Gemara Markings Daf Yomi
Bava Metzia 116b, 117a
Kufteziain, I would bays in the top line, the beginning of the 10th and last parak of Mitzia, a number of the Mishnaeus in this last parak start out the same way, Habais Valia, which is a simple two-story structure, it was the lower story, and the upper story. So you have a lower story and upper story, and imagine, let's say, two brothers that divided the estate, Shoshnaim, Shannaflu, and it falls down. So what do you do with as far as the different parts of the building, which you're probably going to want to use again when you build again. So Shnehem Hulkin, they split the 8th Simumba, Vannim, Ubbe, Afar, the wood, the rocks or the stones, and they offer the earth, and of course the split is going to be proportional to whatever we assume they have when the buildings were standing. Virayan Aylu, Vannim Hasius Lehi Shtabir, and you have to take a look depending on the way the building fell, did it collapse on itself, did the walls fall outward, and whichever way is the most logical way to say that it fell, so then if it collapsed on itself, probably the stones that were lower, like on the ground floor unit, were the ones that were more likely to be squish or pulverized, if the walls fell outward, then probably since there's a much greater fall from the top of the second story, then from the top of the first story, those are the ones that probably broke. Now Imaya Akhan Mohan Makir miktasavana, for whatever reason, one of the two parties is able to recognize part of their things, like something that could recognize the outer bricks or the outer stones. Naitlan, then that party takes them, the Aylu Islamina Heshbin, and it does come out of the overall Heshbin, for his friend will take others to offset these, and we'll say exactly, and look more at how he does that. So the more I ask a question, it goes for about four or five lines, it says like this, "Midikatani, from the fact that a mission is said, one word and right angles, Royin, that we make an assessment and we kind of look at things, well it must be, then you can determine, at least some of the stuff, who's his who's?" Diikalamakam, you're able to determine al-Ayoi, bekhavsanafili, bekhavatsanafili, did the walls sort of collapse down on themselves, and then you would know that more like the whole stones are the ones that were higher, or did the stones fall outward, so the ones that are more likely, to have fallen further, the ones more likely to be broken. Well, in the Hake, that's the case, Raisha mikhulkin, why did the Raisha say you just split everything equally? Next, why don't we just take a look? Ii, bekhavatsanafili, felt like that, al-Ayoi, bekhavatsanafili, felt like that, al-Ayoi, say itboard, it's the stones that were higher up, that were the ones that broke. Ii, bekhavsanafili, sort of collapsed on itself, then tiasa, tiasa, itboard, it's the lower stones that broke. So the more it explains it, lo, neither those of the case, rather, streethood enough of allelia, it fell at night, so we don't know. Oh, why don't you just wait till the morning, the little sinhoo bits suffer, check it out in the morning and see what happened. Well, the thing is, that in the middle of the night, when it fell, de-pinnin, de-pinninoo, it was cleared away, already by the morning. Well, the lekseman, pinninoo, vedli-shailai, why don't you just find out who cleared the stones away and asked them? Well, you see, it was a group effort by a bunch of passerbyers, de-pinninoo, binay, risha, sarabim, vazulama, and they all went on their way, so it's impossible to tell. Okay, well, they put it somewhere, why don't you just look at whatever and they happen to put it, and whichever owner, whether it was the ground floor or the first floor, whose land it's in, we'll probably assume this is, and the other party will be emotsu mech havera la varaya, bersusman, vedli-shailai, why don't we just check, bersus-demann yasfinn, where the stones are, velahaveidach, and it will turn the other person into, he's going to be a motsi, mech havera is trying to see something away from that, which is currently the possession of his friend, and a la varaya, the burden of proof would be on him, why don't we say that? Well, lo, comma, srija, and here is really three possibilities of what the case was in the Mishnah, either possibility number one, de-yasfinn bech hazer de travayu. Yeah, yeah, people came and cleared all the stuff away into a jointly owned hazer by both of them, so they both have equal shaitas to it, as far as words located currently. Inami, alternatively, where was all the material cleared away into a number two, the rishis araban, which they both have equal rights and there's just araban. Ibai is saying, my squiggling on the Ibai is saying, but this is a third approach that even if all the building materials were put in, let's say two partners, Alan Bob, it was all put in Al's yard, well, they're partners, like they had a building that they shared, shudzvinn, bhihai gavan, in this type of scenario, lo, kapti, ahadadi, and not really particular on one another. And therefore, even if you put it, even if the people who had cleared it away cleared it into the rishis of one of them, the other one is not considered a moatsi, they're both considered equally shaita to potentially any of these pieces. Mishnah said imayechadmihan makir, if one of them recognizes his thing, okay, well, what's the other guy saying? Let's say Al says, oh yeah, I recognize these as, you know, 15 stones, they're mine. Vahala matayen, what's the other one saying? I squiggled on the word I to cover in if the other one is saying, yeah, yeah, that is Al's stones, shaita, like, of course, they're all the green as Al's stones, so Al got some on the other hand, I squiggled on the word Vee, Vee, lo, amaran, if he's not like admitting that, then lama no tell, why exactly is, is he be able to take it? The fellow who says it says the other, his part, his, his building co-habitants is not agreeing with that. Ella, so we squiggled on the Ella, Ella, d'ammarle, it's where he said to him ani yodaya, so basically one guy said, oh yeah, those are my 15 bricks I can tell, the other fellow says, I don't know, well, that's a typical case of Bari Vishama and Bari emerges victorious. Okay, the Gamarza question takes about three, four lines to develop this question, should we say that the way we're approaching things right now would be a refutation of Raffnachmann, lema taave ti uftan and elendre raffnachmann? Why would Raffnachmann say, d'ammarle, we have a famous case, Alan Bob, Al says, hey, Bob, mana, libya, decha, you owe me a hundred, the halama and Bob says, oh, ani yodaya, I don't know, so raffoon en raffi huda amri, that what does Bob have to do? Haiv, he has to pay. Raffnachmann, we end on Raffnachmann is really focusing on Raffnachmann, Raffnachmann, Raffnachmann, or Bielchmann, amri, potter, that he would be off the hook from having to pay. Why? Because we'll assume that, listen, he's got the money, he's the mohsach, and you have a kazok that if he has, it's his, and the other, basically you'd have to swear that he doesn't know, and if that's the case, then he can keep it. So should we say this is a two, the two, Raffnachmann? Well, no, Kedammar, Raffnachmann, like Raffnachmann said, elsewhere. Going, she usually used the schwube name, the cases where they had some other scenario where a schwue had to be taken anyway, and we kind of tack on the schwue, the second schwue, along with the first one. Hachanami, in our mission's case, is going to say, ach, ach, ach, schwube name. Now ach, schwue, some sort of previous other arrangement where schwue had to be taken, hey, he told me, I think tomorrow wants to know what will be an example of a scenario of ach, schwue, where Alan Bob, like there was something that Bob had to swear about anyway, so we'll make him swear on this as well. Well, similar to Rava's case that we had earlier in the Masechta, Tama Rava, let's say I walk up to Jim, I say, hey, Jim, I don't want to be a decha. A hundred of mine, you have, in other words, you owe me a hundred. The Halarmer, Jim, says back, hey, Horowitz, Enlachhe, Biadi, Al-Achameshim. No, no, I only have 50 of yours, Vahashar and Arne. Other, if you're talking about Enlude, I don't know. Well, can he swear? Mitoy, Chania, Holy Shava, Ishaalim, since he can't swear, what's he gonna swear? That he owed 50? Well, he knows he owed 50, but maybe he owed 75, maybe it would be 85, maybe it would be 100, and therefore, Ishaalim, he has to pay. Said the mission of, oh, this has been a hushman, and it'll count towards the accounting. So you have two people, one had low downsters on the upstairs, it collapsed, and if either one of them recognizes some of the materials being there, as they can take that, and then the mission said, and it counts towards the accounting. Well, Sava, rough, I circled off his name in squiggle and line the Sava. La Maemari figure to say, the Vichashpine. Shivurice. What does it mean it goes with the hushman? So if this fellow got, I don't know, 15 still whole building bricks or building stones, the other one would get broken stones of a similar size. Alma, well, seems like from here, then, cave and armor, indioideya, Rayat's fate. Since the claim that he made was, oh, I don't know, then he's worse off. He doesn't even get whole stones, can I get the whole stones that the other fellow got. Amalaya Bai, Abai says to Rava, I don't know, then Abai's name, he says, one second, Aduraba. Ha, Raya Tve. Actually, the first party is the one that's going to lose. Let's say there's, I don't know, 200 whole stones, and someone comes along and says, yeah, I recognize those 15, those were definitely from my place. Medehani yada, Tveylo yada, from the fact that those he could identify, but couldn't identify anything else. Sue, Lace, they didn't get any of those other stones. Vidak, the other shalim stones, kulu de heklino, they would all go to party beat. Ela, so I squeal under on the Ela, encircle the Baiye, alamara Bai, Lefi, Khashbein, shalaymice. It goes according to the Khashbein of the shalaymice. So if party one recognizes, I don't know, his 20 stones that are definitely his that are shalim, then you give an equivalent 20 stones to the other party. Well, then how does it help to even recognize your own stones? If the other side is going to get similar stones, anyway, Yihokhi mai kamahani, what's the benefit in this? Well, because not all building blocks are the same, melabna ra'vha. Sometimes you have them a little bit wider. So if you recognize his and those are actually wider ones, he gets those. Inami, alternatively, tina de ma'abda, the material used, like the cement or the material that used to make building stones is of a higher quality. And that would make a big difference. So the one who claims that he knows the thorns is, you can see there is, he'll get those. Says the Mishnah, habai is valiyah, another case where you have, you know, in this, it seems like the lower story, the ground floor is the owner and the upper story is rented out. There's a sohir who's renting up on top. Imagine if though a hole develops between what is the floor of the upper unit and the ceiling of the lower unit, nif-de-kah-ha-aliyah, bein bala-bai is why it's all the talking. Now if the bala-bai is the owner wants to fix it, so I don't fix it, let's say he doesn't want to fix it. Well, you know what? This guy's got now like a hole in his floor. He's up one story and you can look down. Hey, you're Bob, how you doin' down there? So already, bala-aliyah, you're eight, he actually goes down, vidar thematza, and moves in, moves this lazy burik liner down stairs. Ajitake and Lea Saliyah, until Mr. doesn't want to fix it, Mr. Bala-bai is who lives downstairs, fixes the hole that developed between the upstairs and the downstairs. We'll be able to see who he is. The lower neighbor has to put in, I guess, the kishkas of what is his ceiling, which also doubles as the floor of the guy who lives upstairs, and the maziv, I guess, that find a layer of plaster has to be paid for or put in by the upper guy. Okay, and we'll see why we want to get to the gumara. Now, nif-hwa-sa-be-kama, so is there a tiny little pinhole? Did the whole floor collapse? How much? So, maklagas-rav and shmul-rav-wa-sa-gudam-ar-be-ruba, shmul-wa-sa-gudam-ar-be-ruba, forts-fakam. So, it either has to be the majority of the floor, which is the floor of the upper unit, which is the ceiling of the lower unit, has caved in. Shmul-wa-sa-s-fakam, which I assume means 4 by 4ts-fakam. Colin-rav-wa-and-align-nam-ar-be-ruba, the majority of al-ba-arbe-if, it's only 4. Whoa! You know why? Because whatever space the upper unit can no longer use, because it's like a hole in the floor. Let's say it's in a little dresser, so we can take his dresser downstairs and move it into the downstairs landlord's place. Adam-dar, because it's not unusual. A lot of people do this these days. If you have a two-story home, kaz-se-v-lamat-se-v-lamala, partially down, partially up. Shmul-wa-la-wa-and-align-nam-ar-be-ruba. No, even an area of forts-fakam is what we're talking about, because people usually don't live that way. At least not those days. Ain't Adam-dar, kaz-se-v-lamat-se-v-lamat-se-v-lamat-l-la. People don't live partially down and partially up. Ok, the kamur-as-hey-ki-dum-i, the original skeer's agreement between the landlord and this tenant. What was it exactly? E-dam-ar, if it had something to the extent of quote. Aliyazu. Rending him this upper unit? Well, Azda. This upper unit is gone and like, nothing more you can do about it. Al-wa? D'am-ar-la, it's rather where he said to him. Just Aliyazu. I don't know if Aliyazu-stam, they're both in quotation marks or just Aliyazu, but basically it's just something in the upper unit. He didn't say this one. He's selling them upper unit. Well, Luger-la-la-wa-la, if he has, I don't know, other properties, why doesn't he just replace this current property with one of his other properties for the duration of the contract? Amar-ra-va, and I have box-ra-va, and two lines later near the end of the line also, I have box-ra-vashi. So, Rava says, well, lo, that's not the case, rather, street-fits necessary. D'am-ar-la-la-la-la-la-la. Here's what he said, quote. Aliyazu-shani-mas-kir-la-cha. This here upper unit, upper store unit, that I'm renting to you, kis-alka, salik-ba-hat-a-verin-o-chis, ha-vis-ba-hat-a-when-it-go-sup. You go up with it, when it comes down, you go down with it. Kind of poetic this. It's there for a real estate contract. But, essentially, what he's telling him is, listen, it's great, and if something happens with the smart-of-the-floor, so you kind of move downstairs a little bit. Well, if that's what he said to him, then he'll look at my lemme-ra. What's the hit-ish? You're just, like, following through on what the contract says. Ella? So, he's squiggling it on the L and half-box-ra-vashi. Alama-ra-vashi, d'am-ar-la-la-la. This is what he said. This was the wording of the deal between the landlord and his tenant. Aliyazu-shal-gabe-bai-seh. This here, um, upper-store unit, which is on top of this here house, Anim-as-gul-hah, I am here by renting to you. Okay, that was what was said. Now, why didn't he mention the house? You should just mention the upstairs unit. D'ah-ha. Shabbat-bai-s-la-la-la-la-la. By doing that, he was mis-shabbat-y-connected as a level of, like, responsibility. The ground-of-floor unit to the upper-store unit. Kam-a-vaki-had-a-mare very similar to that, which was said by Ravan-bar-rav-ad-a-mare-v-yut-ra-k. Mys-a-t-once-happen-bai-had-a-d-was-a-fellow-sham-a-la-kave-re. He said to his friend, he had this fellow, who's going to the speaking. He has some grapevines, and he had a peach tree. And he said, "D'oh-las-shal-gabe-farsake-seh." Anim-a-chul-lach, or maybe Anis-seh-chul-lach, probably should read. But these here grapevines, which are draped over this here peach tree, I'm, uh, I'm renting to you. Now, Vane-a-kaha-par-sake, the peach tree, uh, got a brooder for whatever reason, about Mys-a, and then the case came to Ip-chia. Vam-a-nuk-chia-pasken-hay-v-at-la-mid-la-par-sake-kos-mansha-d-al-las-kay-ama. You actually have to, he told the, um, par-sake owner, and the, the vine owner, that you have to provide a new peach tree, as long as those grapevines are productive, period. By-ra-ba-ba-ba-barm-mummel. Kishu-hu, we're gonna have three questions here, um, until we get to the, uh, two dots, which is about, uh, 15 lines later. So, Kishu-hu-dar, okay, when the fellow is, um, living, uh, the one who is upstairs, and then, you know, part of his floor collapsed, and the guy downstairs doesn't want to fix it. So, when, is he, Kishu-dar, is it Levada-hu-dar, kadimikara? So, he basically chucks out the landlord, who's living downstairs, throws him out, and he's got his own place downstairs. Oh, Dilmer, maybe Shnam-dar, and no, both of them live there. Dhammar-lay, because the, and it's pretty reasonable that the, um, uh, landlord can say, "Listen, I, I didn't agree to this sort of deal where I'd get thrown out of my place. Adaita-laaf-kinaan, uh, like on the condition that I would get, uh, chucked out, low agri-la-hasa. I don't agree to run to you for that." Now, that's a question. Imtim-sulamar, vector to the Imtim-sulamar, if you want to take sides on that and say, "Oh, Shnam-dar, but no, no, they both live downstairs." Then, question number two, Kishu-mish-da-mesh, when the fellow who was upstairs until his floor kind of collapsed, um, when he uses der-psachim, uh, like, the door to get in, the entry way to get in, is it der-psachimish-da-mesh-da-mesh-da-mesh? Does he basically have to go up his stairs and then, like, I don't know, build a, have a ladder where he goes then from the upper unit down to the lower unit? Um, so does he do it, like, just walks through the front door of the lower unit, or he has to go up, uh, into his upper unit and then kind of lower himself down into the lower unit? Colin, Miamar, Kidmi-kara, do we say? Well, he's gotta be like, "Well, it's originally Mommy-kara-dera-goggin. Uh, originally, if you wanted to get to the lower unit, uh, you had to go to the upper unit, 'cause that's the one he was renting. Hashanami, so, too, here, dera-goggin. Oh, Dilma, or maybe. Matsi-amar-lay, he can say to him, the upstairs guy, who now doesn't really have a place, 'cause a bunch of his floor collapsed. Aliyah, kabili-alai, aliyah veeridulai, kabili-alai, it's not, I agree that I'd have to go upstairs to get to my unit, but I did not agree that I would go upstairs only to then go downstairs, so to speak, to be able to live. Uh, that was the second question. Now, Imtima-sileim, or we vectored the Imtima-sileimer, and we'd take it a step further. And if you want to say Matsi-amar-lay, he could say to him, "It's like a reasonable claim. Aliyah veeridulai could be the ally." I never accepted that every time I wanted to go into my living place, I'd go up and then down. How about this, question number three? Shteilye zu al-gabzum. Let's say you have a three-story unit. You have the landlord who lives on the bottom floor, the ground floor, and then there's a second story, and a third story. And this fellow was renting the, well, he was renting the third-story unit, so if Chris, El-Yoina, the floor of the third story, which is the ceiling of the second story, that's what collapsed. Na'chis, vedar be, ta'artina. He would go down and live on the second-story unit. If Chris, ta'artina, how about if the guy, if there was only one guy living in the second-story unit, and his floor is a problematic part of it collapsed, melon-sileic-ligamri, ba'allina? Can we send him up one flight if that's not rented out? And here's the question. And me and me and do we say, d'ammarlei, that the landlord can tell the fellow, listen, I told you you have an upper-story unit. Shteilye zu al-gabzum. Can you agree to have an upper-story unit? Well, they had to go up, like, one flight of stairs, two flight of stairs. Oh, Dilma or maybe? No, no. Hadelye kabalolei. He accepted a second-story unit, which was up one flight of stairs. Shteilye zu al-gabzum, but two flights, low-kabalolei. And all three questions. And with a teku, we have to wait for the matter to be resolved. In the future with the coming of Eliyahu Navi. The Mishas said, "Rebiosu, yan'al and rebiosu, yan'al and rebiosu, yan'al and takstai, nai sinasa, tikra." My tikra, what exactly is this tikra that the lower unit is responsible for? So, rebiosu, yan'al and rebiosu, yan'al and rebiosu, yan'al and rebiosu, yan'al and rebiosu, yan'al and rebiosu. So, it's types of reads, thorn, bush, branches, and those types of things. It's basically like the kishkas of what is inside the ceiling of the lower unit, which is the floor of the upper unit. Now, with a reveal of Reish al-Aqesh, Stini says, "Stini amrabshim and al-Aqesh, la vahkim, they are planks, like boards." I guess, sort of like boardsu would have between a ground floor unit and upper store unit. But look, there's actually no makhlokas between rebiosu and stini, marqueastri, marqueastri. Each one was describing what the mitzias was in their place. Period, no obey trade, there were these two people, not, this is not a case of, we're one's ranking from the other, but just two people living the havodiri that were living in the same sort of building hadd, elo yevachata, tai one lived the upstairs unit, one lived in the ground floor unit, ifres maaziva. Now, the only thing that happened here is the maaziva, which is sort of like the pitch, the whitewash, the cement, that usually is the floor of the upper unit. It sort of dissolved, it wasn't there anymore, and the issue was kimashi maya elo y, when the upper one is using, let's say, water, I was doing spongia, or just, you know, using water. As the umas, let's tell you, the water would not do what it usually did, which was, if you had the, um, um, the maaziva, it would act as a, like, a waterproofing, and all the water would run out the front door, but now it's fallen, like, into the lower unit. Um, that's the case. So, repchee bar abba, who I circled, and one line later, for two words, line is repchee lai, also circled. repchee bar abba, ama hai el yen metake, and it's the responsibility of the guy upstairs to fix it. repchee lai, but we also circled, says in the name of an ayen line of hea bar yosie, and an extra dot underline on the yosie. Um, or he says the taktane metake, and it's actually the lower one that has responsibility of fixing this, the sim in the way you remember, that is the yosie, the opinion that we had one line ago, repchee bar yosie, repchee bar yosie, hoorad mithraimah went down, so as repchee bar yosie, there's a responsibility here, is on the lower unit, in other words, the landlord. Asks the kamora now, we have this maaklokas repchee baraba versus repchee baloy, should we say, lemra repchee baraba and repchee baloy, parallel ama kalokas, bepluks that repchee yosie, the rabanaan ka nifligi. So let's see, rashi, what is this maaklokas, repcheeosie and the rabanaan, that we're trying to parallel the maaklokas repchee baraba and repchee baloy, so rashi says, across me about eight nine lines up in the rashi, bepluks to repcheeosie and repchee baraba and repchee baloy, demos lisa nafar mishna de selka daita hai squeelen en selka daita, daita haa de kamora biosie, and I boxed repcheeosie over here, and about six lines later, in the rashi, first word, in the rashi, is la gore, the next was tana kam, he also boxed the tana kamma. So let's see what each opinion holds. The kamora biosie hai el yoy, nais ne usama a ziva. You know why the upper storey unit has to give the cement, kadei shalaya zikumim hai satatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatatat. So that his water, the upper storey unit to water guy, will not cause damage to the lower storey. Kamma hai dikasavar, it's pretty clear who dikasavar that he holds. And I underline you all the mazik le hai dikasasama in an extra double underline under the mazik. Whose responsibility is it, if there's something causing damage, it's the one who's causing the damage that has to distance his damage from the one who is potentially being damaged. Kamma bataastain, nason tikra, so we have the tikra shirei, hiskir lei, makamogor. Obviously the kishka of what's holding everything up has to be paid for by the lower store unit. Vittanakama hai dikasavar, alhan nisa. Can I double annoy nisa? It's the nisa's responsibility, not the mazik. But if someone's being damaged, well you, Mr. Fellow, is being damaged, your responsibility to make sure that you're not damaged. He's talking about his way, distance yourself, hilkach, the maziva, nomulatatatatatain. The waterproofing, essentially, the plastering of the upper guy is also the responsibility of the lower storey unit. He's also the responsibility of the lower guy, surely I do allow, because he doesn't want the water from the upper unit, falling on him. Okay, that is the, let's go back into the kamara. On the first of the wider lines, right under the taisus, we'll pick up there. Leimos shirei sirei ababa unribi, eloy bupukta, desegriab, parallel to this makalokasribi, yosi in the robin, comifili. Leimonda, amrais gudlan leimonda, amrais gudlan leimonda, amrais el yimitake, and it's the responsibility of the upper one to fix it. That would be like refriyababa kesavar, alha, mazik, why is it the upper one's responsibility? Because he's the one who's water stripping down on the lower one, like ribiose laharka, kesazra, minanizak. He's got a distance himself, and he certainly does that by waterproofing the floor of the upper unit. Oomonda, amrais gudlanar, this manda, amara, rebeloy, would hold the taktai mittake, and it's the lower one's responsibility to fix it. Alha, nizak, blaharka, kesazama, it's the one who is being damaged, who should boom himself out of the way of the damage, minanizak. That is the question. The Tamara turns around and says, "Well, one second here, does this really make logical sense for tisbera? Rabbiose verabonan, Linian nizakin, pliki? They're arguing as far as damages, and rebels who would say that it's the mazik responsibility to distance himself. Really, it's the mazik responsibility? Well, you've got to show me none of who we've heard. Almost exactly the opposite from none other than Rabbiose himself, it's not. Here's a quote of a mission that goes for exactly four lines and starts here. You know that if you have trees over time, they grow, and they could certainly cause great damage as their roots continue to grow. You can also have other situations where just by leaving them, they would cause damage to maybe a neighbor who couldn't even be quite a distance away. So the mission over there says, "Marchikina sai ilan, we distance." You have to distance if you have a tree, you have to distance it from Minha bore from somebody else's water pit. As in the Chamechama, twenty-five Amaz, ube, hara, ube, sycamore, if it's a caribou, a sycamore tree, which are much more intense root networks than Chamechama has to be, fifty Amaz away. Benmila Mala, Benmila Hadzad, whether they're on land as of the same heights, and it's just one is growing next to the other, or if one is in a much lower area. Imagine if you have like a cliff, someone has the area right at the edge of the cliff, and then someone has the area down below. Down below doesn't have to be five thousand feet, it could be, you know, five feet, ten feet, twenty feet. That, couple Amaz, so colon, em, I squeal on the word em, and I wrote in the ton of common box it, because this is the ton of house opinion. Em, habor, kodam, if the watering pit was there first, cote, sphenos, and daman. Then chop down the tree, but you have to reimburse the person, compensate the person for the value of the tree. Em, hai, ilan, kodam, I squeal on the em, that if actually the tree was there first, loyacos, don't cut it down. How about stuff executive, stuff executive, it's not clear which one's there first, loyacos, also, don't coat it down. Now, Rabiosi, who he boxed, amir, affa pi, shabour, kodemis, loyan, even if the bore was there before the tree, loyacos, you don't cut the tree down. Why, because no one's doing anything wrong, each one's doing things in their own property. Shazette, kodefur, bese, shaloi, bese, naite, bese, shaloi, this guy, you can dig a pit in his own property, and the other fellow, if he wants to, can plant a tree in his own property. That's the end of the snake source, connector alma. It seems pretty clear from there that Rabiosi, we handle on his name, saver, alha, nizak. Lara, kaisatsu, but the responsibility here is for the nizak, the one who stands to be damaged to distance himself from Rabannan. You know, the Rabannan, Rabannan, saver alha, mazak, knows responsibility of the one who's causing the damage to distance themselves. Ela, so I squeal on the Ela. The Gomor has a little bit of a change in direction, and it says ikala maimar. De plegi, if you want to say that they argue about something, this refria baraba in Rabolo, that we had about 12-13 lines ago, you know what they argue, what they argue, what they argue, what they argue, what they argue about over there. Rabiosi, veraban and deha-ha, over here, they also argue in our Mishnah. Well, what's the foundational principle behind the Mahokas when my plegi? Behoseik tikra, kamiflegi. They argue about hoseik tikra. The strength of the, essentially, roof, or ceiling of the lower unit, which is the floor of the upper unit, and the guy downstairs really doesn't care if there's a little bit of a hole or a little bit of deterioration. Hmm, this is the Mahokas of how you look at it. Colin Ra, Bandana and on the Rabana and Savri. Maaziva, putting that layer of pitch or cement. Alsuki tikra, who actually strengthens the ceiling of alsukrei tikra. Al-ha, taktain, boy al alsukre. It's basically the responsibility of the lower one, because the lower ones are one thing, so we have one falling on it. Hoseik, who underlines Savar, Maaziva, and there's really a, I guess it may be a dual purpose, and that which is more central is that the Maaziva Ashvigumos, who makes us that the upper unit has a nice smooth floor finish. Ashvigumos, who's responsible is that? Al-ha, El-Yeun, la Ashvig, it's the responsibility of the upper one to take care of that. Semicolon, asks the Gomorrah, "Ani, really? Is that so? Vaha Marwashi?" Kiavina Behrevkana, when we were studying students in the base measure of Gomorhavarminan, bojor biosi big giwi delay. Therabiosi would agree that there would be a liability with his own arrows. Now, what could be more of an arrow than, let's say, I don't know, washing your hands on top of a hole in your floor, which falls directly onto the head of your downstairs landlord neighbor. Can't get more giwi delay than that. So, the Gomorrah explains, and with this we will conclude, as uncomfortable and difficult as the situation may have been, it was in direct only icon.