Gemara Markings Daf Yomi
Bava Basra 5
And for the first wide line, there is a Mishnah. Like many Mishnah, especially ones that have extensive correspondence, it's going to be a little bit unclear what we're talking about in the Mishnah, but it'll be clear enough that we'll get an idea. Let's say you have a field in the middle, and I have a field to your east, north and west. There are three borders with you. We're not saying that I don't know in the fourth field, but what we are saying is I decide for whatever reason to put a fence or some sort of partition between you're in the middle, I put up a fence here, here and here. Now, we know that there's this concept of, you know, usually like the two sides of the fence have to split the cost. No responsibility for you in the middle to pay for any of that wall that was built between the two of us. And that's pretty obvious why, because there's nothing really beneficial that you're getting from that. You might like him, I don't like him, but why should you have to pay for it? That's the Tanakama Robiosi, who we boxed to Second Opinion Omer, and he says, Im Amad Vigadar S. Haraviis, and it's not even clear who the he is, but if somebody gets up and builds that fourth wall, so now I have fields surrounding you in all sides. I built, I'm the one who's on the outside, one, two, three, Tanakama says, I can't be Muhayv Robiosi, he says, if he gets up and builds the fourth wall, that could either be me, builds the fourth wall, or you, somebody's building the fourth wall, then migalgalina lavas ha'kayl, we then almost retroactively go back and roll back everything that you would have to pay, and it's not clear at all what the ha'kal is, and how much you have to pay, but there's some additional payment that would be necessary. Okay, we do a couple lines of gamara, and then we spend from here, literally, till the last word on the amad, figuring out at least some sort of more specificity on the mission. Some of you know, the halaka is like Robiosi, it goes like Robiosi. What Robiosi say, dhammar, and if we just quote the mishna, im amad, vagadara sravis, if he is not clear, is that the makif, is that the nikaf, is that the guy on the inside, the guy on the outside, but it makes the fourth wall, migalgalina lavas ha'kayl, that's the quote from the mishna, loyshna amad nikaf, veloyshna amad makif, it makes no difference whether it's the field in the middle who built that fourth wall, or the fellow on the outside who just put in a fourth wall, the din would be the same that there's some sort of now almost retroactive responsibility to pay for everything, whatever everything is. The fellow in the middle is now going to have to pay for something, now is everything, the fourth wall, is everything, the previous walls, is the full cost of the wall, is it half of the wall, is it like a cheap wall, so here we go, idmar, so now what we do have is a little bit more specific here, makfocas ama yurayim, tin rafuna is circled rafuna, and near the beginning of the next line is hiya bar rav, and the two of them are going to have a slight disagreement as to what that last word in the mishna, actually we go back into the mishna and double underline that last word, ha'kayl, that's where biosi said, if he gets up and builds that fourth wall, so then we migalgal, we retroactively go back and makfocas, what is that ha'kayl, what's we referring to, so idmar, rafuna says ha'kal, that we're going to make him, this is the, for sure we're going to make him the middle guy pay something, equals lefimashe godar, according to that which was fenced in or walled in, okay that's not so clear, but whatever we're going to makfocas, he's going to pay 50% of whatever the cost of that partition was, whereas hiya bar rav, who I circled on mark, he says when the last word of the mishna said ha'kayl, that ha'kayl of rabiosi, equals lefidme kanim bizayl, he also has to pay for the more expensive wall, he has to have to pay for the trump 30 foot border wall, he has to pay for a least expensive, or we'll say 50% of the least expensive wall that could have been built to act as a partition between the two properties, so it's for sure that ravuna is going to have to make the guy pay a little bit more, but hiya bar rav also has to pay, it's just how much are we assessing and having to pay, ravuna would say whatever the cost of the wall was divided in half, hiya bar rav, no, whatever the cheapest wall would be for a read partition, so it's not, let's see that in line of our mishna, the quote from the mishna goes for a line and a half, and we quote the tannakama, you have bob who surrounds al's field from three sides, vigadra and he puts up a partition, the rishina, the schnia, the shishis, three sides, and the kayvinaise, that's the end of the quote of the mishna, we can make a very simple view from that, so when he does three sides, we can't make the guy in the middle paid for any of it, and I dot underline the next four words, ha'ravias, the kayvinaise, pretty clearly though that if it's a fourth wall that he also puts up, then we will be makhayvina, in other words the middle fella will have to pay something now because there's a fourth wall, well, aima, safea, and not much safe in the mishna but it's basically the rebiyoshi opinion, let's read what raviosi says and see what the deal we can make from raviosi is, so we'll put right angles in over here, rebiyoshi said, aima, vigadra, s'ravias, if someone puts that fourth wall, builds that fourth wall, then, and I dot underline, makhal-galin-alav as ha'coil, is there some sort of payment now that the middle guy has to pay, absolutely, literally we will roll back and have a responsibility for him to pay everything, okay, they're clearly not saying the same thing, there's no way we're going to bring a second tana to say the same thing that the tana kamma said, so it must be that raviosi says something different and it's certainly when you have another opinion who comes to say he has to pay everything, it sounds like it's being more makhmir, so we have to now plug into the mishna a reality that makes the tana kamma say the middle fella has to pay one thing and raviosi says he has to pay something else that's a little bit more, so bishlam, I squiggle underline the bishlamma, and half-boxed ravuna, and two lines later in the middle of the line is in Ella, I would squiggle underline the Ella, and half-boxed ravuna, so what we're going to do is we're going to analyze the mishna in light of the way ravuna told us the ha'coil, which means just a half, 50% of whatever the expensive wall was, ravuna, and ravuna, and ravuna says that it's the very kind of missile, so bishlamal ravuna dhammar, he says ha'coil equals the fema shigadar, bah, like the real 50% of whatever the cost was, and here it is, tana kamma, le raviosi, so we now understand what the difference would be, and here it is, tana kamma, underline tana kamma savar, I think the next two words preferably are not read, so tana kamma savar, demei kannem bezoil in, that's what you could be michai of him, okay, that's according to ravuna, the tana kamma would say cheap, read partition, huma shigadar, but the more expensive way of evaluating it, which is like 50% of what the wall cost, lo, and raviosi would come along and say, and we said raviosi was going to be a little bit more machmier, ha'coil fima shigadar, no, 50%, like, we agree, raw one, wall two, wall three, he doesn't protect his field, but once there's a wall four, he has to pay his fair share, which is 50% of the cost of the wall, ella l'chia barav, we ha'pakschia barav, who is the other understanding, that ha'coil is lefidime kannem bezoil, we have to understand, the ha'coil of raviosi that way, da'ammar ha'coil fidime kannem bezoil, maiika, then what is there, where could you find a case, bentana kamma le raviosi, where would you have some sort of nafkamina case, now, again, we have to assume that raviosi is going to say like a greater requirement, that the, when ravios comes along and says your magagal, everything that's going to be more marmer, because, kannem bezoil, lo kaioyu yve, if he's not even paying him, basically the least way we could imagine to assess this, which is the value of like the cheapest type of, I guess, we maybe call it a chain-leading offense, maiikaoyu yve, well, what, is there less than that to give him, and the gour is going to end up with four approaches of how to understand, the tannakama versus raviosi, within hia barav, ibaisema, you could say, squiggle and align this ibaisema, and call this number one, the end of the next line, it says vibaisema, I squiggle and align that, call that number two, three lines later, there's a, another ibaisema, squiggle and align that, I call that three A, and then almost three lines below that, there's another, but this one says lishna akreno, I squiggle and align that, this is like a lishna akreno within the three A approach, so I call that three B, it's going to be four different ways to understand specifically, what's the difference in the sock of the tannakama versus raviosi, so ibaisema, here's the first approach, agar natura ikabenayo, you know what, there is actually something cheaper than paying for a very cheap fence around the field, paying some guy, who's not doing anything anyway, to stand there and watch it at night when the grain is fully grown, or when the produce is fully grown, agar natura, the wages to pay someone to watch it ikabenayo, tannakama, we underlined savar agar natura ikabenayo, yeah, you know what the middle guy will have to pay now, whatever, you know you can hire some hispanic illegal for $4.53 an hour to watch at night, that's what you would have to pay if you're the middle field guy, to make kanebizolo, okay, so let's say that would be a total of the, for the year of $653, raviosi, who we underlined savar, no, no, no, he can't get away with paying mad, you would have to pay the full let's say $3,000 that would cost a fence off the inner field, that would be the raviosi we underlined savar to make kanebizolo, in case we make raviosi a little bit more magmier, we basically introduce this new thing which is even less expensive than any sort of wall, you just have a guard, v by saema, a second approach, what about the original three walls, there's no question when it was only built wall one, two, and three, we were makhayavan, what about now that there's a fourth wall, now clearly, wall one, two, and three are very beneficial, because there's a fourth wall, now that you have a fourth wall, so we shouldn't have aschlissi ikabenayo, Tana kama, we underlined savar, the Tana kama is of the opinion, ravios, who do yohiv lei, now, first wall second wall third wall, that's ancient history, Bob, that was like six months ago, now I'm paying for the fourth wall, I understand that, but that's already whatever was, almost like, since you didn't take it to court, then like you were almost mochal I have to pay you whatever I have to compensate you for. Fine. But the first few walls? No. Whereas Ribiosi, Ribiosi would say "hello" in one second. Right. Wall one, two and three ancient history. Until Wall War's built. Ribiosi suffer Ribiosi's new wishlicious. Not me, Ribiosi would also have to pay for whatever percentage he's paying for. But bottom line we make Ribiosi more mocham or tonicombe that says whatever he's paying. If paying just for the fourth wall, Ribiosi comes along and says "no". Fourth wall and retroactively, Wall one, two and three. How much he's paying, let's assume probably to make Han and Bizou, but it's definitely going to be more than the first. E by the same as a 3A approach. The makif and nikaf ikabenayu. Now we're going to get into who built that fourth wall. Right. We kind of, the mission was very vague. And we sort of assumed both of them. But maybe not, maybe it didn't say anywhere in the mission who was doing it. Just that. And he built the fourth wall loop with the fourth wall. So you're basically a makif and nikabenayu, colon. Dittanakama. And the land tannakama. Tannakama saiver. Taima de amad vinikaf. The guy in the middle, he built the fourth wall. Dimmigalgalin al-Lav s ha kul. And therefore we'll say, hey buddy. Ain't no way you're going to explain to us that you didn't really want Wall one, two and three. You don't need them. You actually put up the fourth wall. Of al-amad the makif, if the one who put up the fourth wall is then the outside. He put up the first wall. He put up the second wall. He put up the third wall. Then ain't no no sin lie, el-ad to may revese. The one in the middle only has to pay for the fourth wall. That's because who built the fourth wall? The outer guy. Where's Rabiosi would disagree. Rabiosi would say, one second. They don't care who built the fourth wall. Leishna amad nikaf. Leishna makif with the guy in the outside. Put it up. The guy in the inside. Put it up. Im amad the guy dar. So the fourth wall is up. nikd al-lav s ha kul. You now are going to have the responsibility, the fellow in the middle, to pay for everything. Because bottom line, he's got his field of fully fenced in. Leishna akhrinah, squiggle in on the Leishna akhrinah. We call this the 3B approach. And the reason this is the 3B approach is because, first of all, it's not nik biseema. But it's the same thing. It's makif and nikaf ikabeinah. It's just a slightly different take on that. And as follows, colon. Tana kama savar. I underline the tana kama. Im gudar makif s ha rivias nami yoiv lei. So if the makif is the one who put up the gadget, then the fourth wall also has to be paid for. Reviosi says, one second. Im amad the nikaf ikabeinah. Who do yoiv lei? The guy in the middle. He calls in the wall company to build a fourth wall. Well, it's pretty clear he's happy with the other three walls. I'll tell you one thing. There's no way he's building that wall if there weren't three walls there before. If there were only two walls or one wall there's no wall there's no building. It's clear that he didn't take gali-dite him putting it into that fourth wall. It's pretty clear denihele. Avalim gudar the makif. This guy is, you know, one of those people. You have a neighbor like this sometimes. Outside field put the first wall. Second wall. Third wall. It just bothers him every time he goes out and he sees his new fourth wall. He's just one of these guys. He just has to have a fourth wall. He doesn't like his neighbor. Whatever reason. Avalim gudar the makif. Loyegolimidi. Why doesn't he have to put anything? He didn't ask for it. He didn't want it. He was fine with that walls. I have this in Baltimore, my neighborhood. We have like open backyards. They flow into each other. And every six months it's about 140 houses. Every six months or a year someone new moves in or something happens and somebody fences off their backyard. And essentially it's a partition between them and the neighbors. You can charge the neighbors for that. They want their backyard fenced in. Now there you don't have four sides. You have usually three sides of fenced in. But they pay for it totally. In this case also. The guy can say, and it's actually I think I'm going to be poskin. That's wonderful. You put up one wall, two walls, two walls. I didn't ask for the walls. I don't want the walls. I don't need the walls. And that would be what we'll see would say. For sure. If the guy in the middle paid for one of the walls, then it's pretty clear he wants the walls. But he didn't pay for anything. He didn't ask for anything. He can't be makai of him. It would be nice maybe if he paid. Period. Okay, he gets a still kiss now of Ronnie. Ronnie and his field neighbor Ravina. I don't know which Ravina this is. It's one of the Ravina's. But I don't know which Ronnie this is. But here we go. Ronnie. Did we posk anything in this thing? It's like many good words. I don't know if it's going to be possible. I believe we're going to see in this story that we're going to go like this last Robiosi, this last approach. But here is Runya. Runya was kind of like the guy in the middle because Akfé Ravina mi arboruhoisa. Runya had a field and Ravina had a field to the north, south, east, and west. He was basically surrounded among all sides. El Marlay and Ravina as the outside neighbor on all sides. I guess had put up some sort of walls and he went to Ronnie and very reasonable request. He says comma, Haveli. I put a triangle around the word Havel and the next line, a triangle around the word Havel, and the next line, a triangle around the word Havel. He's going to be a series of requests that the outside neighbor Ravina is going to make of his inside field neighbor. So the first thing that Ravina says to him is Haveli Kamadegadri. Listen, I put up these nice walls. They basically surrounded your field. They've got four sides. Can I please get some sort of compensation? Loye you've laid Ronnie said, "Thank you so much, but I'm sorry I'm not going to be paying you for half of the cost of that wall." Okay, so Ravina comes back. You should probably be more effective to negotiate before you put up the wall, but okay, whatever. Haveli, maybe his brother-in-law was in the wall business. I don't understand, but we're still somewhere else in the Gamora that you've got to allow the guy to have. Oh, for sure. We're not saying that there's not a doorway or an entry or a fence way to get in and out, but it's effectively fenced in. Where any field would be fenced in? If you have a field anywhere that's fenced in, they'd leave a couple gateways to open up and get in now. It's not how can you get in any way? If you have the other, remember, there's always, there's passage rights. If there's a field in the middle, he does have the way to walk in, and then we're not saying you walled it off, you can't get through. There's a doorway, but it's effectively fenced off. Haveli the fee, de mei, kane bezel. So, raviness is okay. Well, at least pay me for a cheap chain-link type of fence. Loyoyevle, and Ronnie wasn't hearing of it, and he would not pay for it. He says, "Okay, at least give me." I'll always say it was the least amount. The amount it would cost you to hire some guard to watch at night when your crops are fully gone, Haveli. Algorna Tirusa. Well, Loyoyevle, he wouldn't give it to him, and basically insist, "Listen, I don't need it." It wasn't, he was saying, "Oh, that's great. This is so beneficial for me, and I'm not going to pay for it." So, yeah, I don't need it, I don't want it. So, what's the way to prove, maybe, that that's not true? To do something that would indicate that he does want the wall, that he's happy with the wall, he's happy with the mission. So, yumachad one day. Haveli ka Godar dikli. Apparently, the fellow in the middle, Ronnie had some palm trees. He was picking his date palm, so he was picking the dates. Ammar Leylarise. Ravina, who's the outside neighbor, calls over his sharecropper and says, "Hey, Spuddy, listen, I need you to do something for me." When he's picking those classes of dates, they want you to sort of like, you know, go into his field and grab one of them away. Right? What's he going to try to prove by doing that? Yeah, the proper defense. So, Azal, la suie. He wins, this sharecropper of Ravina win. And, Rama Baykala. Runial it out with a scream, "Hey, buddy, get off my property. I'll get my shotgun." Whatever you said. Leave it. What are you doing? Oh, Ravina popped out from behind the wherever. Ammar Leylarise. Oh, you see that, Ronnie? Galisa d'Ytaytaytte de menachnicala. Pretty clear from the fact that you're yelling at this guy who came to take something that you probably want, though all. Comma, Connector, Loya, Hiella, Isabelma. Even if this fellow is only like some sort of animal, some goat. Me, loi, boy, Nityusi would have to have some sort of guarding of your field. Ha ha, so you do owe me some sort of compensation, says Ravina. Torani, Ammar Leyl, says Rania back to Ravina. He says, "No, no, no, I don't expect people to come, especially since you're my religious neighbor on all four sides." Isa Ba Alma. And it's true, as you tell me, that it was a goat or like some animal that could have come in. La accluia baya. All that would have to do is scream at it. Get out of here. And it would have screamed at the animal and he'd go away. Okay, so he says back to Ronnie, "Really? You're going to stand there 24/7 looking for goats who might be coming into your field and screaming at them? You're probably higher someone to do that." Lo govra, boy, is demiglila? Well, true, okay, fine. You're saying that you could just scare the animal away, but you have to have somebody there to scare them. You have to like pay for at least that. A little bit of tension you could imagine between these field neighbors. So, Asula Kame de Rava, no better way to at least dissipate some of the tension than to take the case to the higher of the authorities. Again, I don't which Ravina this is because if it's not Ravina Ravaji because it wouldn't have gone to Rava to get the sak. So, it's probably someone else named Ravina. Either way, they came before Rava. Amar Lehu, or maybe Amar Le, Rava says to Runa, "Zil paise bimada fais." Listen, Ronnie, you got a very reasonable neighbor. Just work something out with him. Please, I'm asking you. And if you don't Vilo, Danina Lakh, Dina, Kih, Ravuna, Libidiribiosi. You come back and I give you the sak. And you know which sak I'm going to give you? One half of the actual cost of the entire wall. So, I highly recommend to you that you go back and you do some sort of negotiation and come to a... Now, he gave you a very reasonable... He said you only have to pay for the watchman equivalent of the wall. Just work something out with him. And make sure you don't come back to court because if you do, I'm going to throw the book at you. Okay. And here's, I guess, no better way to finish this. More than another story of Ronnie and Ravina. It's like we're like the famous field neighbors of the Chas. Runya, Zavanara, Amitzra, Dharavina. Quite a few soogies in Bhavavas are going to be this thing called Dina de Barmezra, which is that if there's a person who's selling their field, they might even work for properties like in town, real estate. There's a right that the neighbors have to purchase it all else being equal. If it's the same price, the same everything. They should have to get it right first because it makes sense. They might want to expand their field or expand their property. Runya, who we already saw, what his situation was, he actually bought land that was on the border of Ravina's field. Now, the way... The best explanation to this that I have is in the Tysus. The Tysus is the third Tysus. Arba, Litzlala, and near the end of the narrow lines, that's three lines before it gets wide, it says Vomirabhain-Lutan. Ravina-Lutan basically explains that at least the way that it seemed, at some point historically, was that there was a field that was being sold. It was surrounded by Ravina on one, two, three sides, and Runya on the fourth side. So, the case is then that that field is going to be sold to somebody, and Runya, who only shares one border, and maybe a much smaller field with it, he bought it. Runya's oven, ara, a mitzre, that all the other people who were the border were Ravina, Ravina on every other side of that field. Sava Ravina-Lutan and Ravina figure one second. I'm surrounding him on three sides. It's much more valuable, possibly, for me to get that field than him. So, Ravina figure Litzlala-Lutan, using V, Dina de Barmezra. The neighboring rights. Arba-Lutan, Ravina-Lutan, Ravina-Lutan, Ravina-Lutan. This is beautiful, because whichever Ravina it is, we clearly see, over and over again, that he's maybe a little bit negated a bit over, and he takes it up a level to get upset from somebody who's not negated a bit over, but says Rav-Safr-Tim, no. Amri-Nshih, and we'll have to fit this Amri-Nshih in, but it's sort of like what people say, Arba-Lut-Sala, Arba-Lut-Sala. The Hyde Tanner. That's the guy who takes the skin and turns it into, you know, usable leather for like a jacket or something. Apparently, when they would charge, they would charge per job. Now, I guess if you had them doing an elephant hide, or a sheep hide, well, that's for every sheep hide. Now, it wouldn't make no difference if the sheep hide that was brought into the process was yay big, or even a little bit bigger, or a little bit smaller. There was a set price, no matter what, which is Arba $400 for a Salah, for a big hide. Arba $400, let's Salah for a smaller hide. What's the point of that? The point of that is it doesn't make a difference how big there's something significant, and therefore, there's going to be a charge for it, and it's equally costly. So too, when you have a field, let me get a difference if someone else has the border on one, two, three sides. It's just as valuable for the fellow who's on the fourth side to get that as an extension, as it is possibly for the one who is on three sides. And therefore, what they were telling me about Vina is he's got a Dean of de Barmezzo, just like you have a Dean of de Barmezzo, he's entitled to that field. That's the way that... Do you want me to see the tosses inside, but it's... Do you... Yep, for it? Okay. Valle Moravino-Tom is on the third line. D'Zovin Arba... Zovin Arb... Excuse me, I'm mister of the Ravina. Hainu, amades are Oisam-sadais. It was those fields. The Akve Ravina. Marba Ruquai. So it sounds like Ravina was surrounding him on all sides. The Ravina, Ravina was a Matsran, a shared border, Mi Gimmel Ruquai. So you have Ravina outside all the fields. You have Runya in the middle. What we didn't know about is there was this other little field, then also in the middle. Runya neighbor on one side. Ravina neighbor on all the other sides. That's why he's learning this case. Runya Murukas. That if you have four people on the board of the field to cut him, he jumps in and he exercises his right to buy the middle field. My D'Zovin Zovin, that works. Mikol Maka, I'm Sava Ravina. That's true. I have Ravina figured. Lisluki. What was Ravina's basis to think that he could get Rania out? Mi Shumshahaya Matsran. Mi Gimmel started. It wasn't like four different neighbors, Al, and Bob, and Dave, and Carl. He was the neighbor on side one, side two, side three, for Rania. Rakhli Ravathas. Amaliro Safra. Rav Safra says back to him. Oh no. I'm Rianchi. Like people say. Our bullets slow up. Payish. Lower Godal. Sorry if we tend to have to pay four zoos to have a large skin process. Our bullets slow up. That's an Orakatan. Kalaimar. Sorry. Litane. Minhakatan. Kamehamehna Godal. Don't tell me you're the neighbor on more sides. She asked, "How do you do that?" Hahameh. So when it comes to the land issue. My time at the end of the bar metsra. Mi Shumshahaya. Kulsa. Daisis. Muhan. Shiyahala. Hoshma. Sahas. It's very beneficial if you're going to have two fields next to each other because you can do whatever work has to be done at the same time. Whether it's the plowing or the planting or any of it. Ulakaku. Matsran. Kamehamehna. He has just as much right. And therefore if he jumped in and bought it first, he's entitled to it. As you do, even though you might have three sides to it. Okay. Says the Mishnah. Kulsa. Kulsa. Klatsar. Shinafal. There's a courtyard. It's divided by a wall. The wall fell. Okay. Everyone has to contribute to build it up again. Yeah. How tall? Arbandos. That's what he said. So Kulsa. Klatsar. Nafal. Nafal. Nafal. Kama. Now let's say there's a little bit of a disagreement as to, you know, it's Alan Bob. And Al says, "Hey, Bob. You didn't pay for the wall." Bob says, "Yeah, I did. Who's believed? Who's the assumption to believe?" So Bethesda Shinasan. He assumed the Bob paid for the wall because like, why would they build the wall unless everyone shipped the money in to build it? Anshyavirai shalay nasan until Al can bring some sort of proof that Bob didn't. So if Al comes to say, like, six months later, "Hey, you didn't pay. What do you mean I didn't pay? I did pay. Who's the burn to proof on?" It's not Al. Al's got to prove that he didn't pay because the assumption is people all paid. However, if the wall is taller than four Ammas, let's say it's six Ammas. Medalid Ammas Ulamala. En mechai venoise. Can Al come to Bob and say, "All right. We built up, you know, from four Ammas, five and six Ammas. You have to put in your fair share." What's on my fair share? I have to share with you up into four Ammas. Now, four Amma, five and Amma, six. I'm not going to pay for any of that. If you want it and you paid for it, that's great, but I'm not contributing to that. However, surely afterwards, Al just happens to be looking over into Bob's property. And Bob is conveniently building another wall parallel to the first wall, very much looking like with the, you know, the roof beams that are there in the pile, that he's going to be building the additional height of that wall to build something for himself. So some are like Coise Lachar. Again, you have this wall in the middle, four Ammas, fine. Then you build it up to six Ammas. Then Bob builds up another wall pretty close and he's got those beams that are going to, basically, he's going to use the height, the additional height of that middle wall. So some are like Coise Lachar. Al fabbi shul, al fabbi shul, al fabbi shul, al fabbi shul, al fabbi shul, al tikra. Even though Bob has not put the ceiling or roof beams on, which clearly indicates his intention, Magalgalin ala ve sakkayil. If I don't have a bathroom or anywhere else, it's not clear. Magalgal ve sakkal. So let's say the middle wall was six Ammas. And Bob builds up a four-ama wall over here. There's no additional cost because he's only using the first one. But let's see, build up five Ammas, or all six Ammas. So Magalgal vecole means here what corresponding to whatever the height of his wall is, above four Ammas, you then are going to be Messiah of him, an equivalent half amount of that middle wall, which he said he didn't want. So let's say he's going five Ammas, you're going to be fighting for another Amma of the wall to pay his 50%. That's the case. Galna's a cult, but theska shul, al nouss, and then the assumption over here is if Al says, "Hey, Bob, you still didn't pay your 50% for that additional Amma on the wall. The assumption is he hasn't paid it. The burner proves me on him to show receipt that he did pay for, but theska shul, al nouss, al shivirai, into the campaign, to prove you that with witnesses or a star, that he did pay. Okay, now we got a great Magalgal. This is not so good for Yekas, but it works for about everyone else. I owe you, let's say, I borrowed from you, I borrowed $10,000, paid back at the end of July, by the way, we're at the end of June right now. So let's say, what's the likelihood I would show up in the middle of July and pay you back? It depends. Unlikely, however, the people who do that, it happens every song, especially. Yekis got the money, he wants it, so let's say I make that claim. Let's say I make the claim that I paid you back at the end. Let's say I make the claim that I paid you back a couple weeks early. Is there believability to either those claims, both of those claims? So says Rachalakish. I, circles Rachalakish. And two lines later, I circled a Bayan Reva in the same circle, which is very rare. In the same circle, without fighting, says Rachalakish. So let's say you set a time for me, he said, Horwitz, great, I'll give you $10,000 loan to pay me back at the end of July. The Ammar Lawy, and I say back to you, let's say in the third week of July. Hey, it's me. Parati kabesoyz is money. I paid you, I doubled on the lower business, which means before it came due, like if I have a receipt, that's great. But if I just come out with a claim like that, Einoy Naaman. No, no, no. We don't believe a guy that he paid before you had to pay it. Levi, or Halavai, she is from his Monoi. Like if only people would pay back on time. Okay. But no, no, no, no verbal believability. Whereas Abhiva Reva, who say Damar Chavayu. It's not true. That happens sometimes of an in-ish department. Right. Might not be that frequent, but sometimes people pay back early. And actually people who are sensitive to the nature of human beings and the way they deal the finances are more likely to pay back early. Abhiva in-ish. It's quite common to Parati kabesoyz. Zim, nay to pay in times. Zim, nay to Mr. Amalay Zousi. For every reason he got a bonus, you know, his great aunt Fran died, and he's got an inheritance. Something came, he's got the cash. Amar, any figures? Azo. Yipare. Listen, I'll go. I'll pay off the loan. Because I don't want it on my card. I don't want to worry about it. I don't want to be hassled by it. I'm going to have to pay him back anyway in a few weeks. He hated to do a literature done so that it won't like hassled me. Okay, so it's reasonable to make that claim. Okay, so we have my focus between. Well, Rachel Lockish, who says no, no. All of us being equal, we do not assume people pay back early. He can't come with that claim. And Abhiva says that he can't. Sonan, I put a triangle list on. This is the first part of our mission. And six lines later, on the beam of the line there's a tashma. I put an upside down triangle on that tashma. And what we're going to do is we're going to bring the different sections of our mission in to try to prove one way or another. So here's the first section. Rachel Lockish said, eh, you don't assume person paid early. Abhiva Rava says, eh, it could be. So it's not. What our mission to say is a quote one line from our mission. I put right angles in. The first question, nasan. That was the case where you had the wall that was built. And the assumption is that the other guy probably paid his fair share. Unless you know that he didn't. Now, Heihi Dami, you want to get into a little bit of specificity. What exactly are the surrounding circumstances in that case? Colin. Ilema, squiggling on Ilema. And a line and a half later, I squiggled one on the yellow. So Ilema, if you want to say, d'ammarle, that what did Alan Bob? Al said, okay, Bob, you got to pay for your fair to turn the wall. And the mission said the assumption is Bob paid a fair to turn the wall. So if what he came was a claim of paratija, bezmani, or no, I paid at the time I had to pay. Pshita. Bezhuskas. Sheh nasan. Like, of course he's believed. Because what's Al essentially saying? Hey, Bob, you owe me a hundred dollars. What's Bob saying? I don't know, you owe anything. That's a claim of Manalibiyadecha. The other guy says, "In the Kabiyaki Klum." I said, I don't know anything about that. It's totally believed. Hello, so should we not say that what's going on over here is squiggling on the L and our mission is actually a claim. Ilema loved to amarle when Al says to Bob. You know that wall? What's going on? You know, it paid for the wall. Paratija Bezhuskas. It's money. Oh, I paid you like two weeks early for that. Ooh. Now what do we see then in the Mishnah? Alma? Alvid? Inish to Paratija Bezhuska. It's money. That it must be that sometimes people pay even before they have to pay. And that would be like a by-in-rava sort of question of racial ukish. Well, look at what it says in defense of racial ukish not necessarily. We had assumed that the responsibility of paying for the wall is when? When the whole wall is finished? Not really, actually. You know when the responsibility of paying for the wall is? Like this wall here. I'm looking right behind his feet. I see one, two, three, four walls, four rows of bricks over here. One, two, three. You know when you have to pay? Not when the wall is finished, but each and every row, then there's going to be a hiv. Shiny hocha is different here. Yachal shafa. Vishafa. Zimnehu. Basically, when each and every row of stones is put, there's a new hiv to pay that little bit and basically it's not comparable to our case. Our case is where there's one lump sum, here is where there's many small payments that are hiv. So tashma, we try again to clarify the issue from our mission. I put the upside down trying on this tashma and we quote the later part. This was where Al had built the wall, let's say, to six amos tall. And he says, "Hey, Bob, you have to pay me for the additional two amos that I built up." And Bob says, "Oh, he did." No, the assumption is Betheska shalainos, and that Bob did not add his, the pay for his share. Ah, shavirai shnas, until he brings the proof that he did. That's the end of the quote of that part of the mission. And again, we're going to ask, "Hey, tell me, what exactly are the surrounding circumstances, colon?" (speaks in foreign language) If Bob said to him, "Para tisha bizmani, I paid you in the proper time." Which would mean, you weren't building the wall above four amos. You're saying I have to pay you. I waited until you built it, however you told you were going to build it. The construction people left, and then I knew you were going to build it. Not an amo, or two amos, and then I paid you. That's a claim of I paid you when I should have paid you. Am I loi? Why would you not be believed? That's a very reasonable claim. As someone says they paid off, at the time they're supposed to pay off, you would be believed. Ella love. I squiggle it on the Ella. It must be to Amalay, "Para tisha bizmani." So Bob is saying I paid you even before I had to pay you. You know, I gave you an estimate of what I thought it would be. And what are we saying over here? That we don't believe him. The burner proof is on Bob. Ella seems from there, low of it in Ishta Para bizmani. It's not normal for a person to pay, before he is Haiv. And that would be like Rachel Achish. Question by Ann Rava. The Kumar says no. This is a little bit different. Because remember, we said it's clear to all neighbors that if there's the wall that's being built, up to four amos, the two neighbors have to share in it. This guy, or for that matter most people would think, I don't think I have to pay for Ama five or six. That's very nice that my neighbor wants to build it up five or six. Why should I have to pay for that? And therefore, shiny huff that's different over here. Dhamma, because he figures. Me aimer democively Rabanaan. Not everyone is in Daffyomi and learning Daffy and Babasra. Okay, I know about the four amos. You have this all the time in apartment buildings. There's some neighbors who want to do something. And they think it's reasonable. And there's the other neighbors who say, "Well, it's not reasonable. I don't want to have to pay for that." It's a tremendous tension. Probably every building has ever been built. What do you fix? What do you not fix? What do you pay for upkeep? Then that's the... Basically, we have not been able to prove or disprove. Ray Shlokish, or a Bayan Reva. Rupupa and Rupuna Braid, Rishua Avdi, they would passkin like a Bayan Reva. Marbaravashi, Ava, he would passkin like Ray Shlokish. Hehilkasa, the local amis of the Gomar Paskins, is like Ray Shlokish. Which is that the assumption is, the person who says he paid before he was high if he would not be believed. Hallivai, people would pay on time. And that's what we go with. So much so, Afilumi Yasmin. We are very reluctant when somebody passes away leaving Yasmin to take assets away from those Yasmin. Unless we really think that the person who claims is owed is owed. So Afilumi Yasvi, the Afagav Damar Mar, even though in general, when it comes to Yasmin, we say, "Habali from Yahtzul Yasmin, Loyu for El Beshvua." There is no way we're going to let some Tom Dick or Harry come and seize assets away from Yasmin unless he takes Yasvua normally, and that's pretty heavy. We're a super lucky line. Here, though, however, Kazaka, Loy of it, inish, the part of it goes mighty. Which bottom line means like this? If there was a debt that their father owed that was due at the end of the year. And whatever, the father got hit by a bus in November. So it wasn't the end of the year yet. The person who's holding that document says Amani-Ode can come without Ishvua and collect it from the assignment. The assumption being people don't pay back early. Period. Okay, we'll hold it here for today.