli anyana from the Anshihayir of the city of Timbaktu." Koshan Isha Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Anshihayir, Aishwil Aishwil Anshihayir, Aishwil Anshihayir. 30 days, that's the time I squeal underline 30 days. Asalanda Smani Manu, Paksma Kannabe has been there 20 or 10 days. Muthalanda Smani Manu. Bottom line, there's a big difference between Anshihayir and Aishwil Anshihayir. Asks, look a more, Lecholmili, Nibhain and Yudbei Skaydish for all other things you need 12 months, really. Fatani, here's a little bright, so those are just under a line. And it seems there's a whole slew of different benchmarks of how long somebody is in a place to be considered when does he have to contribute to collections made in that place. So Shleishim Yayim Le Tamkui. 30 days is for the Tamkui. Once he's been there 30 days, the Tamkui is the food that they give to the poor people. So if you're making a collection for the Tamkui, you've been in that place 30 days, you've got to contribute. Shleishafadashim, 3 months Le Koopa, the Koopa Shaltstaka, I think we even have a organization in Rapejamish, which has taken the name. I don't know if they took the trademark, but Shisha Leksus, if it comes to clothes for the poor people in the city, you have to be in the city. 6 months, Tisha Lekfura, poor person dies, you have to take care of them, that costs money. After 9 months in the city, you have to contribute, and Shneemasar, to the Pasay Ha'ir. And the Pasay Ha'ir, it's funny, I don't think why Shisha says, that's for the cross beams for the protection of the city. Okay, different requirements. Bottom line, it doesn't seem like 12 months, it seems that it's a whole slew of different benchmarks. It's true, when our mission, I talked about 12 months, Le Pasay Ha'ir, it wasn't for all of those other collections, it was specifically for the Pasay Ha'ir. The armor of the Pasay Ha'ir, everyone has to pay for that physical protection of the city, contribute even orphans of a Rabbanon Low. The Rabbanon Low, you can see Rusa, along the same lines, what we've seen up till now, that the rabbis, whoever you consider them, it shouldn't call them rabbis. What should I call them? Taurus scholars, genuine Torah personalities, and the Rabbanon translates as rabbis, but it sounds like a shul rabbi. Or some guy who's got Smitha from a Shatora or YU. Anyway, whatever's considered the Rabbanon, they don't need physical protection, that's not their requirement. For a papa, the Shura, which Rashi says to fix the wall, Ula Parshah is the 6'5", 250 pound guy with the gun who walks around, basically like the guard who protects things and makes sure the city's okay. Ula Tarzina, that's not Tarzan, Tarzina, I think the armory was called the Tarzina, and the Tarzina as the guy who would watch the armory, feel me ask me. Afield me ask me, collection to pay for those salaries comes even from the assignment, Afield me ask me, that if there's a benefit to the people in the city, you have to put them in the assignment, but physical protection, that's not something the rabban have to contribute towards. Raba, Rama, Staka, you asked me to pay Morian, so Raba levied a tax on the assignment of the pay Morian. Amalayya Baia, Baia said to Raba, how could you do that? Vat Tani wa Shmo vayuhu, the Ain place can stuck on the assignment. Afield opinion, shuliam, even if it's a collection to redeem a Jewish person. Amalay, this is such an interesting response, and I guess coming from Raba, we'll believe it, the reason I levied the taxes on them is that I wanted them to be seen in the eyes of the Bible. You've seen in the eyes of the other financially strong people as being players in the game. They're a bunch of the assignment. I'm not going to take them seriously, but one second, they're paying the taxes, they're players in the game. Ana la actualvinu kavidna, I wanted to be much of them in this dvar mitzvah so that people would see that they are someone who should be dealt with in the future, or an entity to be taken seriously. Like I don't know, you have a local community fund, and there's some stucco matter, and there's some guy who shows up, no one knows who he is, and he contributes. They need 10,000 shekels, he contributes 5,000 shekels. Everyone realizes he's a player in the game. I think that was what Raba was expressing was his kavana, in levying this on death. If for Hermes, that was her name. I took it to the worker, so why not, why not, why not, and that too long, Rabana as well? The Rabana don't need that. The Rabana already stood. A real Rob, and I mean, you ask, maybe knock out about 9 out of every 10 Rabana, but it doesn't need that. It's understood by the community, but you say to me not necessarily are they understood that they would be players in issues coming in the community in the future. I know for sure that's happened first hand to me. With something that I got interested in, and what's more what's doing here and you get it, share it to it. Give them a little nudge to put them into the arcade seaboard group of people. If for Hermes, who was she? Not a basic of girl, but she was emailed to Shavarmalka, she was the mother of King Sapper. Shadra Arnica de Daenerie, she sent a massive sack of gold coins. Look how many do you accept? What's the review I was supposed to do with it? Amra, she said, lahave le mitzvah. Rabai, I don't know what to do with this, but you use it for a big mitzvah. Okay, what's the big mitzvah? You also have the idea to become Ayinba. Hmm, my mitzvahraba. What can we call a big mitzvah? By the way, I guess if you're going to contribute a lot of money to the Rabai, you don't want it for a little mitzvah. So yes, to figure out what's a big mitzvah? Well, says Abai to reveal safe. It's one of the fact that we can use one of the teachers that we just saw. In place can stock all the same in Afi-lula pijan shuya. Even a pijan shuya, what does it sound like the greatest type of saka is? Pijan shuya, shmami nah, it must be that pijan shuya mitzvahraba. So use it for a pijan. Shuya. Amalayi, you revolve on the rob of our Murray. Minaha milsa, that witch, dhamma rabbana run and say that pijan shuya is a mitzvahraba. Where do we know that from? Where do we see that like in Sukhin? Amalayi? Well, they say, the pasek says, "Vayakhi yom rueh lecha, and it shall be when they will say to you." Amalayi say, "Where are we supposed to go?" Amalayi, you say to them, kleim arisham, the lastly sayeth the Lord, "Asher lemavas, lemavas, vasher lechaeravas, versharavas, versharavas, versharavas, versharal alashivi." And listing off all of those things, quite a terrible list. But death, and then the sword, and then famine, and then being taken captive. Fama rabbiyyachannan, kola muhra muhra muhra muhra. The later the thing is listed in the pasek, the more difficult it is. And now we'll see, and basically the lastly sayeth shuya, which is shuya, or pijan shuya, therefore would be a great mitzvahr. Karav kasher mihmavas. I would, the way this I double underlined Karav kasher mihmavas, we're going to compare Karav the first in the list to... excuse me, the second list to mouse, which is the first, and then four lines later at the beginning of the line is Raav kasher mihra, if I double underlined that, and three lines later we'll have that. So Karav kasher mihmavas. That which the sword is more than death, death means just boom, you're dead, like shot in the head. Yet a sword is more, or a greater punishment. Ybai samaqra, Ybai samaqra, you could tell me either one. So Ybai samaqra, if you want to say svarah, it's wiggle underline svarah. Well, ha-kam-min-vil, fa-ha-le-kam-min-vil, regular old death a person dies. With a sword, there's like blood and guts all over the place, that's not as nice. And that would be the difference. Ybai samaqra, you could see it from the pasaq. Pasaq says yikar, bayne ha-sham, ha-mavsala ha-sidah. Heavy, or precious, or maybe even a bit of an honor, is it in the eyes of the Lord? Ha-mavsala, like mavs, natural death just. When someone's time to go, it's he dies. For the ha-sidah, which sounds like that's definitely the best way to go, when somebody's time is to go. Rav kasha-nikarav, famine is even worse than karav. Ybai sama svarah is wiggle underline svarah, because it kind of makes sense. Ha-kam-min-sar-bal kam-min-sar, as bad as if somebody has to go to, you know, sword, or bullet wound. But, and that's certainly a lot better than nine months of famine. And Ybai samaqra, pasaq brings that out. Pasaq in eikar, it says, toivim ha-yuh-ha-le-fare-of-mih-ha-le-raav, can't be more straightforward than that. Greater were those who died by the sword, or maybe would even say more fortunate were those who, if they had to go, they went by the sword, then those who went by famine. And finally, chevy is kashami, kulam de kulu is nube. When you have somebody like in the old days, and he's taken captive, they might shoot him in the head. They might starve him, they might torture him, it's just about the worst. And, boy, at a time like this, when we still have, it is really rough out there. Oh my goodness, all right, you should see a tishmai in unbelievable divinuses and getting us out of this mess. Tanura Banan, a price that goes for about ten lines starts here. This is going to be the basic two collections that a community makes. Are the kupa shalstaka and the tamkui. And this is going to be how often do you collect them, who's responsible for collecting them, who's responsible for giving it out. So kupa shalstaka, kolam, I know I'm kupa shalstaka. Nigmai spishnayim, umit kalaka spishlaysha. It has to be collected by two people. You can have an individual collecting for it. And it's kalaka's, bishlaysha, it's given out by three. The giving out of it is more of like a based in type of issue than if you have to have three people who are deciding who gets it and how much they get. And here we go over it. Nigmai spishnayim, she'ain oissim suraros a la seebour. You don't do anything that's establishing a rule or an authority over the public. It's got to be two people. As we both know, human nature, if you have one person that's not good, two people is hard enough. But better to have two. Umit kalaka's, bishlaysha. Why divide the three? Kid yene mamanas. Just like dene mamanas, which requires a based in of at least three. Kamma. Tamfui, I underlined the tamfui, is niggves bishlaysha. It's collected with three umit kalaka's, bishlaysha, given out by three. Why? Shagivuya vakhaluka shaam. It seems like it's basically collected. It's not money. It's food. So it's collected and given out right away. And therefore, if it's going to be given out right away, it needs three people. Anyway, you might as well have three people collecting it. The tamfui collection is an underlined tamfui. Bejooyai. Every day. In the koopa, chandelion is made out of shabas, basically once a week. Who can get sustained or supported through these funds or this food? Tamfui, underlined latin, yay, yay. Anyone? Any poor person, whereas the koopa, as we call it, the koopa shaam. The koopa shaam, or the koopa shaam, is an underlined koopa latin, yay, yay, yay, yay. Specifically for people in the community. Now, it is possible that the representatives of the city are allowed to actually use the funds that they collected for one thing for something else, as long as they all agree to it, and it's necessary. Rashain bin ehi, your law sois, they can take funds that were collected for koopa to use for the tamfui and things collected for the tamfui, for the koopa. Ullishnai sand, for that matter. If they see a need, they can change the komashi yurtsu, whatever they feel is the pressing need of the time. This next line and a half always makes me feel personally a little bit uncomfortable because power corrupts, absolute, power absolutely corrupts, but there is the idea that you have the representatives of the city and they can sort of enforce different things in the city. Rashain bin ehi, your law sois. Alhamdulillah, if everyone in the town agrees that a pound is now 17 ounces, a pound is now 17 ounces. We have much more standardized measures now, but they use it. Alhamdulillah, Shaharim, if they say that wheat should not be sold for more than $15 a kilo, it cannot be more than $15 a kilo. Va alsar paayalim, interesting here, I was going to say a minimum wage, the way at least the rabbino gushman's face is a maximum wage. So there's always going to be this balance of protecting the workers' rights, protecting the bosses' rights, protecting it, but they can regulate the wages that are entitled to get for certain jobs. Ulahasiya al-Kitsasan. And to, that's a real difficult reading, Lahasiya al-Kitsas Amrashi says, to levy fines on those who don't listen to what they're doing. Now why is it called Lahasiya? Because if someone's not listening to say, "Who said you guys could do that?" It says, in the Khomish one thing, or in the terror one thing, and you're saying something else, Rajas al-Lurthasiya is actually to take them from that approach of, well, the Torah says it. No, they are the authorities of the town, and they can actually do things that are, I don't know if I want to say against what the Torah says, but certainly not what the Torah says. Oh, this is a level of power which can certainly be abused, it can certainly be used properly, but it's, that just says a big responsibility when you have a Jewish community. That's the end of the praise. Ammar-mar, a nice English Torah so let's see who published the mission I know less than two. Manani Mihli, where do we know this from? Ammar-mar-mar, crock. The puzzle says, no bigger collection that is discussed in the Khomish, and the collection of all the materials to build the Mishkan, and the big tikuhuna. And it says, "The haim, plural, haim yikos azav." Who's the haim? Who's the plural? You need to have two. Swaros hudaloyevti, so you cannot have one person doing this type of being in charge of others. Ha, hemunimhemed. However, an individual person would be believed. In other words, it's believed in a billion and one, but to actually collect the money you need to have two. Where do we have a support for this? This would be a messiah lei for of Kannina. Dhamruv Kannina, Myset once happened. And Umina Rebbe, Rebbe himself appointed. Shneiach and Alakupa, two brothers. Now, we always know two brothers in court are as much as one. And therefore, to oversee the keeping of the funds, one is enough, but to actually say collect the funds, or certainly to divvy out, you need to have at least two, sometimes three. My sardarusa, why are we referring to it as that? If there is the responsibility of whoever the community is to pay, and he's not paying up, they'll take his car. They'll put another lock on his second house, and even an air shop. In other words, they do have some real authority to make it hurt if the person doesn't contribute. Ask some more, really? Amy? In the same way, the public says that you can't pressure people into things. And Hashem is going to personally punish those who pressure others. If Umina Rebbe is supposed to do this, then he should make it hurt. If Umina Rebbe is going to do this, then he should make it hurt. Oh, that's a pretty heavy mucker. If Umina Rebbe is stuck, and you pressure someone too much, you're going to get punished. Well, then, what are we saying over here that these people can put tremendous pressure on people? Well, and this is always a little bit of an objective makhlokas, but loikasha, ha'de ummid, ha'de loi ummid. Is the person financially able or not? Which is not always easy to figure out whether they have the funds or not. Even if you can go through their tax returns, you don't always know. Bottom line, if you're a charity collector, you better be pretty darn sure that the person has the funds that you're trying to squeeze from them, or you're in big trouble. Kihadu Rabbi Ahfehler of Nelson Barami. Rabbi himself of Force Nelson Barami, Vishakul Minae, and basically squeezed out from him, maybe a little bit against his will, Arbame Azuzi, Fort Stocka. It's a famous puzzle at the end of Daniel, since I'm askeleim, yasihruchizoyarakeya. The term askeleim sort of has a negative connotation in historical these days, but masculine there is actually from like Seihal. Those who are filled with Seihal, very, very wise individuals, they will shine like the radiance of the firmament. Who they're referring to? Zeh? Diane Shaddan Dimislamitai. I underlined Diane Shaddan Dimislamitai, a judge who judges according to Absolute Truth. The puzzle continues in Seihal. Zumat Stikaarabim. Kihleim Kihleim, Kihalim Leilamvaud. Those who make the masses righteous. Elu? And underline this. Gabbawid Staka. It was a collective charity. By the way, it ain't always such a glorious position to be the one who has to act. To be the one who has to ask other people for staka. Benmasnisa Tanu. We have a little today's source though that says on the same puzzle that the phrase of Maskeleimis yughizoyarakeya. That's both. Diane Shaddan Dimislamitai, as well as the Gabbawid Staka. What's the next phrase? Kama? And the Maskeleim Harabim are like the stars forever. That's Malamede-Tunakis. I underlined the Malamede-Tunakis. Not always also the highest paid or most honorable position, but those who educate the next generation of Jews. Kegainman, who would be an example of this, asked to go more? Well, Amarab Kegainra of Shmulbar Shilas. Remember that name? We're going to get back to that in about maybe a week and a half now. We'll have another stripe of Shmulbar Shilas, but like him. Deravash Kere, Rav once found. He bumped into an old friend of his. None of them were Shmulbar Shilas. Where was Shmulbar Shilas when they bumped into each other? He drove to Havekai Begginsa. He was in the garden. Amarle. So Rav said to Shmulbar Shilas. What are you doing here? It's a school day. Like, why aren't you with the kids? Shavkese Le Hemnuseh, have you like left alone? You've abandoned your trust of the kids. Amarle says back. Lots of them are a little bit different. It's like years to change here, but low or love? No. I haven't been in this garden of mine. My garden for 13 years. And even though I'm here and I'm looking over it. Hashdanami, Datay, Lahassam. You know what my mind is on? The kids back in the crater. Period. Okay. We spent a lot of time at the beginning of the sheer talking about the Rabana. Where do they fit in over here? We had the Vellam De TÃnakis, the charity collectors, the Dayanam, the Rapana, the underlying mind. What would we say their status is? Amaravina? Well, I'll give you another possum for them, he says. And maybe we'll call it a sheer after this. Ah, Yavav. Seis Tashemish. Righurasai. Those who love him with a capital H, like the Rabana Shlitham, are none other like the glorious coming out of the sun. The coming out of the sun in all of its glory. All right. Adkhan.